"And among the least things that we should do is to keep the Word of Wisdom. Brethren and sisters, do not be so weak! I recollect a circumstance that occurred three years ago in a party that I was traveling with. There were one or two who persisted in having their tea and coffee at every place they stopped. I preached the Word of Wisdom right along; but they said, 'What does it matter? Here is So-and-so, who drinks tea and coffee.' Thus the act of one woman or one man nullified not only all that I or my brethren said in relation to it, but also the word of God itself. I said at one time, 'Oh, yes, you say it is a good thing to drink a little tea or coffee, but the Lord says it is not. Which shall I follow? The Lord says that if we will observe the Word of Wisdom we shall have access to great treasures of knowledge, and hidden treasures; we shall run and not be weary, we shall walk and not faint; and the destroying angel shall pass us by, as he did the children of Israel, and not slay us. But the class of men of whom I speak say, in effect, 'We don't care what the Lord says or promises, we will drink tea and coffee anyhow.' Such people will set a bad example, no matter what others say or what God has said. They will take the bits in their own mouths, and do as they please, regardless of the effect upon the Saints. I say, out upon such practices! If I could not travel with the people of God and observe the laws of God, I would quit traveling. But if the Lord will give me strength to keep his word, so that I can teach it conscientiously, from the heart as well as from the lips, I will visit you, and labor with you, and plead with you. I will pray for you and earnestly beseech you, my brethren and sisters, especially the young men of Zion, to cease practicing these forbidden things, and observe the laws of God, so that you can run and not be weary, walk and not faint, and have access to great treasures of knowledge, hidden treasures, and every blessing that the Lord has promised through obedience."—Juvenile Instructor, Vol. 37, December, 1902, p. 721.

CAUTION TO MISSIONARIES. I am sorry to say it, but if these two boys, recently drowned, had kept away from those rivers, where they had no special duty, or calling, they would not have been drowned as they were. I would like it to be understood by the presidents of missions, and by the elders, that are out in the world, that it is not a good thing, neither is it at all wise for our elders to go out on excursions, on dangerous lakes, on streams, or bodies of water, just for fun. They would better keep away. The Lord will protect them in the discharge of their duty; and if they are more careful of their health, there will not be so many of them become a prey to disease. We know of some incidents that were the cause of the death of some of our brethren who have passed away in the mission field. They lacked caution. They did not exercise the best wisdom and judgment. They went too far for their strength and were not as careful of themselves as they ought to have been. I do not speak this to blame these brethren. I have not the least doubt but they have done according to the best wisdom they possessed; but there is such a thing as overdoing. A man may fast and pray till he kills himself, and there isn't any necessity for it; nor wisdom in it. I say to my brethren, when they are fasting, and praying for the sick, and for those who need faith and prayer, do not go beyond what is wise and prudent in fasting and prayer. The Lord can hear a simple prayer offered in faith, in half a dozen words, and he will recognize fasting that may not continue more than twenty-four hours, just as readily and as effectually as he will answer a prayer of a thousand words and fasting for a month. Now, remember it. I have in mind elders now on missions, anxious to excel their associates. Each wants to get most "red marks" of credit, and so he will exert himself beyond his strength; and it is unwise to do it. The Lord will accept that which is enough, with a good deal more pleasure and satisfaction than that which is too much and unnecessary. It is good to be earnest, good to be diligent, to persevere, and to be faithful all the time, but we may go to extremes in these things, when we do not need to. The Word of Wisdom dictates that when we become weary we should stop and rest. When we are threatened with exhaustion through over exertion, wisdom would caution us to wait, to stop; not to take a stimulant to urge us on to greater extremes, but go where we can retire and rest and recuperate according to the laws of nature. That is the best way to do.

Now, I do not blame my dear brethren who have met with death abroad; yet, I wish that they could and would have escaped it.—Oct. C. R., 1912, pp. 134-135.

HEALTH OF MISSIONARIES TO BE GUARDED. Presidents of all the missions are under strict instructions from the Presidency of the Church to guard carefully the health of the elders who are laboring under their direction. These presidents of missions are also under instructions to send home any and all elders whose health or whose other circumstances may make it necessary for them to return.—Oct. C. R., 1904, p. 41.

MISSIONARIES IN ILL HEALTH. I would like to exhort the elders who are upon missions, and those who shall go upon missions in the future, not to allow the thoughts to enter their hearts that they will be criticized or be made to suffer in their character or their standing in the Church because their health will not permit them to fulfil a two or three years' mission abroad. We would like them rather to feel in themselves a wholesome aversion to coming home without having filled an honorable mission, when their health and other conditions will permit them to do so; and if they have any reluctance about coming home at all, before completing their missions, it should be based upon this principle.—Oct. C. R., 1904, p. 42.

CARE OF RETURNED MISSIONARIES. It is also a good thing for the bishops in all the wards to look after their returned missionaries. It is a pity that after so many of our boys who go abroad and fill good missions return home, they should be apparently dropped or ignored by the presiding authorities of the Church and be permitted to drift away again into carelessness and indifference, and eventually, perhaps, to wander entirely away from their Church duties. They should be kept in the harness, they should be made active in the work of the ministry, in some way, that they may better keep the spirit of the gospel in their minds and in their hearts and be useful at home as well as abroad.

There is no question as to the fact that missionary service is required and is as necessary in Zion, or here at home, as it is abroad. Many people seem to be careless with reference to the proper training of their children. We see too many boys that are falling into very careless, if not into pernicious, ways and habits. Every missionary boy who returns from his mission full of faith and good desire should take it upon himself to become a savior as far as possible of his young and less experienced associates at home. When a returned missionary sees a boy falling into bad ways and is becoming accustomed to bad habits, he should feel that it is his duty to take hold of him, in connection with the presiding authorities of the stake or of the ward in which he lives, and exercise all the power and influence he can for the salvation of that erring young man who has not the experience that our elders abroad have had, and thus become a means of saving many and of establishing them more firmly in the truth.—Oct. C. R., 1914, pp. 4-5.

WORK FOR RETURNED MISSIONARIES. Returned missionaries ought to be in demand where brave hearts, strong minds and willing hands are wanted. The genius of the gospel is not that of negative goodness—mere absence of what is bad; it stands for aggressive energy well directed, for positive goodness—in short, for work.

We hear much of men who are specially gifted, of geniuses in the world's affairs; and many of us force ourselves to think that we are capable of little and therefore may as well take life easy, since we do not belong to that favored class. True, not all are endowed with the same gifts, nor is every one imbued with the strength of a giant; yet every son and every daughter of God has received some talent, and each will be held to strict account for the use or misuse to which it is put. The spirit of genius is the spirit of hard work, plodding toil, whole-souled devotion to the labor of the day.

Let no one think that any honorable labor is beneath him; harbor no dislike for the work of the hands, but let the mind direct them in skill and energy. The example set by our late beloved President Wilford Woodruff has often been cited abroad, and held up for the admiration and emulation of those who are not of us; it is that of most of the leading men of our Church. Even in his old age he did his share of physical toil, and rejoiced in his ability to "hoe his row" and hold his own with his grandchildren on the farm.