Panthea
to receive him in the Room of her absent Husband, but that finding his Entreaties had no Effect, he was preparing to make use of Force.
Cyrus
, who loved the young Man, immediately sent for him, and in a gentle Manner representing to him his Fault, and putting him in Mind of his former Assertion, the unhappy Youth, confounded with a quick Sense of his Guilt and Shame, burst out into a Flood of Tears, and spoke as follows.
Oh
Cyrus,
I am convinced that I hare two Souls. Love has taught me this Piece of Philosophy. If I had but one Soul, it could not at the same time pant after Virtue and Vice, wish and abhor the same thing. It is certain therefore we have two Souls: When the good Soul rules, I undertake noble and virtuous Actions; but when the bad Soul predominates, I am forced to do Evil. All I can say at present is, that I find my good Soul, encouraged by your Presence, has got the Better of my bad.
I know not whether my Readers will allow of this Piece of Philosophy; but if they will not, they must confess we meet with as different Passions in one and the same Soul, as can be supposed in two. We can hardly read the Life of a great Man who lived in former Ages, or converse with any who is eminent among our Contemporaries, that is not an Instance of what I am saying.
But as I have hitherto only argued against the Partiality and Injustice of giving our Judgment upon Men in gross, who are such a Composition of Virtues and Vices, of Good and Evil; I might carry this Reflection still farther, and make it extend to most of their Actions. If on the one Hand, we fairly weighed every Circumstance, we should frequently find them obliged to do that Action we at first sight condemn, in order to avoid another we should have been much more displeased with. If on the other Hand we nicely examined such Actions as appear most dazzling to the Eye, we should find most of them either deficient and lame in several Parts, produced by a bad Ambition, or directed to an ill End. The very same Action may sometimes be so oddly circumstanced, that it is difficult to determine whether it ought to be rewarded or punish'd. Those who compiled the Laws of
England