Eve
, would have been improper for her hearing, and has therefore devised very just and beautiful Reasons for her Retiring.
So spake our Sire, and by his Countenance seem'd
Entring on studious Thoughts abstruse: which Eve
Perceiving, where she sat retired in sight,
With lowliness majestick, from her Seat,
And Grace, that won who saw to wish her Stay,
Rose; and went forth among her Fruits and Flowers
To visit how they prosper'd, Bud and Bloom,
Her Nursery: they at her coming sprung,
And touch'd by her fair Tendance gladlier grew.
Yet went she not, as not with such Discourse
Delighted, or not capable her Ear
Of what was high: Such Pleasure she reserved,
Adam relating, she sole Auditress;
Her Husband the Relater she preferr'd
Before the Angel, and of him to ask
Chose rather: he, she knew, would intermix
Grateful Digressions, and solve high Dispute
With conjugal Caresses; from his Lip
Not Words alone pleas'd her. O when meet now
Such Pairs, in Love and mutual Honour join'd!
The Angel's returning a doubtful Answer to
Adam's
Enquiries, was not only proper for the Moral Reason which the Poet assigns, but because it would have been highly absurd to have given the Sanction of an Archangel to any particular System of Philosophy. The chief Points in the
Ptolemaick
and
Copernican
Hypothesis are described with great Conciseness and Perspicuity, and at the same time dressed in very pleasing and poetical Images.