JESUS IS THE SON. Jesus Christ is not the Father of the spirits who have taken or yet shall take bodies upon this earth, for he is one of them. He is the Son, as they are sons or daughters of Elohim. So far as the stages of eternal progression and attainment have been made known through divine revelation, we are to understand that only resurrected and glorified beings can become parents of spirit offspring. Only such exalted souls have reached maturity in the appointed course of eternal life; and the spirits born to them in the eternal worlds will pass in due sequence through the several stages or estates by which the glorified parents have attained exaltation.—Improvement Era, Vol. 19, p. 942.
JEHOVAH, THE FIRSTBORN. Among the spirit children of Elohim, the first-born was and is Jehovah, or Jesus Christ, to whom all others are juniors.—Improvement Era, Vol. 19, p. 940
NOTHING TEMPORAL WITH GOD. We ought to be united in all things temporal as well as spiritual. With God all things are spiritual. There is nothing temporal with him at all, and there ought to be no distinction with us in regard to these matters. Our earthly or temporal existence is merely a continuance of that which is spiritual. Every step we take in the great journey of life, the great journey of eternity, is a step in advance or in retrogression. We are here in mortality, it is true; but we are ahead of that condition we occupied before we came here and took upon us mortality. We are a step in advance of our former state. What is the body without the spirit? It is lifeless clay. What is it that affects this lifeless clay? It is the spirit, it is the immortal part, the eternal being, that existed before it came here, that exists within us, and that will continue to exist that by and by will redeem these tabernacles and bring them forth out of the graves. The whole mission of ours is spiritual. The work we have to do here, although we call it temporal, pertains alike to our spiritual and our temporal salvation. And the Lord has just as much right to dictate, to counsel, to direct and guide us in the manipulation and management of our temporal affairs, as we call them, as he has to say one word in relation to our spiritual affairs. So far as he is concerned there is no difference in this regard. He looks upon us as immortal beings. Our bodies are designed to become eternal and spiritual. God is spiritual himself, although he has a body of flesh and bone as Christ has. Yet he is spiritual, and those who worship him must do so in spirit and truth. And when you come to separate the spiritual from the temporal, see that you do not make a mistake.—Deseret Weekly News, Vol. 23, July 16, 1884, p. 466.
THE IMPORTANT CONSIDERATION. The important consideration is not how long we can live, but how well we can learn the lessons of life, and discharge our duties and obligations to God and to each other. One of the main purposes of our existence is that we might conform to the image and likeness of Him who sojourned in the flesh without blemish—immaculate, pure, and spotless! Christ came not only to atone for the sins of the world, but to set an example before all men, and to establish the standard of God's perfection, of God's law, and of obedience to the Father.—Improvement Era, Vol. 21, 1917, p. 104.
CHAPTER VI
THE PURPOSE AND THE MISSION OF THE CHURCH
THE KINGDOM OF GOD DEFINED. What I mean by the kingdom of God is the organization of the Church of Jesus Christ of Latter-day Saints, over which the son of God presides, and not man. That is what I mean. I mean the kingdom of which Christ is the King and not man. If any man object to Christ, the Son of God, being King of Israel, let him object, and go to hell just as quick as he please.—Oct. C. R., 1906, p. 9.
"MORMONISM" DEFINED. I desire to say that "Mormonism," as it is called, is still, as always, nothing more and nothing less than the power of God unto salvation, unto every soul that will receive it honestly and will obey it. I say to you, my brethren, sisters and friends, that all Latter-day Saints, wherever you find them, provided they are true to their name, to their calling and to their understanding of the gospel, are people who stand for truth and for honor, for virtue and for purity of life, for honesty in business and in religion; people who stand for God and for his righteousness, for God's truth and his work in the earth, which aims, for the salvation of the children of men, for their salvation from the evils of the world, from the pernicious habits of wicked men and from all those things that degrade, dishonor or destroy; or tend to lessen the vitality and life, the honor and godliness among the people of the earth.—Apr. C. R., 1910, p. 5.