The first reformed Parliament met early in 1833, and the change in the character of the House of Commons was seen at once. Government accepted responsibility for legislation in a way that had never been known before. The New Poor Law, 1834, and the new Municipal Corporations Act, 1835, were the beginning of our present system of local government. Slavery was abolished in all British Colonies in 1833.

Greville, in his Memoirs, gives us an impression of the new regime in Parliament as it appeared to one who belonged to the old dethroned aristocracy.

"The first thing that strikes one is its inferiority to preceding Houses of Commons, and the presumption, impertinence, and self-sufficiency of the new members.... There exists no party but that of the Government; the Irish act in a body under O'Connell to the number of about forty; the Radicals are scattered up and down without a leader, numerous, restless, turbulent, bold, and active; the Tories, without a head, frightened, angry, and sulky."

The Working Class Still Unrepresented

But the working classes were the really disappointed people in the country. They had worked for the reformers, and their energies—and their violence—had been the driving force that had carried the Bill into law. If their expectations were extravagant and their hopes over-heated, the more bitter was their distress at the failure of the Reform Act to accomplish the social improvements that had been predicted.

Chartism

So the working class in despair of help from the Government, decided to get the franchise for themselves, and for twelve years, 1838-1850, Chartism was the great popular movement. The Five Points of the People's Charter were proclaimed in 1838: (1) Universal Suffrage; (2) Vote by Ballot; (3) Annual Parliaments; (4) Abolition of Property Qualification for Members of Parliament; (5) Payment of Members. A Sixth Point—Equal Electoral Districts—was left out in the National Petition.

Although the Chartist demands were political, it was the social misery of the time that drove men and women into the Chartist movement. The wretchedness of their lot—its hopeless outlook, and the horrible housing conditions in the big towns—these things seemed intolerable to the more intelligent of the working people, and thousands flocked to the monster Chartist demonstrations, and found comfort in the orations of Feargus O'Connor, Bronterre O'Brien, and Ernest Jones.

The Charter promised political enfranchisement to the labouring people, and once enfranchised they could work out by legislation their own social salvation. So it seemed in the 'Forties—when one in every eleven of the industrial population was a pauper.

Stephens, a "hot-headed" Chartist preacher, put the case as he, a typical agitator of the day, saw it in 1839: "The principle of the People's Charter is the right of every man to have his home, his hearth, and his happiness. The question of universal suffrage is, after all, a knife-and-fork question. It means that every workman has a right to have a good hat and coat, a good roof, a good dinner, no more work than will keep him in health, and as much wages as will keep him in plenty."[[79]]