but cannot satisfy the mind nor tranquillize the conscience. Go not to the ritual law of Israel, which could never make the comers thereunto perfect; nor to the blessed saints and martyrs, none of whom can avail you as mediators between your sinful souls and God; nor depend upon sacraments and sermons, for these can aid you only as they bring you into spiritual contact with Christ, the light and life of the world. Hear him calling—rise and obey the call—"Come unto me, all ye that labor and are heavy laden, and I will give you rest."
Rest is a pleasant word—how pleasant to the husbandman, toiling on through the long summer day! how pleasant to the traveller, pressing forward with his load to the end of his tedious journey! how pleasant to the mariner, after tossing for weeks on stormy seas, stepping upon his native shore and hasting away to his childhood's home! how pleasant to the warrior, when, having won the last battle of his last campaign, he returns with an honorable discharge to his mother's cottage among the hills! Rest is what we all want, and what Jesus offers to the weary and heavy laden soul. I saw a young lady bowed down with grief at the memory of her sins; and when I spoke to her, she looked up with a smile that made rainbows on her tears, and said: "O sir! I have had more happiness weeping over my sins for the last half hour than I ever had in sinning through all my life!" And if
"The seeing eye, the feeling sense,
The mystic joys of penitence,"
have in them so much sweetness for the soul, what shall we say of
"The speechless awe that dares not move,
And all the silent heaven of love!"
It is the rest of conscious pardon and satisfied desire; the rest of faith, seeing the invisible and grasping the infinite; of hope, reposing in the infallible promise and anticipating a blissful immortality; of resignation, losing its own will in the will of God, and leaving all things to the disposal of the divine wisdom and goodness; of perfect confidence and trust, saying with St. Paul: "I know whom I have believed, and am persuaded that, he is able to keep that which I have committed unto him against that day." Christ is the love of God incarnate in our nature; and where shall the loving John find rest, but in the bosom of the Eternal Love? And, tossed by many a tempest, or racked with keenest pain, why should not the weary and heavy-laden disciple of the divine Man of sorrows sing like one of his faithful servants whose flesh and spirit were being torn asunder by anguish:—
"Yet, gracious God, amid these storms of nature,
Thine eyes behold a sweet and sacred calm
Reign through the realm of conscience. All within
Lies peaceful, all composed. 'Tis wondrous grace
Keeps off thy terrors from this humble bosom,
Though stained with sins and follies, yet serene
In penitential peace and cheerful hope,
Sprinkled and guarded with atoning blood.
Thy vital smiles amid this desolation,
Like heavenly sunbeams hid behind the clouds,
Break out in happy moments. With bright radiance
Cleaving the gloom, the fair celestial light
Softens and gilds the horrors of the storm,
And richest cordial to the heart conveys.
Oh! glorious solace of immense distress!
A conscience and a God! This is my rock
Of firm support, my shield of sure defence
Against infernal arrows. Rise, my soul!
Put on thy courage! Here's the living spring
Of joys divinely sweet and ever new—
A peaceful conscience and a smiling Heaven!
My God! permit a sinful worm to say,
Thy Spirit knows I love thee. Worthless wretch!
To dare to love a God! Yet grace requires,
And grace accepts. Thou seest my laboring mind.
Weak as my zeal is, yet my zeal is true;
It bears the trying furnace. I am thine,
By covenant secure. Incarnate Love
Hath seized, and holds me in almighty arms.
What can avail to shake me from my trust?
Amidst the wreck of worlds and dying nature,
I am the Lord's, and he forever mine!"[[3]]
Hear ye, then, the loving words of Jesus. The invitation is unlimited; the grace is free for all. No sin is too great to be forgiven, no burden too heavy to be removed, no power in earth or hell able to keep you back from Christ. However dark your minds, however hard your hearts, however dead your spirits, hear and answer: "I will arise and go!"
"Just as I am, without one plea,
But that thy blood was shed for me,
And that thou bidst me come to thee,
O Lamb of God, I come!"
Lo! with outstretched arms he hastes to meet you, with tokens of welcome and the kiss of peace.