Paradise Lost

has a greater variety of Persons in it than any other in the whole Poem. The Author upon the winding up of his Action introduces all those who had any Concern in it, and shews with great Beauty the Influence which it had upon each of them. It is like the last Act of a well-written Tragedy, in which all who had a part in it are generally drawn up before the Audience, and represented under those Circumstances in which the Determination of the Action places them.

I shall therefore consider this Book under four Heads, in relation to the Celestial, the Infernal, the Human, and the Imaginary Persons, who have their respective Parts allotted in it.

To begin with the Celestial Persons: The Guardian Angels of Paradise are described as returning to Heaven upon the Fall of Man, in order to approve their Vigilance; their Arrival, their Manner of Reception, with the Sorrow which appear'd in themselves, and in those Spirits who are said to Rejoice at the Conversion of a Sinner, are very finely laid together in the following Lines.

Up into Heaven from Paradise in haste
Th' Angelick Guards ascended, mute and sad
For Man; for of his State by this they knew:
Much wondering how the subtle Fiend had stol'n
Entrance unseen. Soon as th' unwelcome News
From Earth arriv'd at Heaven-Gate, displeased
All were who heard: dim Sadness did not spare
That time Celestial Visages; yet mixt
With Pity, violated not their Bliss.
About the new-arriv'd, in multitudes
Th' Ethereal People ran, to hear and know
How all befel: They tow'rds the Throne supreme
Accountable made haste to make appear
With righteous Plea, their utmost vigilance,
And easily approved; when the Most High
Eternal Father, from his secret cloud,
Amidst in thunder utter'd thus his voice.

The same Divine Person, who in the foregoing Parts of this Poem interceded for our first Parents before their Fall, overthrew the Rebel Angels, and created the World, is now represented as descending to Paradise, and pronouncing Sentence upon the three Offenders. The Cool of the Evening, being a Circumstance with which Holy Writ introduces this great Scene, it is poetically described by our Author, who has also kept religiously to the Form of Words, in which the three several Sentences were passed upon

Adam

,

Eve

, and the Serpent. He has rather chosen to neglect the Numerousness of his Verse, than to deviate from those Speeches which are recorded on this great occasion. The Guilt and Confusion of our first Parents standing naked before their Judge, is touched with great Beauty. Upon the Arrival of