HELP THE GENERAL AUTHORITIES. The general authorities of the Church will be presented possibly tomorrow, and if not then, the next day. We desire the brethren and sisters who come to the conference to come with their hearts full of the spirit of wisdom and of truth, and if you discern in us any lack of wisdom or of judgment, any failure in the performance of our duty, we desire that those who have superior experience and knowledge, and greater intelligence, will do us the honor and favor of coming to us individually and letting us know wherein we come short. We will give a thousand errors, if we can find them, or if they exist in us—any moment, for one truth.—April C. R., 1908, p. 8.

TEMPORAL SUPPORT OF GENERAL AUTHORITIES. There is not one of the general authorities in the Church who draws one dollar from the tithes of the people for his own use. Well, you may say, how do they live? I will give you the key: The Church helped to support in its infancy the sugar industry in this country, and it has some means invested in that enterprise. The Church helped to establish the Z. C. M. I., and it has a little interest in that, and in some other institutions which pay dividends. In other words, tithing funds were invested in these institutions, which give employment to many, for which the Trustee-in-Trust holds stock certificates, which are worth more today than what was given for them; and the dividends from these investments more than pay for the support of the general authorities of the Church. So we do not use one dollar of your tithing.—Apr. C. R., 1907, pp. 7, 8.

A BLESSING UPON STAKE PRESIDENCIES AND OTHER OFFICERS. May God bless the presidents of the stakes of Zion and their counselors, and all the officers of the Church of Jesus Christ of Latter-day Saints. May he help them to be pure, holy, honest, upright men, after God's own heart, free from the sins of the world, broadminded, full of the love of truth, charity, the spirit of forgiveness, mercy and kindness, that they may be as fathers indeed in the midst of the people, and not tyrants. You, my brethren, are not called to be masters; you are called to be servants. Let those who would be great among you be the servants of all. Let us follow in the footsteps of our Master, the Lord Jesus Christ. He alone is the perfect example for mankind. He is the only infallible rule and law, way and door into everlasting life. Let us follow the Son of God. Make him our exemplar, and our guide. Imitate him. Do his work. Become like unto him, as far as it lies within our powers to become like him that was perfect and without sin.—Apr. C. R., 1907, p. 118. (Doc. and Cov. 18:21-25.)

COUNSEL OF STAKE PRESIDENTS AND BISHOPS. Above all things let me say to the presidents of stakes and counselors and presidents of missions, and to the bishops and their counselors—let me say to you all, live exemplary lives, so that you can each say to the people: "Come and follow me, follow my example, obey my precepts; be in union with me, and follow Christ."—Oct. C. R., 1906, p. 8.

DUTIES OF STAKE PRESIDENTS. I want to say to these presidents of stakes who are present: you have my confidence, you have my love. I pray for you every day of my life, and I trust that you remember me and my brethren in your prayers. We understand the responsibilities that rest upon you in the discharge of your duties. You are fathers to the people; that great responsibility rests upon you; your labors are manifold and sometimes very difficult. We realize the burdens that you have to bear, the patience that you have to exercise and exhibit in the discharge of your duty, in order that you may avoid giving offense, and that you may reconcile the people, over whom you preside, to that which is right without using drastic measures. We understand this, and you have our sympathy, our fellowship, our love, and what strength you may derive from our faith and prayers that you may preside in righteousness over your different stakes of Zion, and that your brethren associated with you may be united with you, and that you may pull together in that which is right and proper for the upbuilding of Zion and the defense of the people of God.—Oct. C. R., 1905, p. 8.

DUTY OF HIGH COUNCILS. The duty of the high councils of the Church, when they are called to act upon questions involving the membership or standing of members of the Church, is to find out the truth, the facts, and then judge according to the truth and the facts that are brought to their understanding, always tempered with mercy, love, and kindness, and with the spirit in their souls to save and not to destroy; our aim should be to build up, and not to tear down. Our calling is to convey the spirit of love, truth, peace and good will to mankind throughout the world; that war may cease; that strife may come to an end, and that peace may prevail.—Apr. C. R., 1915, p. 5.

DUTIES OF PATRIARCHS. We have a number of patriarchs in the Church whose duty it is to bestow blessings upon the heads of those who seek blessings at their hands. They are fathers. They hold the evangelical office in the Church. It is their business and right to bestow blessings upon the people, to make promises unto them in the name of the Lord, as it may be given them by the inspiration of the Holy Spirit, to comfort them in the hours of sorrow and trouble, to strengthen their faith by the promises that shall be made to them through the Spirit of God, and to be fathers indeed of the people, leading them into all truth.—Oct. C. R., 1904, p. 4.

DUTIES OF HIGH PRIESTS. In addition to these organizations we have in each stake of Zion an organization called the high priests quorum, to which all high priests of the Church belong, including the presidency and the high councilors of the stake, and also the bishops and their counselors, all the patriarchs, and all others who have been ordained to the office of high priest in the Church, which office is the office of presidency in the Melchizedek Priesthood, not that every man who holds the office of high priest is a president. Only he who is called, appointed and set apart to preside among the high priests holds the presiding authority and office.—Oct. C. R., 1904, p. 3.

DUTIES OF HIGH PRIESTS' QUORUMS. The high priests' quorums should have their regular meetings. They should meet together as often as circumstances will permit or as necessity requires, and grow and unite together. They should establish their schools of instruction and enlightenment; for it is the duty of the high priests' quorums to teach the principles of government, of union, of advancement and of growth in the kingdom of God. They are indeed the fathers of the people at large. In our high priests' quorum are numbered the presidents of stakes and their counselors, bishops and counselors, patriarchs, and all that have been ordained to the office of high priest in the Melchizedek Priesthood. All such belong to the high priests' quorum. They come under its supervision, and they should have a lively union with it, not a dead connection. They should be united with the quorum in such a way that they give it all the force that they can impart for good. They should give it their individual influence, their hearty support, their confidence, and the benefit of their advice and counsel. They should not pull apart, nor be disinterested in these matters.—Apr. C. R., 1907, p. 5.

DUTY OF HIGH PRIESTS. Every man who holds the office of high priest in the Church, or has been ordained a high priest, whether he is called to active position in the Church or not—inasmuch as he has been ordained a high priest, should feel that he is obliged—that it is his bounden duty, to set an example before the old and young worthy of emulation, and to place himself in a position to be a teacher of righteousness, not only by precept but more particularly by example—giving to the younger ones the benefit of the experience of age, and thus becoming individually a power in the midst of the community in which he dwells. Every man who has light should let that light shine, that those who see it may glorify their Father which is in heaven, and honor him who possesses the light and who causes it to shine forth for the benefit of others. In a local capacity, there is no body of priesthood in the Church who should excel, or who are expected to excel, those who are called to bear the office of high priest in the Church. From among those who hold this office are chosen the presidents of stakes and their counselors, and the high councils of the stakes of Zion, and from this office are chosen the bishops, and the bishops' counselors in every ward in Zion; and heretofore, of this office are those who have been called to take charge of our stake Mutual Improvement organizations. Those holding this office are, as a rule, men of advanced years, and varied experience, men who have filled missions abroad, who have preached the gospel to the nations of the earth, and who have had experience not only abroad but at home. Their experience and wisdom is the ripened fruit of years of labor in the Church, and they should exercise that wisdom for the benefit of all with whom they are associated.—Apr. C. R., 1908, pp. 5, 6.