Leaders of the People: Studies in Democratic History

by Joseph Clayton

The arrival of Otho, in 1237, a papal legate (on the request of Henry), far from remedying, increased the contemporary distress. For though Otho was a discreet man, he was more eager to get money for Rome than to deal with the oppression that plagued England, and when he did give advice it was spurned by those who saw his grasping hands. Archbishop Edmund was particularly vexed at having a papal legate set over him, and what with one disappointment and another finally gave up in despair the task of guiding the English Church, and in 1240 went to die at Pontigny, where his predecessors Anselm and Thomas had lived in exile.

Grosseteste stuck to his post, and the Franciscans and Dominicans, whom he aided, poured in oil and wine on the wounds of the Church folk, and revived religion in the country.

Grosseteste fought the extortionate papal demands for Church revenues all the time. In 1239, with his fellow bishops, he tells Otho plainly that the Church is drained dry by the grasping importunity of Rome. Otho left in 1241, and that same year saw Boniface of Savoy, a handsome, soldierly man appointed to Canterbury as St. Edmund’s successor. The following year came a new extortioner from Rome, named Martin, an altogether inferior person to Otho, but with all the legate’s powers of suspension and excommunication. His confiscations and rapacity provoked a remonstrance to the pope even from Henry. Martin at last, in 1245, had to fly for his life from England, and when Grosseteste subsequently had a calculation made of the English Church revenues enjoyed by foreigners, it was found that the incomes of foreign clerks appointed by Pope Innocent IV. amounted to more than 70,000 marks—more than treble the king’s income. And all this was done in spite of refusals by Grosseteste to appoint illiterates or allow boys to hold benefices.

The barons sided with the Church against Martin, and drew up a long protest which they sent to the pope at the council of Lyons in 1245. In this they complained:—That the pope, not content with Peter’s Pence, which had been paid cheerfully from old times, wrung money from the Church against the law of the realm, without the king’s permission; and that the pope wrongfully put ignorant, covetous, or absentee Italians into English livings notwithstanding his own promises, the rights of patrons, and the privileges of the English clergy. A year later the protest was repeated with another item objecting to the pope’s claim to recall former charters.

Innocent IV.’s answer to this was to threaten to dethrone Henry as he had dethroned his brother-in-law, the Emperor Frederick. The king weakly said no more, the barons, without a leader, were equally silent, and the Church continued “to sate the greed of Rome.”

But in Grosseteste there was no spirit of surrender. In 1253, the very last year of his life, he was called upon by the pope to provide a nephew of his with a canonry at Lincoln, and the bishop’s letter of refusal is, perhaps, the only well remembered thing of all Grosseteste’s writings. This letter was not, as commonly stated, sent to the pope but to his representative who was also named Innocent.[38] “The pope has power to build up,” wrote Grosseteste, “but not to pull down. These appointments tend to destruction, not edification, being of man’s device and not according to the words of the Apostles or the will of Christ. By my very love and obedience to the Holy See I must refuse obedience in things altogether opposed to the sanctity of the Apostolic See and contrary to Catholic unity. As a son and a servant I decline to obey, and this refusal must not be taken as rebellion, for it is done in reverence to divine commands.”

(This letter is quoted by Matthew Paris and in the Burton Annals. It can be read in full in the Epistles, No. 128.)

When the pope heard of this answer he talked angrily of “the old madman” who dared to sit in judgment on him, and blustered about the king of England being his vassal. The cardinals, however, said frankly that Grosseteste had spoken the truth, and that he was far too good a man to be condemned. “He is Catholic,” they declared, “and of deepest holiness. More religious, and more saintly than we are, and of better life. They say that among all the bishops there is no one his equal, still less his superior. All the clergy of France and England know this. Besides, he is considered a great philosopher, thoroughly learned in Latin and Greek; and he is zealous for justice, and a man who deals in theology, a preacher to the people, a lover of chastity, and a persecutor of those who practise simony.” So they extolled him. And it is to the everlasting credit of the cardinals of the Roman See in that year 1253 that they could discern the sincerity and the great qualities of the brave old bishop who defied the pope’s unrighteous commands. There was no question at Rome of any disloyalty on Grosseteste’s part to the Holy See, no suggestion of any failing as a good Catholic.[39] And Pope Innocent IV. wisely let the matter drop, when the cardinals assured him it would never do to interfere with Grosseteste.

Before he died Grosseteste made a last appeal “to the nobles of England, the citizens of London and the community of the whole realm” on behalf of the Rights of the English Church, making a careful list of the ills to be redressed. He also solemnly charged his friend Simon of Montfort, never, as he valued his immortal soul, to forsake the cause of the English people, but to stand up even to the death, if needs be, for a true and just government, and with prophetic foresight spoke of the heavier troubles coming on the land.

On October 9th, 1253, the long life and the magnificent battling with odds were over, and the great bishop passed away. He was buried in Lincoln Cathedral, and in 1307, King Edward I. and the dean and chapter of St. Paul’s made application for his canonization, but without success. Fifty years later and Edward III.’s Statutes of Provisors, 1351, and Praemunire, 1353, by their prohibition of papal bulls and of the appointment of papal nominees to English benefices, may be accepted as the real acknowledgment of Grosseteste’s political work.