We halted at a good wooden house to refresh ourselves with Murwa beer, where I saw a woman with cancer in the face, an uncommon complaint in this country. I here bought a little black puppy, to be my future companion in Sikkim: he was of a breed between the famous Tibet mastiff and the common Sikkim hunting-dog, which is a variety of the sorry race called Pariah in the plains. Being only a few weeks old, he looked a mere bundle of black fur; and I carried him off, for he could not walk.
We camped at the village of Lingdam (alt. 5,550 feet), occupying a flat, and surrounded by extensive pools of water (for this country) containing Acorus, Potamogeton, and duckweed. Such ponds I have often met with on these terraces, and they are very remarkable, not being dammed in by any conspicuous barrier, but simply occupying depressions in the surface, from which, as I have repeatedly observed, the land dips rapidly to the valleys below.
This being the high-road from Tumloong or Sikkim Durbar (the capital, and Rajah’s residence) to the numerous monasteries which I had seen, we passed many Lamas and monks on their way home from Tumloong, where they had gone to be present at the marriage of the Tupgain Lama, the eldest son of the Rajah. A dispensation having previously been procured from Lhassa, this marriage had been effected by the Lamas, in order to counteract the efforts of the Dewan, who sought to exercise an undue influence over the Rajah and his family. The Tupgain Lama having only spiritual authority, and being bound to celibacy, the temporal authority devolved on the second son, who was heir apparent of Sikkim; he, however, having died, an illegitimate son of the Rajah was favoured by the Dewan as heir apparent. The bride was brought from Tibet, and the marriage party were feasted for eighteen days at the Rajah’s expense. All the Lamas whom I met were clad in red robes, with girdles, and were shaven, with bare feet and heads, or mitred; they wore rosaries of onyx, turquoise, quartz, lapis lazuli, coral, glass, amber, or wood, especially yellow berberry and sandal-wood: some had staves, and one a trident like an eel-fork, on a long staff, an emblem of the Hindoo Trinity, called Trisool Mahadeo, which represents Brahma, Siva, and Vishnu, in Hindoo; and Boodh, Dhurma, and Sunga, in Boodhist theology. All were on foot, indeed ponies are seldom used in this country; the Lamas, however, walked with becoming gravity and indifference to all around them.
The Kajee waited upon me in the evening; full of importance, having just received a letter from his Rajah, which he wished to communicate to me in private; so I accompanied him to a house close by, where he was a guest, when the secret came out, that his highness was dreadfully alarmed at my coming with the two Ghorka Sepoys, whom I accordingly dismissed.
The house was of the usual Bhoteea form, of wood, well built on posts, one-storied, containing a single apartment hung round with bows, quivers, shields, baskets of rice, and cornucopias of Indian corn, the handsomest and most generous looking of all the Cerealia. The whole party were deep in a carouse on Murwa beer, and I saw the operation of making it. The millet-seed is moistened, and ferments for two days: sufficient for a day’s allowance is then put into a vessel of wicker-work, lined with India-rubber to make it water-tight; and boiling water is poured on it with a ladle of gourd, from a huge iron cauldron that stands all day over the fire. The fluid, when quite fresh, tastes like negus of Cape sherry, rather sour. At this season the whole population are swilling, whether at home or travelling, and heaps of the red-brown husks are seen by the side of all the paths.
Chapter XIII
Raklang pass—Uses of nettles—Edible plants—Lepcha war—Do- mani stone—Neongong—Teesta valley—Pony, saddle, etc.—Meet Campbell—Vegetation and scenery—Presents—Visit of Dewan—Characters of Rajah and Dewan—Accounts of Tibet—Lhassa—Siling—Tricks of Dewan—Walk up Teesta—Audience of Rajah—Lamas—Kajees—Tchebu Lama, his character and position—Effects of interview—Heir-apparent—Dewan’s house—Guitar—Weather—Fall of river—Tibet officers—Gigantic trees—Neongong lake—Mainom, ascent of—Vegetation—Camp on snow—Silver fire—View from top—Kinchin, etc.—Geology—Vapours—Sunset effect—Elevation—Temperature, etc.—Lamas of Neongong—Temples—Religious festival—Bamboo, flowering—Recross pass of Raklang—Numerous temples, villages, etc.—Domestic animals—Descent to Great Rungeet.
On the following morning, after receiving the usual presents from the Lamas of Dholing, and from a large posse of women belonging to the village of Barphiung, close by, we ascended the Raklang pass, which crosses the range dividing the waters of the Teesta from those of the Great Rungeet. The Kajee still kept beside me, and proved a lively companion: seeing me continually plucking and noting plants, he gave me much local information about them. He told me the uses made of the fibres of the various nettles; some being twisted for bowstrings, others as a thread for sewing and weaving; while many are eaten raw and in soups, especially the numerous little succulent species. The great yellow-flowered Begonia was abundant, and he cut its juicy stalks to make sauce (as we do apple-sauce) for some pork which he expected to get at Bhomsong; the taste is acid and very pleasant. The large succulent fern, called Botrychium,[[94]] grew here plentifully; it is boiled and eaten, both here and in New Zealand. Ferns are more commonly used for food than is supposed. In Calcutta the Hindoos boil young tops of a Polypodium with their shrimp curries; and both in Sikkim and Nepal the watery tubers of an Aspidium are abundantly eaten. So also the pulp of one tree-fern affords food, but only in times of scarcity, as does that of another species in New Zealand (Cyathea medullaris): the pith of all is composed of a coarse sago, that is to say, of cellular tissue with starch granules.