1. If any one says or thinks that human souls pre-existed, that is, that they had previously been spirits and holy powers, but that satiated with the vision of God, they turned to evil, and in this way the divine love in them became cold [pg 543] [ἀποψυγείσας] and they were there named souls [ψυχάς] and were condemned to punishment in bodies, let him be anathema.
2. If any one says or thinks that the soul of the Lord pre-existed and was united with God the Word before the incarnation and conception of the Virgin, let him be anathema.
3. If any one says or thinks that the body of the Lord Jesus Christ was first formed in the womb of the holy Virgin, and that afterward there was united with it God the Word and the pre-existing soul, let him be anathema.
4. If any one says or thinks that the Word of God has become like to all heavenly orders, so that for the cherubim He was a cherub and for the seraphim a seraph, in short, like all the superior powers, let him be anathema.
5. If any one says or thinks that, at the resurrection, human bodies will arise spherical in form and not like our present form, let him be anathema.
6. If any one says or thinks that the heavens, the sun, moon, and stars, and the waters above the firmament have souls and are spiritual and rational beings, let him be anathema.
7. If any one says or thinks that Christ the Lord in a future age will be crucified for demons as He was for men, let him be anathema.
8. If any one says or thinks that the power of God is limited and that He created only as much as He was able to comprehend, let him be anathema.
9. If any one says or thinks that the punishment of demons and impious men is only temporary and will have an end, and that a restoration [apocatastasis] will take place of demons and impious men, let him be anathema.
10. Let Origen be anathema together with that Adamantius who set forth these opinions together with his nefarious and execrable doctrine, and whoever there is who thinks thus or defends these opinions, or in any way hereafter at any time shall presume to protect them.