That small group of men whom I tried to limn with loving care, but sparing none of their weaknesses, was characterised by a friendly reviewer as a lot of engaging ruffians. This gave me some food for thought. Was it, then, in that guise that they appeared through the mists of the sea, distant, perplexed, and simple-minded? And what on earth is an “engaging ruffian”? He must be a creature of literary imagination, I thought, for the two words don’t match in my personal experience. It has happened to me to meet a few ruffians here and there, but I never found one of them “engaging.” I consoled myself, however, by the reflection that the friendly reviewer must have been talking like a parrot, which so often seems to understand what it says.
Yes, in the mists of the sea, and in their remoteness from the rest of the race, the shapes of those men appeared distorted, uncouth and faint—so faint as to be almost invisible. It needed the lurid light of the engines of war to bring them out into full view, very simple, without worldly graces, organised now into a body of workers by the genius of one of themselves, who gave them a place and a voice in the social scheme; but in the main still apart in their homeless, childless generations, scattered in loyal groups over all the seas, giving faithful care to their ships and serving the nation, which, since they are seamen, can give them no reward but the supreme “Well Done.”
TRADITION—1918
“Work is the law. Like iron that lying idle degenerates into a mass of useless rust, like water that in an unruffled pool sickens into a stagnant and corrupt state, so without action the spirit of men turns to a dead thing, loses its force, ceases prompting us to leave some trace of ourselves on this earth.” The sense of the above lines does not belong to me. It may be found in the note-books of one of the greatest artists that ever lived, Leonardo da Vinci. It has a simplicity and a truth which no amount of subtle comment can destroy.
The Master who had meditated so deeply on the rebirth of arts and sciences, on the inward beauty of all things,—ships’ lines, women’s faces—and on the visible aspects of nature was profoundly right in his pronouncement on the work that is done on the earth. From the hard work of men are born the sympathetic consciousness of a common destiny, the fidelity to right practice which makes great craftsmen, the sense of right conduct which we may call honour, the devotion to our calling and the idealism which is not a misty, winged angel without eyes, but a divine figure of terrestrial aspect with a clear glance and with its feet resting firmly on the earth on which it was born.
And work will overcome all evil, except ignorance, which is the condition of humanity and, like the ambient air, fills the space between the various sorts and conditions of men, which breeds hatred, fear, and contempt between the masses of mankind, and puts on men’s lips, on their innocent lips, words that are thoughtless and vain.
Thoughtless, for instance, were the words that (in all innocence, I believe) came on the lips of a prominent statesman making in the House of Commons an eulogistic reference to the British Merchant Service. In this name I include men of diverse status and origin, who live on and by the sea, by it exclusively, outside all professional pretensions and social formulas, men for whom not only their daily bread but their collective character, their personal achievement and their individual merit come from the sea. Those words of the statesman were meant kindly; but, after all, this is not a complete excuse. Rightly or wrongly, we expect from a man of national importance a larger and at the same time a more scrupulous precision of speech, for it is possible that it may go echoing down the ages. His words were:
“It is right when thinking of the Navy not to forget the men of the Merchant Service, who have shown—and it is more surprising because they have had no traditions towards it—courage as great,” etc., etc.
And then he went on talking of the execution of Captain Fryatt, an event of undying memory, but less connected with the permanent, unchangeable conditions of sea service than with the wrong view German minds delight in taking of Englishmen’s psychology. The enemy, he said, meant by this atrocity to frighten our sailors away from the sea.
“What has happened?” he goes on to ask. “Never at any time in peace have sailors stayed so short a time ashore or shown such a readiness to step again into a ship.”