[200] 1 Tim. iii. 16.

[201] P. [174], &c.

[202] 1 Cor. i. [18-25.]

[203] Pp. [178], [179].

[204] Pp. [180], [181].

[205] P. [172], &c.

[206] [“Providence hurries not himself to display to-day the consequence of the principle he yesterday announced. He will draw it out in the lapse of ages Even according to our reasoning logic is none the less sure, because it is slow.”—Guizot on Civilization, Lect. I.How impressively is this sentiment sustained by modern geology, and astronomy!]

[207] [“Philosophers make shameful and dangerous mistakes, when they judge of the Divine economy. He cannot, they tell us, act thus, it would be contrary to his wisdom, or his justice, &c. But while they make these peremptory assertions they show themselves to be unacquainted with the fundamental rules of their own science, and with the origin of all late improvements. True philosophy would begin the other way, with observing the constitution of the world, how God has made us, and in what circumstances he has placed us, and then from what he has done, form a sure judgment what he would do. Thus might they learn ‘the invisible things of God from those which are clearly seen’ the things which are not accomplished from those which are.”—Powell’s Use and Abuse of Philosophy.]

[208] 1 Tim. ii. 5.

[209] [The interposition of a man of known probity and worth often saves the thoughtless or the guilty from punishment. Mediation is seen in a thousand forms in the arrangements of social life; and the common sense of all mankind approves of it. The release of the offending, by the intercession of the good, and all the benefits of advice, caution, example, instruction, persuasion, and authority, are instances of mediation.]