Fig. 1.—Clay Vase, one of four found in a mediæval stone coffin at Montrose. removing the soil under the base of the structure, a rude stone cist was discovered at a depth of three feet. The cist contained a skeleton disposed at full length, and beside the skeleton were four vessels of clay placed two at the head and two at the feet. One of these vessels (Fig. [1][1]) is still preserved in the Montrose museum. It is of reddish clay, 4 inches in height, 5 inches in diameter at the widest part, and 3 inches across the mouth. Its form is shown in the accompanying woodcut, from which it is also observable that it is pierced with holes which exhibit irregular outlines. There are five of these holes in the circumference of the widest part of the vase, and it is evident from their appearance that they have been pierced by driving a sharp-pointed instrument through it, not when the clay was soft but after it was fired.[[14]] All the characteristics of the interment—the stone-lined grave, the full-length burial, the vases placed two at the head and two at the feet[[15]]—are those of the commonest form of Christian burial with incense vases, as manifested in continental examples later than twelfth century.
Fig. 2.—Illumination from a fourteenth century MS., representing incense vases, placed, alternately with candles, round the coffin during the funeral service.
The form of the vase figured is not that of any known variety of urn found with interments of Pagan type. But it closely corresponds with the form of the incense vases represented in an illumination from a manuscript of the fourteenth century (Fig. [2]), as placed alternately with candles on the floor round the coffin during the funeral service, and which, as we learn from contemporary documents, were afterwards placed in the grave.[[16]] In the illumination the red colour of the fire within the vases appears through the holes pierced in their sides. (This cannot be shown in the woodcut here given, but the escaping smoke indicates the position of the apertures). There is in the National Museum another pierced vase, in which the holes have been made when the clay was soft. It was found in 1829, with two others, under a flat stone at the Castle Hill of Rattray in Aberdeenshire. It is here figured (Fig. [3]) along with one of the two others found with it, of which the Society possesses a drawing (Fig. [4]). From a note attached to the drawing we learn that the three vessels were filled, with ashes when they were first discovered. No other record of the phenomena of this interesting deposit exists; but, from the character of the vessels themselves, which is totally distinct from that of all known types of vessels deposited with Pagan interments in this country, they may be assigned to the class of vessels deposited in Christian graves of twelfth to fifteenth and sixteenth centuries with charcoal and incense.
Figs. 3, 4.—Clay Vases found at Castle Hill of Rattray, Aberdeenshire (5 inches high).
In the special features of such survivals as these we read the story of the transition from the older to the newer forms of burial resulting from the change of faith. We see the custom of burial with grave-goods retained as a ceremonial observance in Christian sepulture, and the practice of cremation succeeded by the symbolic act of strewing charcoal in the open grave, and by a ritual which still regards the act of burial as a consigning of “ashes to ashes;” and by these and similar links of connection we pass gradually from the Christian system to the system of Paganism that preceded it.
But when we advance beyond the Christian boundary in Scotland we enter on a region singularly destitute of materials by which the burial customs of the people may be correlated with those which offer indications of their culture and civilisation. The general phenomena of the burials of the Celtic Paganism of the Iron Age in Scotland are not disclosed by any recorded observations known to me. If they exist, they exist either as phenomena of unrecognised character or as phenomena which are still unobserved. I therefore proceed to the examination of a group of phenomena disclosing the existence within the Celtic area of a system of Paganism which was not of Celtic origin; and I turn to these phenomena as the only materials available for the demonstration of the character of Pagan burial—premising that they belong to a time when, owing to the intrusion of a foreign element, the Christian form and the Pagan form were closely contiguous and contemporary in Scotland.
In the autumn of 1878 the late Mr. William Campbell of Ballinaby, on the west coast of the island of Islay, passing through the sandy links there, had his attention arrested by the unusual appearance of a patch of iron-rust in a hollow from which the sand had drifted. Examining the spot more closely, he found that there was a deposit of iron implements in the sand. Digging out the deposit, he discovered that it had been disposed in two contiguous graves, each containing a skeleton laid at full length, with the head to the east and the feet to the west, the boundary of each grave being marked by an enclosure formed of stones set on edge in the sand.