THE OBJECT OF CO-OPERATION. Co-operation is a principle that President Young was very much concerned about, and that he endeavored, with his brethren, to impress upon the minds of the people throughout the land. Under his administration our co-operative institutions were established, and by his efforts, many of the people, especially in the southern part of Utah and in Arizona, became united together in organizations that were called "the United Order." The object was co-operation, that the principle of union in labor as well as in faith might be developed to its fullest extent in the midst of the Saints.—Deseret Weekly News, Vol. 33, 1884, p. 466.
CHAPTER XX
MISSIONARIES
HOW MISSIONARIES ARE CALLED. No person but the President of the Church has the authority to call missionaries to preach the gospel; others may suggest or recommend, but they do so to him, and he issues the call. We draw attention to this fact as it occasionally happens that some brother is spoken to about going on a mission by one of the general authorities, by the president of the stake or by his bishop, and he at once goes to work and begins to prepare to leave, sometimes going so far as to rent his farm, sell his belongings or lease his property. Then, when no date is appointed for his departure and no field of labor assigned him, he feels disappointed and aggrieved.—Juvenile Instructor, Vol. 37, February, 1902, p. 82.
REQUIREMENTS OF PROSPECTIVE MISSIONARIES. In accordance with the present regulations of the First Presidency, brethren are not now sent on missions who have not themselves a testimony of the truth of the work of the Lord. It is deemed inconsistent to send men out into the world to promise to others through obedience to the gospel that which they have not themselves received. Neither is it considered proper to send men out to reform them. Let them first reform at home if they have not been strictly keeping the commandments of God. This applies to the Word of Wisdom as well as to all other laws of heaven. No objection is offered to men being called who in earlier years may have been rough or wayward, if in later years they have lived a godly life and brought forth the precious fruits of repentance. Neither should men be sent who are not in good health; a sickly elder is able to do but little good himself and often impedes the work of his companion; and, too frequently, has to be sent home after a short absence entailing suffering on himself and expense to the people or the Church.—Juvenile Instructor, Vol. 37, February, 1902, p. 82.
THE KIND OF MEN WANTED FOR MISSIONARIES. We do not want boys that have been in saloons, that have been in houses of ill-fame, that have been gamblers, that have been drunkards, that have been infamous in their lives—we do not want such to go into the ministry of this holy gospel to represent the Son of the living God and the power of redemption to the world. We want young men who have been born or adopted in the covenant, who have been reared in purity, who have kept themselves unspotted from the world, and can go into the nations of the earth and say to men, "Follow me, as I follow Christ." Then we would like to have them know how to sing, and to pray. We expect them to be honest, virtuous, and faithful unto death to their covenants, to their brethren, to their wives, to their fathers and mothers, to their brothers and sisters, to themselves and to God. Where you get men like this to preach the gospel to the world, whether they know much to begin with or not, the Lord will put his Spirit into their hearts, and he will crown them with intelligence and power to save the souls of men. For the germ of life is in them. It has not been vitiated or corrupted; it has not been driven away from them.—Oct. C. R., 1899, pp. 72-3.
NECESSARY QUALIFICATIONS OF MISSIONARIES. Another thing—one of the indispensable qualifications of the elders who go out into the world to preach is humility, meekness and love unfeigned, for the well-being and the salvation of the human family, and the desire to establish peace and righteousness in the earth among men. We can not preach the gospel of Christ without this spirit of humility, meekness, faith in God and reliance upon his promises and word to us. You may learn all the wisdom of men, but that will not qualify you to do these things like the humble, guiding influence of the Spirit of God will. "Pride goeth before destruction, and an haughty spirit before a fall."
It is necessary for the elders who go out into the world to preach to study the spirit of the gospel, which is the spirit of humility, the spirit of meekness and of true devotion to whatever purpose you set your band or your mind to do. If it is to preach the gospel, we should devote ourselves to the duties of that ministry, and we ought to strive with the utmost of our ability to qualify ourselves to perform that specific labor, and the way to do it is to live so that the spirit of God will have communion and be present with us to direct us in every moment and hour of our ministry, night and day.—Apr. C. R., 191 5, p. 138.