"My dear Cottle,
I never involved you in the bickering, and never suspected you, in any one action of your life, of practising guile against any human being, except yourself.
Your letter supplied only one in a link of circumstances, that informed me of some things, and perhaps deceived me in others. I shall write to-day to Lloyd. I do not think I shall come to Bristol for these lectures of which you speak.[47] I ardently wish for the knowledge, but Mrs. Coleridge is within a month of her confinement, and I cannot, I ought not to leave her; especially as her surgeon is not a John Hunter, nor my house likely to perish from a plethora of comforts. Besides, there are other things that might disturb that evenness of benevolent feeling, which I wish to cultivate.
I am much better, and at present at Allfoxden, and my new and tender health is all over me like a voluptuous feeling. God bless you,
S. T. Coleridge."
When the before noticed dissension occurred, Charles Lamb and Charles Lloyd, between whom a strong friendship had latterly sprung up, became alienated from Mr. Coleridge, and cherished something of an indignant feeling. Strange as it may appear, C. Lamb determined to desert the inglorious ground of neutrality, and to commence active operations against his late friend; but the arrows were taken from his own peculiar armoury; tipped, not with iron, but wit. He sent Mr. Coleridge the following letter. Mr. Coleridge gave me this letter, saying, "These young visionaries will do each other no good." The following is Charles Lamb's letter to Mr. C.
"THESES QUAEDAM THEOLOGICAE.
1st. Whether God loves a lying angel better than a true man?
2nd. Whether the archangel Uriel could affirm an untruth, and if he could, whether he would?
3rd. Whether honesty be an angelic virtue, or not rather to be reckoned among those qualities which the school-men term 'Virtutes minus splendidae'?