This will appear to us, if we reflect in the first place, that upon the reading of a Fable we are made to believe we advise ourselves. We peruse the Author for the sake of the Story, and consider the Precepts rather as our own Conclusions, than his Instructions. The Moral insinuates it self imperceptibly, we are taught by Surprise, and become wiser and better unawares. In short, by this method a Man is so far over-reached as to think he is directing himself, whilst he is following the Dictates of another, and consequently is not sensible of that which is the most unpleasing Circumstance in Advice.

In the next place, if we look into human Nature, we shall find that the Mind is never so much pleased, as when she exerts her self in any Action that gives her an Idea of her own Perfections and Abilities. This natural Pride and Ambition of the Soul is very much gratified in the reading of a Fable: for in Writings of this kind, the Reader comes in for half of the Performance; every thing appears to him like a Discovery of his own; he is busied all the while in applying Characters and Circumstances, and is in this respect both a Reader and a Composer. It is no wonder therefore that on such Occasions, when the Mind is thus pleased with it self, and amused with its own Discoveries, that it is highly delighted with the Writing which is the occasion of it.

[For]

this reason the

Absalom

and

Achitophel

[1]

was one of the most popular Poems that ever appeared in

English