They drink out of little wooden cups, turned from knots of maple, or other woods; these are very curious on several accounts; they are very pretty, often polished, and mounted with silver. Some are supposed to be antidotes against poison, and hence fetch an enormous price; they are of a peculiar wood, rarer and paler-coloured. I have paid a guinea for one such, hardly different from the common sort, which cost but 4d. or 6d. MM. Huc and Gabet graphically allude to this circumstance, when wishing to purchase cups at Lhassa, where their price is higher, as they are all imported from the Himalaya. The knots from which they are formed, are produced on the roots of oaks, maples, and other mountain forest trees, by a parasitical plant, known to botanists, as Balanophora.
Their intoxicating drink, which seems more to excite than to debauch the mind, is partially fermented. Murwa grain (Eleusine Coracana). Spirits are rather too strong to be relished raw, and when a glass of wine is given to one of a party, he sips it, and hands it round to all the rest. A long bamboo flute, with four or six burnt holes far below the month-hole, is the only musical instrument I have seen in use among them. When travelling, and the fatigues of the day are over, the Lepchas will sit for hours chatting, telling stories, singing in a monotonous tone, or blowing this flute. I have often listened with real pleasure to the simple music of this rude instrument; its low and sweet tones are singularly Aeolian, as are the airs usually played, which fall by octaves: it seems to harmonize with the solitude of their primaeval forests, and he must have a dull ear who cannot draw from it the indication of a contented mind, whether he may relish its soft musical notes or not. Though always equipped for the chase, I fancy the Lepcha is no great sportsman; there is little to be pursued in this region, and he is not driven by necessity to follow what there is.
Their marriages are contracted in childhood, and the wife purchased by money, or by service rendered to the future father-in-law, the parties being often united before the woman leaves her parents' roof, in cases where the payment is not forthcoming, and the bridegroom prefers giving his and his wife's labour to the father for a stated period in lieu. On the time of service expiring, or the money being paid up, the marriage is publicly celebrated by feasting and riot. The females are generally chaste, and the marriage-tie is strictly kept, its violation being heavily punished by divorce, beating, slavery, etc. In cases of intermarriage with foreigners, the children belong to the father's country. All the labours of the house, the field, and march, devolve on the women and children, or slaves if they have them.
Small-pox is dreaded, and infected persons often cruelly shunned: a suspicion of this or of cholera frequently emptying a village or town in a night. Vaccination has been introduced by Dr. Pearson, and it is much practised by Dr. Campbell; it being eagerly sought. Cholera is scarcely known at Dorjiling, and when it has been imported thither has never spread. Disease is very rare amongst the Lepchas; and ophthalmic, elephantiasis, and leprosy, the scourges of hot climates, are rarely known. Goitre prevails,* [May not the use of the head instead of the shoulder-strap in carrying loads be a predisposing cause of goitre, by inducing congestion of the laryngeal vessels? The Lepcha is certainly far more free from this disease than any of the tribes of E. Nepal I have mixed with, and he is both more idle and less addicted to the head-strap as a porter. I have seen it to be almost universal in some villages of Bhoteeas, where the head-strap alone is used in carrying in both summer and winter crops; as also amongst the salt-traders, or rather those families who carry the salt from the passes to the Nepalese villages, and who very frequently have no shoulder-straps, but invariably head-bands. I am far from attributing all goitre, even in the mountains, to this practice, but I think it is proved, that the disease is most prevalent in the mountainous regions of both the old and new world, and that in these the practice of supporting enormous loads by the cervical muscles is frequent. It is also found in the Himalayan sheep and goats which accompany the salt-traders, and whose loads are supported in ascending, by a band passing under the throat.] though not so conspicuously as amongst. Bhoteeas, Bhotanese, and others. Rheumatism is frequent, and intermittent fevers, with ague; also violent and often fatal remittents, almost invariably induced by sleeping in the hot valleys, especially at the beginning and end of the rains. The European complaints of liver and bowel disease are all but unknown. Death is regarded with horror. The dead are burnt or buried, sometimes both; much depending on custom and position. Omens are sought in the entrails of fowls, etc., and other vestiges of their savage origin are still preserved, though now gradually disappearing.
The Lepchas profess no religion, though acknowledging the existence of good and bad spirits. To the good they pay no heed; "Why should we?" they say, "the good spirits do us no harm; the evil spirits, who dwell in every rock, grove, and mountain, are constantly at mischief, and to them we must pray, for they hurt us." Every tribe has a priest-doctor; he neither knows nor attempts to practise the healing art, but is a pure exorcist; all bodily ailments being deemed the operations of devils, who are cast out by prayers and invocations. Still they acknowledge the Lamas to be very holy men, and were the latter only moderately active, they would soon convert all the Lepchas. Their priests are called "Bijooas": they profess mendicancy, and seem intermediate between the begging friars of Tibet, whose dress and attributes they assume, and the exorcists of the aboriginal Lepchas: they sing, dance (masked and draped like harlequins), beg, bless, curse, and are merry mountebanks; those that affect more of the Lama Boodhist carry the "Mani," or revolving praying machine, and wear rosaries and amulets; others again are all tatters and rags. They are often employed to carry messages, and to transact little knaveries. The natives stand in some awe of them, and being besides of a generous disposition, keep the wallet of the Bijooa always full.
