It might be expected that, by such a conduct, an unpleasant impression would sometimes be left on the mind of an unsuccessful disputant, but this effect is chiefly produced when the power of the combatants is held nearly in equilibrium; no one, however, considered it a degradation to yield to John Henderson, and the peculiar delicacy of his mind was manifested in nothing more than in the graceful manner with which he indulged in these coruscations of argument. He obtained a victory without being vain, or even, from his perfect command of countenance, appearing sensible of it; and, unless he happened to be disputing with pedantry and conceit, with a dignified consciousness of strength, he never pursued an enemy who was contented to fly, by which means a defeat was often perceived rather than felt, and the vanquished forgot his own humiliation in applauding the generosity of the conqueror.
In all companies he led the conversation; yet though he was perpetually encircled by admirers, his steady mind decreased not its charms, by a supercilious self-opinion of them; nor did he assume that as a right, which the wishes of his friends rendered a duty. He led the conversation; for silence or diminished discourse, in him, would have been deservedly deemed vanity, as though he had desired to make his friends feel the value of his instructions from the temporary loss of them. But in no instance was his superiority oppressive; calm, attentive, and cheerful, he confuted more gracefully than others compliment; the tone of dogmatism and the smile of contempt were equally unknown to him. Sometimes indeed he raised himself stronger and more lofty in his eloquence, then chiefly, when, fearful for his weaker brethren, he opposed the arrogance of the illiterate deist, or the worse jargon of sensual and cold-blooded atheism. He knew that the clouds of ignorance which enveloped their understandings, steamed up from the pollutions of their hearts, and, crowding his sails, he bore down upon them with salutary violence.
But the qualities which most exalted John Henderson in the estimation of his friends, were, his high sense of honour, and the great benevolence of his heart; not that honour which originates in a jealous love of the world's praise, nor that benevolence which delights only in publicity of well-doing. His honour was the anxious delicacy of a christian, who regarded his soul as a sacred pledge, that must some time be re-delivered to the Almighty lender; his benevolence, a circle, in which self indeed might be the centre, but, all that lives was the circumference. This tribute of respect to thy name and virtues, my beloved Henderson! is paid by one, who was once proud to call thee tutor and friend, and who will do honour to thy memory, till his spirit rests with thine.
Those who were unacquainted with John Henderson's character, may naturally ask, "What test has he left the world of the distinguished talents thus ascribed to him?"—None!—He cherished a sentiment, which, whilst it teaches humility to the proud, explains the cause of that silence so generally regretted. Upon the writer of this brief notice once expressing to him some regret at his not having benefited mankind by the result of his deep and varied investigations—he replied, "More men become writers from ignorance, than from knowledge, not knowing that they have been anticipated by others. Let us decide with caution, and write late." Thus the vastness and variety of his acquirements, and the diffidence of his own mental maturity alike prevented him from illuminating mankind, till death called him to graduate in a sphere more favourable to the range of his soaring and comprehensive mind.—He died on a visit to Oxford, in November, 1788, in the 32nd year of his age.
Few will doubt but that the possession of pre-eminent colloquial talents, to a man like John Henderson, in whom so amply dwelt the spirit of originality, must be considered, on the whole, as a misfortune, and as tending to subtract from the permanency of his reputation; he wisely considered posthumous fame as a vain and undesirable bubble, unless founded on utility, but when it is considered that no man was better qualified than himself to confound vice and ennoble virtue; to unravel the mazes of error, or vindicate the pretensions of truth, it must generally excite a poignant regret, that abilities like his should have been dissipated on one generation, which, by a different application, might have charmed and enlightened futurity.
It is however by no means to be concluded that he would not have written, and written extensively, if he had attained the ordinary age of man, but he whose sentiments are considered as oracular, whose company is incessantly sought by the wise and honourable, and who never speaks but to obtain immediate applause, often sacrifices the future to the present, and evaporates his distinguished talents in the single morning of life.
But whilst we ascribe attributes to John Henderson, which designate the genius, or illustrate the scholar, we must not forget another quality which he eminently possessed, which so fundamentally contributes to give stability to friendship, and to smooth the current of social life. A suavity of manner, connected with a gracefulness of deportment, which distinguished him on all occasions.
His participation of the feelings of others, resulting from great native sensibility, although it never produced in his conduct undue complacency, yet invariably suggested to him that nice point of propriety in behaviour which was suitable to different characters, and appropriate to the various situations in which he might be placed. Nor was his sense of right a barren perception. What the soundness of his understanding instructed him to approve, the benevolence of his heart taught him to practise. In his respectful approaches to the peer, he sustained his dignity; and in addressing the beggar, he remembered he was speaking to a man.
It would be wrong to close this brief account of John Henderson, without naming two other excellencies with which he was eminently endowed. First, the ascendancy he had acquired over his temper. There are moments, in which most persons are susceptible of a transient irritability; but the oldest of his friends never beheld him otherwise than calm and collected. It was a condition he retained under all circumstances,[116] and which, to those over whom he had any influence, he never failed forcibly to inculcate, together with that unshaken firmness of mind which encounters the unavoidable misfortunes of life without repining, and that from the noblest principle, a conviction that they are regulated by Him who cannot err, and who in his severest allotments designs only our ultimate good. In a letter from Oxford, to my brother Amos, his late pupil, for whom John Henderson always entertained the highest esteem, he thus expresses himself: "See that you govern your passions. What should grieve us, but our infirmities? What make us angry, but our own faults? A man who knows he is mortal, and that all the world will pass away, and by-and-by, seem only like a tale—a sinner who knows his sufferings are all less than his sins, and designed to break him from them—one who knows that everything in this world is a seed that will have its fruit in eternity—that GOD is the best, the only good friend—that in him is all we want—that everything is ordered for the best—so that it could not be better, however we take it; he who believes this in his heart is happy. Such be you—may you always fare well, my dear Amos,—be the friend of GOD! again, farewell."
The other excellence referred to, was the simplicity and condescension of his manners. From the gigantic stature of his understanding, he was prepared to trample down his pigmy competitors, and qualified at all times to enforce his unquestioned pre-eminence; but his mind was conciliating, his behaviour unassuming, and his bosom the receptacle of all the social affections.