18. Likewise the acts of the blessed Sylvester, prelate of the Apostolic See, although the name of the writer is unknown; however, we know that it is read by many Catholics in the city of Rome, and on account of its ancient use many churches have copied it.

19. Likewise the writing concerning the discovery of the cross and another concerning the discovery of the head of the blessed John the Baptist.…

20. Rufinus, a most religious man, has published many books on ecclesiastical affairs and has also translated several writings. But because the venerable Jerome has criticised him in various points for his freedom in judgment, we are of the same opinion as we know Jerome is, and not only concerning Rufinus but all others whom, out of zeal toward God and devotion to the faith, Jerome has condemned.

21. Likewise several works of Origen which the blessed Jerome does not reject we receive as to be read; the remaining works along with their author we declare are to be rejected.

22. Likewise the chronicles of Eusebius of Cæsarea and the books of his Ecclesiastical History, although in the first book of his narrative he has been a little warm and afterward he wrote one book in praise and defence of Origen, the schismatic, yet on account of the mention of several things, which pertain to instruction, we say that they are to that extent not to be rejected.…

23. Likewise we approve Orosius; 24. … the works of Sedulius; 25. … the works of Juvencus.…

VI. Other works which have been written by heretics or schismatics the Catholic and Apostolic Roman Church in no respect receives, and these, although they are not received and are to be avoided by Catholics, we believe ought to be added below.

There follow a list of thirty-five apocryphal gospels, acts, and similar documents. The epistle continues:

36. The book which is called The Canons of the Apostles; 37. the book called Physiologus, written by heretics and ascribed to Ambrose; 38. the history of Eusebius Pamphilius; 39. the works of Tertullian; 40. … of Lactantius or Firminianus; 41. … of Africanus; 42. … Postumianus and Gallus; 43. … of Montanus, Priscilla, and Maximilla; 44. … all the works of Faustus the Manichæan; 45. the works of Commodus; 46. the works of another Clement of Alexandria; 47. the works of Thascius Cyprianus; 48. of Arnobius; 49. of Tichonius; 50. of Cassianus a presbyter of Gaul; 51. Victorinus of Pettau; 52. of Frumentius the blind; 53. of Faustus of Reiz; 54. the Epistle of Jesus to Abgar; 55. Passion of St. Cyricus and Julitta; 56. Passion of St. Georgius; 57. the writings which are called the "Curse of Solomon"; 58. all phylacteries which have been written not with the names of angels, as they pretend, but rather of demons; 59. these works and all similar to them which Simon Magus Alexandria and the other Antioch, Acacius of Constantinople with his adherents, as also all heretics or disciples of heretics or schismatics have taught or written, whose names we do not remember are not only repudiated by the entire Roman Catholic Church, but we declare are bound forever with an indissoluble anathema together with their authors and followers of their authors.

(c) Hormisdas, Formula. Mansi, VIII, 407. Cf. Denziger, nn. 171 f.