Such are some of the prominent features of this people, who inhabit the sub-Himalayas, between the Nepalese and Bhotan frontiers, at elevations of 3000 to 6000 feet. In their relations with us, they are conspicuous for their honesty, their power as carriers and mountaineers, and their skill as woodsmen; for they build a waterproof house with a thatch of banana leaves in the lower, or of bamboo in the elevated regions, and equip it with a table and bedsteads for three persons, in an hour, using no implement but their heavy knife. Kindness and good humour soon attach them to your person and service. A gloomy-tempered or morose master they avoid, an unkind one they flee. If they serve a good hills-man like themselves, they will follow him with alacrity, sleep on the cold, bleak mountain exposed to the pitiless rain, without a murmur, lay down the heavy burden to carry their master over a stream, or give him a helping hand up a rock or precipice—do anything, in short, but encounter a foe, for I believe the Lepcha to be a veritable coward.* [Yet, during the Ghorka war, they displayed many instances of courage: when so hard pressed, however, that there was little choice of evils.] It is well, perhaps, he is so: for if a race, numerically so weak, were to embroil itself by resenting the injuries of the warlike Ghorkas, or dark Bhotanese, the folly would soon lead to destruction.
Before leaving the Lepchas, it may be worth mentioning that the northern parts of the country, towards the Tibet frontier, are inhabited by Sikkim Bhoteeas* [Bhote is the general name for Tibet (not Bhotan), and Kumpa is a large province, or district, in that country. The Bhotanese, natives of Bhotan, or of the Dhurma country, are called Dhurma people, in allusion to their spiritual chief, the Dhurma Rajah. They are a darker and more powerful race, rude, turbulent, and Tibetan in language and religion, with the worst features of those people exaggerated. The various races of Nepal are too numerous to be alluded to here: they are all described in various papers by Mr. Hodgson, in the "Journal of the Asiatic Society of Bengal." The Dhurma people are numerous at Dorjiling; they are often runaways, but invariably prove more industrious settlers than the Lepchas. In the Himalaya the name Bhotan is unknown amongst the Tibetans; it signifies literally (according to Mr. Hodgson) the end of Bhote, or Tibet, being the eastern extreme of that country. The Lepchas designate Bhotan as Ayeu, or Aieu, as do often the Bhotanese themselves. Sikkim, again, is called Lhop, or Lho', by the Lepchas and Bhotanese.] (or Kumpas), a mixed race calling themselves Kumpa Rong, or Kumpa Lepchas; but they are emigrants from Tibet, having come with the first rajah of Sikkim. These people are more turbulent and bolder than the Lepchas, and retain much of their Tibetan character, and even of that of the very province from which they came; which is north-east of Lhassa, and inhabited by robbers. All the accounts I have received of it agree with those given by MM. Huc and Gabet.
Next to the Lepchas, the most numerous tribe in Sikkim is that of the Limboos (called "Chung" by the Lepchas); they abound also in East Nepal, which they once ruled, inhabiting elevations from 2000 feet to 5000 feet. They are Boodhists, and though not divided into castes, belong to several tribes. All consider themselves as the earliest inhabitants of the Tambur Valley, though they have a tradition of having originally emigrated from Tibet, which their Tartar countenance confirms. They are more slender and sinewy than the Lepchas, and neither plait their hair nor wear ornaments; instead of the ban they use the Nepal curved knife, called "cookree," while for the striped kirtle of the Lepcha are substituted loose cotton trousers and a tight jacket; a sash is worn round the middle, and on the head a small cotton cap. When they ruled over East Nepal, their system was feudal; and on their uniting against the Nepalese, they were with difficulty dislodged from their strongholds. They are said to be equally brave and cruel in battle, putting the old and weak to the sword, carrying the younger to slavery, and killing on the march such captives as are unable to proceed. Many enlist at Dorjiling, which the Lepchas never do; and the rajah of Nepal employs them in his army, where, however, they seldom obtain promotion, this being reserved for soldiers of Hindoo tribes. Latterly Jung Bahadur levied a force of 6000 of them, who were cantoned at Katmandoo, where the cholera breaking out, carried off some hundreds, causing many families who dreaded conscription to flock to Dorjiling. Their habits are so similar to those of the Lepchas, that they constantly intermarry. They mourn, burn, and bury their dead, raising a mound over the corpse, erecting a headstone, and surrounding the grave with a little paling of sticks; they then scatter eggs and pebbles over the ground. In these offices the Bijooa of the Lepchas is employed, but the Limboo has also priests of his own, called "Phedangbos," who belong to rather a higher order than the Bijooas. They officiate at marriages, when a cock is put into the bridegroom's hands, and a hen into those of the bride; the Phedangbo then cuts off the birds' heads, when the blood is caught on a plantain leaf, and runs into pools from which omens are drawn. At death, guns are fired, to announce to the gods the departure of the spirit; of these there are many, having one supreme head, and to them offerings and sacrifices are made. They do not believe in metempsychosis.
The Limboo language is totally different from the Lepcha; with less of the z in it, and more labials and palatals, hence more pleasing. Its affinities I do not know; it has no peculiar written character, the Lepcha or Nagri being used. Dr. Campbell, from whom I have, derived most of my information respecting these people, was informed,* [See "Dorjiling Guide," p. 89. Calcutta, 1845.] on good authority, that they had once a written language, now lost; and that it was compounded from many others by a sage of antiquity. The same authority stated that their Lepcha name "Chung" is a corruption of that of their place of residence; possibly the "Tsang" province of Tibet.
The Moormis are the only other native tribe remaining in any numbers in Sikkim, except the Tibetans of the loftier mountains (whom I shall mention at a future period), and the Mechis of the pestilential Terai, the forests of which they never leave. The Moormis are a scattered people, respecting whom I have no information, except from the authority quoted above. They are of Tibetan origin, and called "Nishung," from being composed of two branches, respectively from the districts of Nimo and Shung, both on the road between Sikkim and Lhassa. They are now most frequent in central and eastern Nepal, and are a pastoral and agricultural people, inhabiting elevations of 4000 to 6000 feet, and living in stone houses, thatched with grass. They are a large, powerful, and active race, grave, very plain in features, with little hair on the face. Both their language and religion are purely Tibetan.