[No. 73]Thursday, May 24, 1711Addison

... O Dea certé!
Virg.

It is very strange to consider, that a Creature like Man, who is sensible of so many Weaknesses and Imperfections, should be actuated by a Love of Fame: That Vice and Ignorance, Imperfection and Misery should contend for Praise, and endeavour as much as possible to make themselves Objects of Admiration.

But notwithstanding Man's Essential Perfection is but very little, his Comparative Perfection may be very considerable. If he looks upon himself in an abstracted Light, he has not much to boast of; but if he considers himself with regard to it in others, he may find Occasion of glorying, if not in his own Virtues at least in the Absence of another's Imperfections. This gives a different Turn to the Reflections of the Wise Man and the Fool. The first endeavours to shine in himself, and the last to outshine others. The first is humbled by the Sense of his own Infirmities, the last is lifted up by the Discovery of those which he observes in other men. The Wise Man considers what he wants, and the Fool what he abounds in. The Wise Man is happy when he gains his own Approbation, and the Fool when he Recommends himself to the Applause of those about him.

[But]

however unreasonable and absurd this Passion for Admiration may appear in such a Creature as Man, it is not wholly to be discouraged; since it often produces very good Effects, not only as it restrains him from doing any thing

which

[1]

is mean and contemptible, but as it pushes him to Actions