The crown was not conferred as soon as the racer reached the goal or the gladiator gave the fatal thrust, but was reserved till the contests were all over and ended, and the claims of the several candidates were carefully canvassed and adjudicated. So the "crown of righteousness" is "laid up" to be given "at that day," when the Lord Jesus shall come to be glorified in his saints. One says, "we must die first;" St. Paul tells us we must rise first. Blessed, indeed, are the dead in Christ; but their blessedness cannot be consummated till their Lord return from heaven and they appear with him in glory.

And to whom, or how many, is the crown to be given? "To all them that love his appearing." All the contestants shall then be collected, and every victor crowned. Christ hath crowns enough for the whole assembly of his saints, and the most illustrious of his apostles would not wish to wear them all. The humblest and obscurest Christian shall have his portion in the royal inheritance. There is only one condition—that we "love his appearing." This was the chief mark of his first followers. Through all their bitter conflicts, their hope clung to the Master's promise. Have we such hope? Rejoice then, and be exceeding glad! Fight on; stretch forward; hold fast your precious faith. In the crown that glitters in the hand of your Judge, is there not sufficient indemnity for all the agony of the conflict?

To this prospect, alas! there is an appalling contrast. Some are fighting an evil fight, running a ruinous race, repudiating the only faith that can save the soul. Think you by unrighteousness to win the crown of righteousness? "Be not deceived; God is not mocked; whatsoever a man soweth, that shall he also reap." Even in the Grecian contests, the unsuccessful candidate found all his toil and struggle utterly unprofitable at the end. And you who never enter the lists, who take no part in the competition, who are mere spectators of the earnestness and the agony of others—will you dare, when the Judge cometh, to stand forth and claim the crown for which you have never striven? "Awake to righteousness!" Condemned already, dead in trespasses and sins, aliens from the Church and strangers to the covenant—what hope is there for you, but in God's regenerating grace, a thorough change of heart and life, a moral transformation of character which shall make you new creatures in Christ Jesus? Not yet is it all too late. Come and offer yourselves as candidates for the heavenly competition. Grace will accept your late repentance, and you will have nothing to regret but your long delay. We challenge you to the contest. All heaven awaits your decision. How long halt you? It is high time you were determined. Step forward, take your position, and struggle for the crown of righteousness which the righteous Judge shall give that day to all who love his appearing!

[[1]] Preached at Brighton, Eng., 1866.

XIV.

CALVARY TOKEN.[[1]]

As often as ye eat this bread and drink this cup, ye do show the Lord's death till he come.—1 Cor. xi. 26.

Between Chattanooga and Atlanta occurred some of the severest conflicts of the American Civil War. For more than a hundred miles the fields are covered with battle-scars, and every hill-top bears traces of fortifications. Near one of the most memorable places may now be seen a cemetery, where Northern and Southern soldiers, side by side, await the resurrection. Visiting it a year after the struggle was over and ended, I found an East-Tennessee farmer sitting by a grave at the head of which he had just erected a handsome marble. To my question—"Was the soldier lying here your son?" he answered: "No, sir; he was my neighbor. I was drafted for the army; my family were all sick; I knew not how to leave them; I was sadly perplexed and troubled. A young man came to me, and said: 'You shall not go; I will go for you; I have no family to care for.' Glad to remain with those who needed me so much, I accepted his generous offer. He went, but never returned. I have brought this stone more than a hundred miles, to set it at the head of his grave. Look there, stranger!" I followed with my eyes the direction of his finger, and read under the name of the noble dead: "He died for me!" And we both bowed the head, and wept.