[62] It is a remarkable fact, that both the natives of the plains, under many circumstances, and the Lepchas when suffering from protracted cold and wet, take fever and ague in sharp attacks. The disease is wholly unknown amongst Europeans residing above 4000 feet, similar exposure in whom brings on rheumatism and cold.
During the whole of the 22nd, from 7 a.m. to 11 p.m., the thermometer never varied 6·5°, ranging from 47·5 in the morning to 54°, its maximum, at 1 p.m., and 50·75 at night. At seven the following morning it was the same. One, sunk two feet six inches in mould and clay, stood constantly at 50·75. The dew-point was always below the temperature, at which I was surprised, for more drenching weather could not well be. The mean dew-point was 50·25, and consequent humidity, 0·973.
These observations, and those of the barometer, were taken 60 feet below the summit, to which I moved the instruments on the morning of the 23rd. At a much more exposed spot the results would no doubt have been different, for a thermometer, there sunk to the same depth as that below, stood at 49·75 (or one degree colder than 60 feet lower down). My barometrical observations, taken simultaneously with those of Calcutta, give the height of Tonglo, 10,078·3 feet; Colonel Waugh’s, by trigonometry, 10,079·4 feet,—a remarkable and unusual coincidence.
May 23.—We spent a few hours of alternate fog and sunshine on the top of the mountain, vainly hoping for the most modest view; our inability to obtain it was extremely disappointing, for the mountain commands a superb prospect, which I enjoyed fully in the following November, from a spot a few miles further west. The air, which was always foggy, was alternately cooled and heated, as it blew over the trees, or the open space we occupied; sometimes varying 5° and 6° in a quarter of an hour.
Having partially dried the tent in the wind, we commenced the descent, which owing to the late torrents of rain, was most fatiguing and slippery; it again commenced to drizzle at noon, nor was it till we had descended to 6000 feet that we emerged from the region of clouds. By dark we arrived at Simonbong, having descended 5000 feet, at the rate of 1000 feet an hour; and were kindly received by the Lama, who gave us his temple for the accommodation of the whole party. We were surprised at this, both because the Sikkim authorities had represented the Lamas as very averse to Europeans, and because he might well have hesitated before admitting a promiscuous horde of thirty people into a sacred building, where the little valuables on the altar, etc., were quite at our disposal. A better tribute could not well have been paid to the honesty of my Lepcha followers. Our host only begged us not to disturb his people, nor to allow the Hindoos of our party to smoke inside.
Simonbong is one of the smallest and poorest Gumpas, or temples, in Sikkim: unlike the better class, it is built of wood only. It consisted of one large room, with small sliding shutter windows, raised on a stone foundation, and roofed with shingles of wood; opposite the door a wooden altar was placed, rudely chequered with black, white, and red; to the right and left were shelves, with a few Tibetan books, wrapped in silk; a model of Symbonath temple in Nepal, a praying-cylinder,[[63]] and some implements for common purposes, bags of juniper, English wine-bottles and glasses, with tufts of Abies Webbiana, rhododendron flowers, and peacock’s feathers, besides various trifles, clay ornaments and offerings, and little Hindoo idols. On the altar were ranged seven little brass cups, full of water; a large conch shell, carved with the sacred lotus; a brass jug from Lhassa, of beautiful design, and a human thigh-bone, hollow, and perforated through both condyles.[[64]]
[63] It consisted of a leathern cylinder placed upright in a frame; a projecting piece of iron strikes a little bell at each revolution, the revolution being caused by an elbowed axle and string. Within the cylinder are deposited written prayers, and whoever pulls the string properly is considered to have repeated his prayers as often as the bell rings. Representations of these implements will be found in other parts of these volumes.
[64] To these are often added a double-headed rattle, or small drum, formed of two crowns of human skulls, cemented back to back; each face is then covered with parchment, and encloses some pebbles. Sometimes this instrument is provided with a handle.