| [No. 604] | Friday, October 8, 1714 |
Tu ne quæsieris (scire nefas) quem mihi, quem tibi,
Finem Dii dederint, Leuconoe; nec Babylonios
Tentaris numeros—
Hor.
The De
Sir
e of knowing future Events is one of the strongest Inclinations in the Mind of Man. Indeed an Ability of foreseeing probable Accidents is what, in the Language of Men, is called Wisdom and Prudence: But, not satisfied with the Light that Reason holds out, Mankind hath endeavoured to penetrate more compendiously into Futurity. Magick, Oracles, Omens, lucky Hours, and the various Arts of Superstition, owe their Rise to this powerful Cause. As this Principle is founded in Self-Love, every Man is sure to be sollicitous in the first Place about his own Fortune, the Course of his Life, and the Time and Manner of his Death.
If we consider that we are free Agents, we shall discover the Absurdity of Enquiries. One of our Actions, which we might have performed or neglected, is the Cause of another that succeeds it, and so the whole Chain of Life is link'd together. Pain, Poverty, or Infamy, are the natural Product of vicious and imprudent Acts; as the contrary Blessings are of good ones; so that we cannot suppose our Lot to be determined without Impiety. A great Enhancement of Pleasure arises from its being unexpected; and Pain is doubled by being foreseen. Upon all these, and several other Accounts, we ought to rest satisfied in this Portion bestowed on us; to adore the Hand that hath fitted every Thing to our Nature, and hath not more display'd his Goodness in our Knowledge than in our Ignorance.
It is not unworthy Observation, that superstitious Enquiries into future Events prevail more or less, in proportion to the Improvement of liberal Arts and useful Knowledge in the several Parts of the World. Accordingly we find, that magical Incantations remain in
Lapland
, in the more remote Parts of