You may as well pretend to be mad and in your senses at the same time, as to think of reducing these uncertain things to any certainty by reason.

In short, a modern Pindaric writer compared with Pindar is like a sister among the Camisars compared with Virgil’s Sibyl; there is the distortion, grimace, and outward figure, but nothing of that divine impulse which raises the mind above itself, and makes the sounds more than human.

There is another kind of great geniuses which I shall place in a second class, not as I think them inferior to the first, but only for distinction’s sake, as they are of a different kind. This second class of great geniuses are those that have formed themselves by rules, and submitted the greatness of their natural talents to the corrections and restraints of art. Such among the Greeks were Plato and Aristotle; among the Romans, Virgil and Tully; among the English, Milton and Sir Francis Bacon.

The genius in both these classes of authors may be equally great, but shows itself after a different manner. In the first it is like a rich soil in a happy climate, that produces a whole wilderness of noble plants rising in a thousand beautiful landscapes without any certain order or regularity; in the other it is the same rich soil, under the same happy climate, that has been laid out in walks and parterres, and cut into shape and beauty by the skill of the gardener.

The great danger in these latter kind of geniuses is lest they cramp their own abilities too much by imitation, and form themselves altogether upon models, without giving the full play to their own natural parts. An imitation of the best authors is not to compare with a good original; and I believe we may observe that very few writers make an extraordinary figure in the world who have not something in their way of thinking or expressing themselves, that is peculiar to them, and entirely their own.

It is odd to consider what great geniuses are sometimes thrown away upon trifles.

“I once saw a shepherd,” says a famous Italian author, “who used to divert himself in his solitudes with tossing up eggs and catching them again without breaking them; in which he had arrived to so great a degree of perfection that he would keep up four at a time for several minutes together playing in the air, and falling into his hand by turns. I think,” says the author, “I never saw a greater severity than in this man’s face, for by his wonderful perseverance and application he had contracted the seriousness and gravity of a privy councillor, and I could not but reflect with myself that the same assiduity and attention, had they been rightly applied, ‘might’ have made a greater mathematician than Archimedes.”

THEODOSIUS AND CONSTANTIA.

Illa; Quis et me, inquit, miseram et te perdidit, Orpheu?—
Jamque vale: feror ingenti circumdata nocte,
Invalidasque tibi tendens, heu! non tua, palmas.

Virg., Georg., iv. 494.

Then thus the bride: “What fury seiz’d on thee,
Unhappy man! to lose thyself and me?—
And now farewell! involv’d in shades of night,
For ever I am ravish’d from thy sight:
In vain I reach my feeble hands, to join
In sweet embraces—ah! no longer thine!”

Dryden.

Constantia was a woman of extraordinary wit and beauty, but very unhappy in a father who, having arrived at great riches by his own industry, took delight in nothing but his money. Theodosius was the younger son of a decayed family, of great parts and learning, improved by a genteel and virtuous education. When he was in the twentieth year of his age he became acquainted with Constantia, who had not then passed her fifteenth. As he lived but a few miles distant from her father’s house, he had frequent opportunities of seeing her; and, by the advantages of a good person and a pleasing conversation, made such an impression in her heart as it was impossible for time to efface. He was himself no less smitten with Constantia. A long acquaintance made them still discover new beauties in each other, and by degrees raised in them that mutual passion which had an influence on their following lives. It unfortunately happened that, in the midst of this intercourse of love and friendship between Theodosius and Constantia, there broke out an irreparable quarrel between their parents; the one valuing himself too much upon his birth, and the other upon his possessions. The father of Constantia was so incensed at the father of Theodosius, that he contracted an unreasonable aversion towards his son, insomuch that he forbade him his house, and charged his daughter upon her duty never to see him more. In the meantime, to break off all communication between the two lovers, who he knew entertained secret hopes of some favourable opportunity that should bring them together, he found out a young gentleman of a good fortune and an agreeable person, whom he pitched upon as a husband for his daughter. He soon concerted this affair so well, that he told Constantia it was his design to marry her to such a gentleman, and that her wedding should be celebrated on such a day. Constantia, who was overawed with the authority of her father, and unable to object anything against so advantageous a match, received the proposal with a profound silence, which her father commended in her, as the most decent manner of a virgin’s giving her consent to an overture of that kind. The noise of this intended marriage soon reached Theodosius, who, after a long tumult of passions which naturally rise in a lover’s heart on such an occasion, wrote the following letter to Constantia:—