Plaer de mi Vida fell into the hands of a Moor who had been a captive in Spain for a long time. One day this Moor had saved the life of a son of the lady whom he was serving, and on account of this she set him free. In grateful remembrance of that kindness, he was moved to befriend the shipwrecked lady. He led her to his home and placed her in the care of his daughter, whom he told that the Christian woman was a daughter of the lady who had freed him. The Moor’s daughter received her and treated her with much kindness. (Chap. 299)
Tirant, upon reaching land, concealed himself in a cave which happened to be in the territory of the King of Tunis, Scariano. A short time before, this king had asked the King of Tremicen to give him his daughter in marriage, which the latter was unwilling to do, for she was already married. In order to settle the affair in a friendly manner, the King of Tremicen sent the chief officer of his army as ambassador to the King of Tunis. The ambassador went hunting one day and found Tirant in the cave. He sent him secretly to one of his castles in Tremicen, where he kept him as a prisoner for some time. Finally the negotiations were discontinued, and the King of Tunis, with 50,000 men, marched against the King of Tremicen, who was not able to gather more than 20,000. In the meantime the unsuccessful ambassador had returned home and assumed command of the army of Tremicen. He asked his Christian prisoner, Tirant, to help in the defense of the kingdom. Our hero was quite willing to do so, and soon his skill, bravery, and strategies won for him great admiration and esteem. As a reward for his valuable services, he was liberated, but he remained in the service of the kingdom. The King of Tremicen with his family, including the husband of his daughter, had found refuge in the city of Tremicen. But a treacherous Jew admitted the enemy in large numbers into the strongly fortified city, and the king, his sons, and his son-in-law were all slain. The daughter, whose name was Maragdina, was taken to a castle, where she was obliged to remain with Scariano, the King of Tunis. This castle was soon afterwards captured through the subtle stratagems of Tirant, and Scariano was made prisoner. (Chaps. 299-318)
When Maragdina saw the fair, manly, and handsome Tirant for the first time—which was some time before her husband had been slain—she wished that her husband were dead that she might be free to wed this wonderful Christian. But now that he was dead, there was still an obstacle; she was a Mohammedan, and Tirant a Christian. She suggested to our hero that he become a Mohammedan, but, she naïvely added, if he should insist that his religion was better than hers, she would very willingly believe it, and always say that it was better. Tirant answered her that he was betrothed to another, and that he must and would remain faithful to her. He treated Maragdina with so much kindness and affection that she finally asked him to baptize her. He sent for a gold basin and a pitcher of water, and when these had been brought to him, she came before him, knelt down, uncovered her head, and received the sacrament of baptism. (Chaps. 322-326)
When Scariano heard that Maragdina had accepted the Christian faith, he, too, wished to be baptized. But first he desired to be enlightened in regard to the doctrines of that religion. Tirant confessed that he was not too well versed in matters pertaining to the faith, but would nevertheless give him instruction. And he did it so well that Scariano was surprised that a knight could know so much concerning the Trinity, and declared that the explanations given by him were more comprehensible than those that he had once heard made by certain monks when he was a youth. (Chaps. 326-327)
The baptism of Scariano took place in a beautiful square of the city. Many of his officers and kinsmen witnessed the ceremony, and they, too, were baptized. Tirant administered the sacrament of baptism to more than six thousand Moors that day. A monk of the Order of Mercy came opportunely, and he was requested by our hero to baptize the rest of those who wished to become Christians. In all 44,327 Moors were baptized. (Chaps. 329-330)
Several kings of Barbary, who were on their way with many men to help Scariano, became indignant when they heard that he had become a Christian, and they took possession of the kingdom of Tunis and placed another king over it. Thereupon Scariano withdrew with his faithful subjects to Tremicen, the inhabitants of which, following the example of their queen, Maragdina, embraced the Christian faith. The queen made another effort to induce Tirant to take her as his wife, but was again unsuccessful. He spoke to her kindly, reasoned with her, and finally persuaded her to marry Scariano. The marriage ceremony was performed by the monk, and thus Scariano became the King of Tremicen. (Chaps. 330-333)
After the Moorish kings had subdued all the kingdom of Tunis, they decided to make war against the kingdom of Tremicen in order to exterminate the Christians. Tirant then began to gather and organize an army which was to defend Tremicen against the combined forces of those kings. He won the admiration, confidence, and love of the people, and as he passed through the streets they greeted him with the cheer: “Vixca lo magnanim Capita crestia.” (Chap. 334)
