Gospel Doctrine: Selections from the Sermons and Writings of Joseph F. Smith

by Joseph F. Smith

PROPER AMUSEMENTS. Our amusements should be characterized by their wholesome social environments. We should have proper regard to the character of those with whom we associate in places of amusement; and we should be governed by a high sense of responsibility to our parents, to our friends and to the Church. We should know that the pleasures which we enjoy are such as have upon them the stamp of divine approval. They should be endorsed by our parents and by our religious associates, and by those true principles which should always regulate our intercourse with one another in Church membership. Amusements which, in themselves, and in commendable social surroundings, may be proper and wholesome, should be avoided unless associates are unquestionable and the places are reputable and are conducted under proper restraints.

There are limits in our recreations beyond which we cannot safely go. They should be guarded in character and curtailed in frequency to avoid excess. They should not occupy all, nor even the greater part of our time; indeed, they should be made incidental to the duties and obligations of life, and never be made a controlling motive or factor in our hopes and ambitions. There are so many dangers lurking in those amusements, and the fascination for them which take hold upon the lives of our young people, sometimes to the very possession of them, that they should be carefully guarded and warned against the temptations and evils that are likely to ensnare them, to their destruction.—Juvenile Instructor, Vol. 49, June, 1914, pp. 380, 381.

PROPER CHARACTER OF AMUSEMENTS. The character and variety of our amusements have so much to do with the welfare and character of our young people that they should be guarded with the utmost jealousy for the preservation of the morals and stamina of the youth of Zion.

In the first place they should not be excessive; and young people should be discouraged from giving themselves up to the spirit and frivolity of excessive mirth. No Latter-day Saint needs to be told that two or three dances a week for his children are out of all sense or reason. Too frequent dances are not only injurious to stability of character, but they are highly detrimental to good health; and wherever possible other amusements than the ball room should be introduced into the lives of our young people. They should be trained to appreciate more and more amusements of a social and intellectual character. Home parties, concerts that develop the talents of youth, and public amusements that bring together both young and old, are preferable to the excessive practice of dancing.

In the second place, our amusements should be consistent with our religious spirit of fraternity and religious devotion. In too many instances the ball room is devoid of our supplication for Divine protection. Our dancing should be, as far as possible, under the supervision of some Church organization, and we should be scrupulously careful to open the dance by prayer. * * * The question of amusements is one of such far-reaching importance to the welfare of the Saints that the presiding authorities of every ward should give it their most careful attention and consideration.

In the third place, our amusements should interfere as little as possible with the work of the school-room. It is very desirable that the early education of our young people should be carried on with as little interruption as possible, and frequent dances during the school season are detrimental both to the body and to the mind.

Lastly, it is to be feared that in many homes, parents abandon all regulation respecting the amusement of their children, and set them adrift to find their fun wherever and whenever they can. Parents should never lose control of the amusements of their children during their tender years, and should be scrupulously careful about the companionship of their young people in places of amusements.—Juvenile Instructor, Vol. 39, March 1, 1904, pp. 144, 145.

SOCIAL DUTIES. The city people have become accustomed to living near neighbors for years without associating together. There are instances where good people, well acquainted in business and upon the street, have lived neighbors for twenty-five or more years, and yet not invited each other to their homes, to take dinner together, nor to have a social hour or evening. They live so near each other that they can almost shake hands, from door to door, yet never call, nor associate together; they are perfectly exclusive. That is not a wise nor a good way, especially when, as Latter-day Saints, we should be looking after the welfare of mankind, by preaching the gospel in word and in deed. Would it not be much better if we arranged a little dinner, or invited our neighbor to come and join us in a little social, to become acquainted and make him feel we are not strangers to him, nor he to us? And let us remember the definition which Christ sanctioned of neighbor, as well as the requirement: He that showeth mercy unto me is my neighbor, and the commandment is: Thou shalt love thy neighbor as thyself.

I hope we shall do better. But there is really little sociability among us, and there is an exclusiveness that is not in keeping with the warmth of the gospel. We do not think enough of each other; we do not care for each other; we take little or no notice of each other; and, finally, we pass each other on the street without the slightest recognition. We scarcely bow to a brother, unless we are really intimate with him. That is not the spirit that belongs to "Mormonism." It is contrary to that friendship and sociability that ought to characterize Latter-day Saints. I believe in the broadest, most charitable, the kindest and most loving spirit that it is possible for broadminded and big-souled men to exercise or to possess; and that this spirit ought to be the spirit possessed and diffused by the Saints everywhere.

Let us, then, gather in the honest in heart, and treat them and one another with the spirit of warmth and love characteristic of the gospel. Then talk about the unfortunate, the drunken, the weak, the erring! Do not shun them, either. They ought to be saved as well as everybody else; and, if it is possible, let us save them, too, as well as the worthy, the good and the pure. Let us save the sinner, and bring him to a knowledge of the truth, if possible.