On ascending a low hill, we came in sight of the Tibet camp at the distance of a mile, when the great mastiffs that guarded it immediately bayed; and our ponies starting off at full gallop, we soon reached an enclosure of stone dykes, within which the black tents were pitched. The dogs were of immense size, and ragged, like the yaks, from their winter coat hanging to their flanks in great masses; each was chained near a large stone, on and off which he leapt as he gave tongue; they are very savage, but great cowards, and not remarkable for intelligence.
The people were natives of Gearee and Kambajong, in the adjacent province of Dingcham, which is the loftiest, coldest, most windy and arid in Eastern Tibet; and in which are the sources of all the streams that flow to Nepal; Sikkim, and Bhotan on the one side, and into the Yaru-tsampu on the other. These families repair yearly to Palung, with their flocks, herds, and tents, paying tribute to the Sikkim Rajah for the privilege: they arrive in June and leave in September. Both men and women were indescribably filthy; as they never wash, their faces were perfectly black with smoke and exposure, and the women’s with a pigment of grease as a protection from the wind. The men were dressed as usual, in the blanket-cloak, with brass pipes, long knives, flint, steel, and amulets; the women wore similar, but shorter cloaks, with silver and copper girdles, trowsers, and flannel boots. Their head-dresses were very remarkable. A circular band of plaited yak’s hair was attached to the back hair, and encircled the head like a saint’s glory,[[199]] at some distance round it. A band crossed the forehead, from which coins, corals, and turquoises, hung down to the eyebrows, while lappets of these ornaments fell over the ears. Their own hair was plaited in two tails, brought over the shoulders, and fastened together in front; and a little yellow felt cap, traversely elongated, so as not to interfere with the shape of the glory, was perched on the head. Their countenances were pleasing, and their manners timid.
[199] I find in Ermann’s “Siberia” (i., p. 210), that the married women of Yekaterinberg wear a head-dress like an ancient glory covered with jewels, whilst the unmarried ones plait their tresses. The same distinguished traveller mentions having seen a lad of six years old suckled, amongst the Tungooze of East Siberia.
The children crawled half-naked about the tent, or burrowed like moles in an immense heap of goats’ and sheep-droppings, piled up for fuel, upon which the family lounged. An infant in arms was playing with a “coral,” ornamented much like ours, and was covered with jewels and coins. This custom of decorating children is very common amongst half-civilised people; and the coral is, perhaps, one of the last relics of a barbarous age that is retained amongst ourselves. One mother was nursing her baby, and churning at the same time, by rolling the goat-skin of yak-milk about on the ground. Extreme poverty induces the practice of nursing the children for years; and in one tent I saw a lad upwards of four years of age unconcernedly taking food from his aunt, and immediately afterwards chewing hard dry grains of maize.
The tents were pitched in holes about two feet and a half deep; and within them a wall of similar height was built all round: in the middle was a long clay arched fire-place, with holes above, over which the cauldrons were placed, the fire being underneath. Saddles, horse-cloths, and the usual accoutrements and implements of a nomad people, all of the rudest description, hung about: there was no bed or stool, but Chinese rugs for sleeping on. I boiled water on the fire-place; its temperature (184·5°) with that of the air (45·5°) gave an elevation of 15,867 feet. Barometric observations, taken in October, at a point considerably lower down the stream, made the elevation 15,620 feet, or a few feet lower than Kongra Lama pass.
A Lama accompanied this colony of Tibetans, a festival in honour of Kinchinjhow being annually held at a large chait hard by, which is painted red, ornamented with banners, and surmounted by an enormous yak’s skull, that faces the mountain. The Lama invited me into his tent, where I found a wife and family. An extempore altar was at one end, covered with wafers and other pretty ornaments, made of butter, stamped or moulded with the fingers.[[200]] The tents being insupportably noisome, I preferred partaking of the buttered brick-tea in the open air; after which, I went to see the shawl-wool goats sheared in a pen close by. There are two varieties: one is a large animal, with great horns, called “Rappoo;”[[201]] the other smaller, and with slender horns, is called “Tsilloo.” The latter yields the finest wool, but they are mixed for ordinary purposes. I was assured that the sheep (of which large flocks were grazing near) afford the finest wool of any. The animals were caught by the tail, their legs tied, the long winter’s hair pulled out, and the remainder cut away with a broad flat knife, which was sharpened with a scythe-stone. The operation was clumsily performed, and the skin much cut.
[200] The extensive use of these ornaments throughout Tibet, on the occasion of religious festivals, is alluded to by MM. Huc and Gabet.
[201] This is the “Changra;” and the smaller the “Chyapu” of Mr. Hodgson’s catalogue. (See “British Museum Catalogue.”)