Many bloody battles were fought during this war. The enemy had ten times as many men, but Tirant’s forces were never dismayed, although sometimes it seemed as if the fortunes of war were against them. Tirant’s military genius and his prowess were always in evidence. Never was a lance handled more dexterously, nor a battle-ax wielded more vigorously. He was ever in the thick of the fray unless there was some special work for him to do. Senyor Dagramunt, one of the shipwrecked men who had succeeded in rejoining his great Captain, and Scariano, too, performed many feats of valor, and slew almost as many of the enemy as Tirant. The Moorish kings could not understand how the Christians, so few in numbers compared with their own, could withstand them. They attributed the stubborn and heroic defense of Tremicen to Tirant, and made up their minds to slay him. But several of them met death in the attempt. Finally, they asked for an armistice, which was granted. While this was in effect, they withdrew their forces and retired to their respective kingdoms. The Christian kingdom of Tremicen had fought for its existence, and its cause had triumphed. (Chaps. 333-349)
Tirant’s ambition now was to conquer all Barbary. In order that the conquest might be accomplished as rapidly as possible, Senyor Dagramunt set out with an army to capture the cities, towns, and castles on the other side of the mountains. The expedition met with no serious opposition until it came to a city named Montagata, which belonged to the daughter of a Moorish king who had been slain in battle. When the inhabitants of this place learned that the Christian army was near, they sent the keys of the city to Senyor Dagramunt. But when he arrived there, they had changed their minds and preferred to die rather than surrender. The Christian leader was extremely vexed by this turn of affairs, and determined to take the city at all hazards. While taking part in an attack on the fortifications, he was painfully wounded. He sent a messenger to Tirant with the request that he come to his aid with the heavy artillery. When the latter arrived, the assault was renewed with great violence. The inhabitants soon sent a number of their most distinguished men to Senyor Dagramunt. They offered to pay him a heavy tribute annually, if he would spare the city and permit them to live in their faith. The offer was rejected with scorn. Then the Senyora of the city, accompanied by many maids of honor, went out to placate the obdurate Christian commander, but all her efforts were in vain. The failure of these two attempts to save the city caused great fear and distress in Montagata. (Chaps. 349-350)
Some time prior to this the Senyora had bought a certain female slave on account of her great skill in embroidering. When this slave learned that Tirant and Senyor Dagramunt were in command of the Christian forces, she asked permission to go out and plead with them to spare the city. She spoke so confidently of the success of her mission that her request was granted. Disguising herself, she went to Tirant, and in long speeches she pleaded for the inhabitants of Montagata. When she finally told him the story of his life, he was mystified. He begged her to tell him how it came that she knew so much about him. When she answered that she was Plaer de mi Vida, he threw himself on his knees before her, and embraced and kissed her several times as a sign of true love. Then Tirant immediately gave orders that it be proclaimed that all the inhabitants were pardoned, and that they would be permitted to profess and practice the religion that they preferred. When the keys of the city were delivered to him, he gave them to Plaer de mi Vida, who was led in triumphal procession into the palace and made Senyora of Montagata. She ruled over the city for a week and then abdicated in favor of the former Senyora, who became a Christian and all her subjects likewise. Tirant persuaded Plaer de mi Vida to accept Senyor Dagramunt as husband, and after their marriage he placed them as king and queen over the conquered provinces of Fez and Bugia [Bougie]. Tirant continued his victorious campaign until finally there was but one city in all Barbary that had not been captured. This was the city of Caramen, in which three Moorish kings had taken refuge. He sent ambassadors to request them to leave Caramen and the soil of Barbary. The answer he received was one of defiance. A great battle was fought in which the Moors were defeated, and they went back into the strongly fortified city, where they resisted the violent attacks of the Christians for a whole year. But finally one thousand of Tirant’s men succeeded in entering the city by means of a mine, and these opened the city gates, on the outside of which divisions of the Christian army were waiting. These poured into the city and annihilated the Moors. This was the last stand made by the infidels against the victorious Christians. And now Tirant’s purpose was accomplished; all Barbary was conquered. (Chaps. 350-387, 394)