If we consider him in his Omnipresence: His Being passes through, actuates, and supports the whole Frame of Nature. His Creation, and every Part of it, is full of him. There is nothing he has made, that is either so distant, so little, or so inconsiderable, which he does not essentially inhabit. His Substance is within the Substance of every Being, whether material, or immaterial, and as intimately present to it as that Being is to it self. It would be an Imperfection in him, were he able to remove out of one Place into another, or to withdraw himself from any Thing he has created, or from any Part of that Space which is diffused and spread abroad to Infinity. In short, to speak of him in the Language of the old Philosopher, he is a Being whose Centre is every where, and his Circumference no where.
In the second Place, he is Omniscient as well as Omnipresent. His Omniscience indeed necessarily and naturally flows from his Omnipresence; he cannot but be conscious of every Motion that arises in the whole material World, which he thus essentially pervades, and of every Thought that is stirring in the intellectual World, to every Part of which he is thus intimately united. Several Moralists have considered the Creation as the Temple of God, which he has built with his own Hands, and which is filled with his Presence. Others have considered infinite Space as the Receptacle, or rather the Habitation of the Almighty: But the noblest and most exalted Way of considering this infinite Space is that of
Sir
Isaac Newton
, who calls it the
Sensorium
of the Godhead. Brutes and Men have their
Sensoriola
, or little
Sensoriums