'Plead not the darker texts of Scripture against those that are more plain and clear, nor a few texts against many that are as plain. That passage that is interpreted against the most plain and frequent expressions of the Scriptures is certainly misinterpreted.'
I will carry out these principles to the best of my ability.
—I notice that Christ never tells people that they cannot repent and do God's will without divine help. He did not think it necessary to supply people with excuses for their neglect of duty. And He knew that divine help is never withheld from any man. All have the help needed to do what God requires. There is no danger of any man trying to do anything good before he receives power from God. God is always beforehand with men.
—I have had a troubled night. I have not slept soundly for a week. I have had odd hours of sleep, but never a quarter of a night's unbroken rest. Parties will talk with me about religion, and I am foolish enough to talk with them, yet we never quite agree. They insist on the sacredness of every old notion and of every old word they have received from their teachers, and I believe in the sacredness of nothing but Scripture truth and common sense. They cannot understand me, and I cannot accept their nonsense. And they have no idea of liberty or toleration. They allow no excuse for not being sound in the faith, and no one is sound in the faith according to their notions but those who agree with them. They know nothing of the foundation on which the Connexion was built. They know nothing of Wesley: nothing, at least, of his liberal views. The fundamental principles of the Connexion justify me in my freedom of investigation, and in the sentiments which I hold and teach; but they do not know this. They know nothing but that every one is to think as they think, and talk as they talk. Hence they keep me on the rack.
I am tired. I feel sad. I could weep. I feel as if I could like to run away, like Elijah, and hide myself in the wilds of some great mountain. But no; I must stand my ground, and do my duty. Shall truth be timid, and error bold? Shall folly rage and be confident, and wisdom be afraid to whisper? Help me, O God, to do my duty as Thy servant, and as the minister of Thy Gospel.
—There are some verses of hymns that are sung in almost all religious assemblies that have nothing answering to them in Scripture. John Wesley once said, that the hymns which were the greatest favorites among the Methodists were the worst in the whole Hymn Book. It is the same still I fear, to some extent. Let those who would like to know to what words and hymns we refer, take themselves to task for a time, and demand Scriptural authority for every word and expression they utter. We would save them the trouble, were it not that we have learned that instruction from others is of no use to people who do not endeavor to teach themselves.
But take a sample or two. I cannot sing the following:
"Forbid it Lord that I should boast
Save in the death of Christ my God."
"The immortal God hath died for me," &c.
Jesus died, and God dwelt in Jesus, but God did not die. Great allowances are made to poets; but they should not be encouraged to write impossibilities.