Gospel Doctrine: Selections from the Sermons and Writings of Joseph F. Smith

by Joseph F. Smith

We most sincerely hope that our young men will prove loyal to their country and stand honorably in its defense and prove themselves worthy in every respect as defenders of those principles for which our government was born and for which it still exists.

In going forth to war these young men are liable to be confronted with danger far greater than that which they might expect from the bullets of the enemy. There are many evils that usually follow in the wake of marshaled armies equipped for and engaged in war, far worse than honorable death which may come in the conflict of battle. It matters not so much when our young men are called, or where they may go, but it does matter much to their parents, friends and associates in the truth, and above all to themselves, how they go. They have been trained all their lives as members of the Church to keep themselves pure and unspotted from the sins of the world, to respect the rights of others, to be obedient to righteous principles, to remember that virtue is one of the greatest gifts from God. Moreover, that they should respect the virtue of others and rather die a thousand times than defile themselves by committing deadly sin. We want them to go forth clean, both in thought and action, with faith in the principles of the gospel and the redeeming grace of our Lord and Savior. We would have them remember that only by living clean and faithful lives can they hope to attain the salvation promised through the shedding of the blood of our Redeemer.

If they will go forth in this manner, fit companions for the Spirit of the Lord, free from sin, and trusting in the Lord, then whatever befalls them they will know that they have found favor in the sight of God. Should death overtake them while thus engaged in the discharge of duty in defense of their country, they need have no fear, for their salvation is assured. Moreover, under conditions such as these they will have a better claim to the blessings of the Almighty and, like the two thousand young men of Helaman's army, they will be more likely to receive the protecting care of the Lord.

Let them go in the spirit of truth and righteousness; the spirit which will direct them to save rather than destroy; which leads to do good rather than to commit evil; with love in their hearts for their fellow men, prepared to teach all mankind the saving principles of the gospel. And, should they be required, in the defense of the principles for which they go, to shed the blood of any among the contending forces, it shall not be a sin, and the blood of their enemies shall not be required at their hands.

We will have no fear for those who will be true to the covenants they have made in the waters of baptism and observe to keep the commandments of God. If they die, they shall die unto the Lord and shall stand before him spotless and void of offense. And should they return unharmed, we will give to our Father in heaven the credit for his protecting care over them while in the discharge of perilous duty. While they are away the prayers of the Saints will ascend in their behalf for their protection, and we sincerely hope their prayers will not be without avail, and surely they will avail if our boys will continue to be worthy of the mercies of the Lord.—Juvenile Instructor, August, 1917, p. 404, Vol. 52.

CHAPTER XXIV

ETERNAL LIFE AND SALVATION

ETERNAL LIFE AND SALVATION. Every man born into the world will die. It matters not who he is, nor where he is, whether his birth be among the rich and the noble, or among the lowly and poor in the world, his days are numbered with the Lord, and in due time he will reach the end. We should think of this. Not that we should go about with heavy hearts or with downcast countenances; not at all. I rejoice that I am born to live, to die, and to live again. I thank God for this intelligence. It gives me joy and peace that the world cannot give, neither can the world take it away. God has revealed this to me, in the gospel of Jesus Christ. I know it to be true. Therefore, I have nothing to be sad over, nothing to make me sorrowful. All that I have to do with in the world is calculated to buoy me up, to give me joy and peace, hope and consolation in this present life, and a glorious hope of salvation and exaltation in the presence of my God in the world to come. I have no reason to mourn, not even at death. It is true, I am weak enough to weep at the death of my friends and kindred. I may shed tears when I see the grief of others. I have sympathy in my soul for the children of men. I can weep with them when they weep; I can rejoice with them when they rejoice; but I have no cause to mourn, nor to be sad because death comes into the world. I am speaking now of the temporal death, the death of the body. All fear of this death has been removed from the Latter-day Saints. They have no dread of the temporal death, because they know that as death came upon them by the transgression of Adam, so by the righteousness of Jesus Christ shall life come unto them, and though they die, they shall live again. Possessing this knowledge, they have joy even in death, for they know that they shall rise again and shall meet again beyond the grave. They know that the spirit dies not, at all; that it passes through no change, except the change from imprisonment in this mortal clay to freedom and to the sphere in which it acted before it came to this earth. We are begotten in the similitude of Christ himself. We dwelt with the Father and with the Son in the beginning, as the sons and daughters of God; and at the time appointed, we came to this earth to take upon ourselves tabernacles, that we might become conformed to the likeness and image of Jesus Christ and become like him; that we might have a tabernacle, that we might pass through death as he has passed through death, that we might rise again from the dead as he has risen from the dead. As he was the first fruits of the resurrection of the dead, so shall we be the second fruits of the resurrection from the dead; for as he came forth, so shall we come forth. What is there, therefore, to be sad about? What is there to make us heavy of heart or sorrowful in this matter? Nothing at all. Sorrowful, indeed, to think that we shall live forever! Is there any cause for sorrow to know that we shall rise from the dead, and possess the same tabernacle that we have here in mortality? Is there cause for sorrow in this great, glorious gospel truth that has been revealed to us in this dispensation? Certainly there can be no sorrow connected with a thought like this. There must be only joy connected with this knowledge—the joy that springs from the ten thousand feelings and affections of the human soul; the joy that we feel in association with brethren, with wives and children, with fathers and mothers, with brothers and sisters. All these joyous thoughts spring up in our souls at the thought of death and the resurrection. Wherein should we be sad or sorrowful? On the contrary, it is cause for joy unspeakable, and for pure happiness. I cannot express the joy I feel at the thought of meeting my father, and my precious mother, who gave me birth in the midst of persecution and poverty, who bore me in her arms and was patient, forbearing, tender and true during all my helpless moments in the world. The thought of meeting her, who can express the joy? The thought of meeting my children who have preceded me beyond the veil, and of meeting my kindred and my friends, what happiness it affords! For I know that I shall meet them there. God has shown me that this is true. He has made it clear to me, in answer to my prayer and devotion, as he has made it clear to the understanding of all men who have sought diligently to know him.—Oct. C. R., 1899, pp. 70-71.