[205] This intentional deformation must be distinguished from that which is caused by the manner of placing the child in the cradle. This is always less strongly marked, and may pass unnoticed in the head of the living subject, but it may always be recognised in the skull.
[206] See for the details, L. A. Gosse, Essai déform. artif. crâne, Paris, 1885; Broca, Instr. craniol., 1875; P. Topinard, Revue Anthro., 1879, p. 497, and Elem. Anthro., p. 744; Delisle, Déform. du crâne, Paris, 1880, and Congr. Américaniste, Paris, 1892, p. 300; Ambialet, L’Anthropologie, 1893, p. 11.
[207] O. Mason, loc. cit., p. 274.
[208] Note also that almost everywhere foot-gear and often head-gear are made from materials obtained from the mammals: leather, fur, and felt.
[209] See for details W. Brigham, “Hawaiian Kapa-making,” Hawaiian Alman. and Annual, p. 76. Honolulu, 1896.
[210] Tylor, Anthropology, p. 246.
[211] For details see G. de Mortillet, Origines de la chasse, de la pêche, etc.; O. Mason, loc. cit.; Tylor, Anthrop.; Holmes, Fifteenth Rep. Bur. Ethnol.
[212] Weeren, “Analyse, etc.,” Verh. Berl. Ges. Anthr., June-Oct. 1895.
[213] Reuleaux, Hist. du développ. des machines dans l’humanité (translated from the German), Paris, 1876 (extr. from the section Cinématique).
[214] This is a long woven bag in which the tough warp and woof run spirally and diagonally, so that when the two ends are forced together the cylinder becomes short and wide, and when pulled apart, it becomes long and slender.