Gospel Doctrine: Selections from the Sermons and Writings of Joseph F. Smith

by Joseph F. Smith

He had only been at home a short time, when, in the early spring of 1864, he was called to accompany Ezra T. Benson and Lorenzo Snow on a second mission to the Sandwich Islands to regulate the affairs of that mission, which had been greatly disarranged by the well-known, shrewd and covetous actions of Walter M. Gibson. In this mission he acted as principal interpreter for the apostles. After Gibson was excommunicated from the Church, Joseph was left in charge of the mission, with W. W. Cluff and Alma L. Smith as his fellow-laborers. It was many months after Gibson had been cut off before his people left his jurisdiction and returned to the standard of the Church. Among the works accomplished by Joseph and his associates on this mission was the selection of the Laie plantation as a gathering place for the Saints, which was afterwards on their recommendation, purchased by a committee sent for that purpose by President Young, and which has proven a valuable possession for the mission, and for the Church in a general way. Joseph and his aids returned in the winter of 1864-1865.

It was while on this mission that the drowning incident occurred, mentioned in Whitney's sketch of President Lorenzo Snow. President Smith's part in the affair has never been fully told. The ship upon which they arrived lay anchored in the channel in which the sea was nearly always rough. A breakwater had been built, under shelter of which the natives skilfully steered their boats ashore. There was much danger, however, in approaching it. When it was proposed that the party should land in the ship's unwieldy freight-boat, President Smith strongly opposed the proposition, telling the brethren that at the breakwater there was great danger of capsizing, the boat being a clumsy old tub, unfit for such a load. He refused to go ashore, and tried to prevail upon the others to abandon the attempt until a better boat could be obtained. He offered to go ashore alone, and to return with a safer boat to land the party. So persistent, however, were some of the brethren, that he was chided for his waywardness, and one of the apostles even told him: "Young man, you would better obey counsel." But he reiterated his impression of danger, refusing positively to land in that boat, and again offering to go alone for a better boat. But the brethren persisted, whereupon he asked that they leave their satchels with their clothes and valuables on the anchored ship with him, and that he be permitted to stay. This they reluctantly consented to do, and set out for land.

Joseph stood upon the ship and saw them depart, filled with the greatest apprehension for their safety. When the party reached the breakwater, he saw one of the great waves suddenly overturn the boat, dropping the company into twenty or thirty feet of water. A boat came out from shore, manned with natives, who set to work to gather them up, and obtained all but President Snow, when the boat which picked them up started for land. It was then that Elder W. W. Cluff demanded that they return for Brother Snow, who would otherwise have been abandoned and left for drowned. He was found and dragged into the boat for dead, his life being thus saved by Brother Cluff. All this time, Joseph stood in the greatest agony as a witness, helpless, on the deck of the ship. His first information of his companions' fate came from some passing natives who replied to his inquiry that one of the men (Brother Snow) was dead. But through the blessings of God and self-effort it was, fortunately, not quite so serious, his life having been restored.

Joseph had saved himself and the satchels, and he has always considered that while the brethren fatefully said of the incident: "It was to be," that a prevention in this case would have been much better than a cure. The incident illustrates two predominating traits in his character: When he is convinced of the truth, he is not afraid to express himself in its favor to any man on earth. When he does express himself, it is often with such earnestness and vigor that there is danger of his giving offense.

On his return home, he labored in the Church historian's office for a number of years; also as clerk in the endowment house, succeeding Elder John V. Long in that capacity; being in charge, after the death of President Young, until it was closed. He had been ordained an apostle under the hands of President Young, on July 1, 1866, and on the 8th of October, 1867, he was appointed to fill a vacancy in the quorum of the Twelve Apostles. In the year following, he was sent with Elder Wilford Woodruff of the Council of the Twelve and Elder A. O. Smoot to Utah county. Here he served one term in the Provo city council.

On February 28, 1874, he went on his second mission to England, where he presided over the European mission, returning in 1875, after the death of President George A. Smith. On his return he was appointed to preside over the Davis stake, until the spring of 1877, when he left on his third British mission, having first witnessed the dedication of the first temple in the Rocky Mountains, at St. George, April, 1877. He arrived in Liverpool, May 27, and was joined a short time afterwards by Elder Orson Pratt, who had been sent to publish new editions of the Book of Mormon and the Doctrine and Covenants. When news arrived of the death of President Young, they were released, and returned home, arriving in Salt Lake City, September 27.

In August of the following year, he was sent with Elder Orson Pratt on a short eastern mission, visiting noted places in the history of the Church in Missouri, Ohio, New York and Illinois. It was on this trip that they had their famous interview with David Whitmer. When the First Presidency was organized, in October, 1880, he was chosen second counselor to President John Taylor, who died July 25, 1887. He was chosen to the same position in the Presidency under President Woodruff; and holds it at present under President Snow.

It would require too much space to name his various civil positions held in Salt Lake City, and in the legislature of the territory, where he served the people long and faithfully. All my readers are familiar with the work of his recent years; it is like an open book to the whole people.

So he has been constantly in the service of the public, and by his straightforward course has won the love, confidence and esteem of the whole community. He is a friend of the people, is easily approached, a wise counselor, a man of broad views, and contrary to first impressions, is a man whose sympathies are easily aroused. He is a reflex of the best character of the "Mormon" people—inured to hardships, patient in trial, God-fearing, self-sacrificing, full of love for the human race, powerful in moral, mental and physical strength.

President Joseph F. Smith has an imposing physical appearance. Now completing his 62nd year, he is tall, erect, well-knit and symmetrical in build. He has a prominent nose and features. When speaking, he throws his full, clear, brown eyes wide open on the listener who may readily perceive from their penetrating glimpse the wonderful mental power of the tall forehead above. His large head is crowned with an abundant growth of hair, in his early years dark, but now, like his full beard, tinged with a liberal sprinkling of gray. In conversation, one is forcibly impressed with the sudden changes in appearance of his countenance, under the different influences of his mind; now intensely present, with an enthusiastic and childlike interest in immediate subjects and surroundings; now absent, the nobility of his features, set in that earnest, almost stern, majesty of expression so characteristic of his portraits—so indicative of the severity of the conditions and environments of his early life.