While belief in God is favorable to virtue generally, it tends also to produce displays of superior excellence; of unusual courage, perseverance, and endurance. The believer in God may brave the most appalling dangers. His feeling is, that he who is for him is greater than all that can be against him. It is no vain boast in him to say, 'I fear God, and know no other fear.' It is natural that he should say, when threatened by mistaken or malignant men, 'You may kill me, but you cannot hurt me.' The Christian believer can afford to be a martyr. When excited by ungodly or inhuman opposition, he naturally displays the martyr's courage. He can bear too to suffer disrepute. He can trust his reputation to his omniscient and almighty Friend. He can bear to look with patience both on the adversity of the good, and the prosperity of the bad. He knows the fate,—he sees the end,—of both. The Judge of all the earth will do right. He knows no evil but sin. He knows no security but righteousness.

And Christian faith is a fountain of all conceivable comfort. It is a comfort to feel secure. It is a comfort to feel strong. It is a comfort to feel assured that we are beloved of God. It is a comfort to feel that we love Him in return. It is a comfort to believe that the universe has a Head, a Lord, a Ruler. It is a comfort to believe that we are not orphans, fatherless inhabitants of a Godless world. There is pleasure in admiration and reverence. There is pleasure in feelings of gratitude. There is a pleasure in tracing the wonders and beauties of creation to a living, loving Creator. It adds to the pleasure of science to believe, that behind the wonderful phenomena which we behold, there is a Great Unseen from whose all-loving heart they all proceed. It is a pleasure to believe that our ways are ordered by infinite wisdom. It is a pleasure to believe that our sorrows are known to an almighty sympathizing Friend. It is a pleasure to believe that our kindred and friends have a helper greater than ourselves. It is a pleasure to believe that our lot is appointed by an infinite Father; that we shall not be permitted to be tried beyond our strength; that in every temptation, a way will be made for our escape; that nothing can harm us, however painful; that nothing can destroy us, however terrible; that all things work together for our good. In short, there is no end to the strength which a Christian belief in God is calculated to give to our virtue, or to the consolation which it is calculated to impart to our souls.

But what can be sadder than to be without God, and without hope, in a world like this? With all our science how little we know! How terrible the thought that we have no unerring guide! With all our powers how feeble we are! How terrible the thought that we have no almighty friend! And vast and numberless as are the provisions that are made for our happiness, how often we are thwarted, how prone we are, even in the midst of plenty, to be dissatisfied; and how soon we may perish! And how sad the thought that there is no restorer! Is it strange that, when faith in God is lost, the value of life is felt to be gone?

We have no harsh word for the doubter or the disbeliever, but we raise our warning voice against the dangers which beset the way of youth, and counsel all to consider well their steps. 'There are ways which at times seem right unto men, but the end thereof is death.' 'The fear of the Lord is the beginning of wisdom, and to depart from evil is understanding.' Science has advanced; arts have multiplied; governments have changed; and many are tempted to believe that the principles of religion and virtue are exploded. But woe to the man that yields to the temptation. His days shall be darkened with grief; and his heart distracted with horror. But peace and purity and joy shall be the lot of the faithful Christian. The light of life shall shine upon his path. The wisdom of the Holy One shall be his guide; and, living and dying, he shall be secure.

12. The Christian has the highest, the happiest employment. He works in the spirit of eternal love. He works for the highest and the holiest ends. And he works in hope. He sees the harvest in the ploughing of the field, the coming crop in the scattered seed. The result of his labors may come slowly, but he can afford to wait. The Lord reigneth; and the plans of His eternal love can never fail.

And all things rich and beautiful are his. The earth and its fulness are his. The heavens and their glories are his. All sights of beauty, all sounds of melody, all emotions of wonder, all transports of delight are his. There are no forms, no elements of bliss from which he is excluded. All the innocent pleasures of sense, all that can delight the soul through the eye, the ear, the taste, or the feelings; all that is rich in art; all that is rapturous in song; all the pleasures of science and literature, all are his.

And all earth's blessings, all pure and harmless pleasures, he can enjoy more truly and more fully than other men. While his faith in God gives greater beauty and glory to the universe, his hope of immortality gives greater sweetness to his earthly life. The brightness of the eternal world throws a celestial radiance over the present, and gives to earth a portion of the blessedness of heaven.

A FEW TESTIMONIES OF GREAT MEN IN FAVOR OF CHRISTIANITY.

We live in the midst of blessings, till we are utterly insensible of their greatness, and of the source from which they flow. We speak of our civilization, our arts, our freedom, our laws, and forget entirely how large a share of all is due to Christianity.—Coleridge.

There never was found in any age of the world, either philosopher or sect, or law or discipline, which did so highly exalt the public good as the Christian faith.—Bacon.