[28] "It was by some of these qualities which we are now apt to blame that Luther was fitted for accomplishing the great work which he undertook. To rouse mankind when sunk in ignorance and superstition, and to encounter the rage of bigotry armed with power, required the utmost vehemence of zeal as well as temper daring to excess."—Robertson's Charles V.
[29] Acrelius's History, p. 21.
[30] "When he now beheld that the cause of Protestantism was menaced more seriously than ever throughout the whole of Germany, he took the decisive step, and, formally declaring war against the emperor, he, on the 24th of June, 1630, landed on the coast of Pomerania with fifteen thousand Swedes. As soon as he stepped upon shore he dropped on his knees in prayer, while his example was followed by his whole army. Truly he had undertaken, with but small and limited means, a great and mighty enterprise." "The Swedes, so steady and strict in their discipline, appeared as protecting angels, and as the king advanced the belief spread far and near throughout the land that he was sent from heaven as its preserver."—History of Germany, by Kohlrausch, pp. 328, 329.
"Bavaria and the Tyrol excepted, every province throughout Germany had battled for liberty of conscience, and yet the whole of Germany, notwithstanding her universal inclination for the Reformation, had been deceived in her hopes: a second Imperial edict seemed likely to crush the few remaining privileges spared by the edict of restitution.... Gustavus, urged by his sincere piety, resolved to take up arms in defence of Protestantism and to free Germany from the yoke imposed by the Jesuits."—Menzel's History of Germany, vol. ii. pp. 345, 346.
"The party of the Catholics were carrying all before them, and everything seemed to promise that Ferdinand (the Roman Catholic emperor) would become absolute through the whole of Germany, and succeed in that scheme which he seemed to meditate, of entirely abolishing the Protestant religion in the empire. But this miserable prospect, both of political and religious thraldom, was dissolved by the great Gustavus Adolphus being invited by the Protestant princes of Germany to espouse the cause of the Reformed religion, being himself of that persuasion."—Tytler's Univ. Hist., vol. ii. p. 451.
[31] The death of Gustavus Adolphus is thus described by Kohlrausch: "The king spent the cold autumnal night in his carriage, and advised with his generals about the battle. The morning dawned, and a thick fog covered the entire plain; the troops were drawn up in battle-array, and the Swedes sang, accompanied with trumpets and drums, Luther's hymn, Ein feste Burg ist unser Gott ('A mighty fortress is our God'), together with the hymn composed by the king himself, Verzage nicht, du Häuflein klein ('Fear not the foe, thou little flock'). Just after eleven o'clock, when the sun was emerging from behind the clouds, and after a short prayer, the king mounted his horse, placed himself at the head of the right wing—the left being commanded by Bernard of Weimar—and cried, 'Now, onward! May our God direct us!—Lord, Lord! help me this day to fight for the glory of thy name!' and, throwing away his cuirass with the words, 'God is my shield!' he led his troops to the front of the Imperialists, who were well entrenched on the paved road which leads from Lützen to Leipsic, and stationed in the deep trenches on either side. A deadly cannonade saluted the Swedes, and many here met their death; but their places were filled by others, who leaped over the trench, and the troops of Wallenstein retreated.
"In the mean time, Pappenheim came up with his cavalry from Halle, and the battle was renewed with the utmost fury. The Swedish infantry fled behind the trenches. To assist them, the king hastened to the spot with a company of horse, and rode in full speed considerably in advance to descry the weak points of the enemy; only a few of his attendants, and Francis, duke of Saxe-Lauenberg, rode with him. His short-sightedness led him too near a squadron of Imperial horse; he received a shot in his arm, which nearly precipitated him to the ground; and just as he was turning to be led away from the tumultuous scene he received a second shot in the back. With the exclamation, 'My God! my God!' he fell from his horse, which also was shot in the neck, and was dragged for some distance, hanging by the stirrup. The duke abandoned him, but his faithful page tried to raise him, when the Imperial horsemen shot him also, killed the king, and completely plundered him." Pappenheim was also mortally wounded, Wallenstein retreated, and the victory was with the Swedes, but their noble king was no more.
[32] The description of the features of this plan is taken from Geijer's Svenska Folkets Historia, vol. iii. p. 128, given by Dr. Reynolds in his Introduction to Israel Acrelius's History of New Sweden, published by the Historical Society of Pennsylvania. It was first propounded by Gustavus Adolphus in 1624. Also referred to in Argonautica Gustaviana, pp. 3 and 22.
[33] Count Galeazzo Gualdo, a Venetian Roman Catholic, who spent some years in both the Imperial and the Swedish armies, says of Gustavus Adolphus that "he was tall, stout, and of such truly royal demeanor that he universally commanded veneration, admiration, love, and fear. His hair and beard were of a light-brown color, his eye large, but not far-sighted. Eloquence dwelt upon his tongue. He spoke German, the native language of his mother, the Swedish, the Latin, the French, and the Italian languages, and his discourse was agreeable and lively. There never was a general served with so much cheerfulness and devotion as he. He was of an affable and friendly disposition, readily expressing commendation, and noble actions were indelibly fixed upon his memory; on the other hand, excessive politeness and flattery he hated, and if any person approached him in that way he never trusted him."
[34] See sketch of the plan of Gustavus Adolphus for his colony, page [143], and the instructions given to Governor Printz in 1642.