"But behold, that which is of God, inviteth and enticeth to do good continually; wherefore, everything which inviteth and enticeth to do good, and to love God, and to serve him, is inspired of God.
"Wherefore take heed, my beloved brethren, that ye do not judge that which is evil to be of God, or that which is good and of God, to be of the devil.
"For behold, my brethren, it is given unto you to judge, that ye may know good from evil; and the way to judge is as plain, that ye may know with a perfect knowledge, as the daylight is from the dark night.
"For behold, the Spirit of Christ is given to every man, that they may know good from evil; wherefore I show unto you the way to judge; for everything which inviteth to do good, and to persuade to believe in Christ, is sent forth by the power and gift of Christ; wherefore ye may know with a perfect knowledge it is of God.
"But whatsoever thing persuadeth men to do evil, and believe not in Christ and deny him, and serve not God, then ye may know with a perfect knowledge it is of the devil, for after this manner doth the devil work, for he persuadeth no man to do good, no, not one; neither doth his angels; neither do they who subject themselves unto him.
"And now, my brethren, seeing that ye know the light by which ye may judge, which light is the light of Christ, see that ye do not judge wrongfully; for with that same judgment which ye judge, ye shall also be judged.
"Wherefore I beseech of you, brethren, that ye should search diligently in the light of Christ, that ye may know good from evil; and if ye will lay hold upon every good thing, and condemn it not, ye certainly will be a child of Christ." (Moroni 7:10-19.)
I think that here, in the words that I have read, are some plain fingerboards, some plain, simple guideposts; and if we, as Latter-day Saints, believing as we do in the divinity of this book which was translated by the gift and power of God, through the inspiration that came to the Prophet Joseph Smith, would read these words as believing children should read, with understanding, in faith, being sure that God inspired them, and then put them into practice, I think it would not be long before we could do away with appeals to bishops' courts, and high councils, and with the present necessity for teachers' visits, to try to settle difficulties among Latter-day Saints. I believe every man would be his own judge, for he would judge righteously, because he would judge in the light of truth, in the light and justice—not selfishly, not covetously, but in the light that has come from the heavens in the latter days, through revelations from God.—Improvement Era, Vol. 11, August, 1908, pp. 729-732.
PRAY FOR THE AUTHORITIES. We have met together this afternoon in the capacity of a conference of this stake of Zion. We have had presented before us the stake authorities, together with the home missionaries, that we might sustain them by our vote, which means also by our faith and prayers, and to stand by them in the discharge of all the duties that devolve upon them. It is an important duty resting upon the Saints who vote to sustain the authorities of the Church, to do so not only by the lifting of the hand, the mere form, but in deed and in truth. There never should be a day pass but all the people composing the Church should lift up their voices in prayer to the Lord to sustain his servants who are placed to preside over them. Not only should they do this in behalf of the president of the stake and his counselors, but they should do it in behalf of the high council, before whom, in connection with the presidency of the stake, matters of vast importance to the members of the Church are brought from time to time for their judgment and counsel. These men should have the faith of the people to sustain them in discharge of their duties, in order that they may be strong in the Lord. These authorities are also presented before the people, so that if there is any fault in them, worthy of objection, to their acting in the positions to which they are called, the Saints who know of these objections may make them manifest, in order that such inquiry may be instituted as may be necessary to ascertain the truth, that those who are not worthy may be dropped, and only such as are worthy and faithful in the performance of their duties be sustained in these exalted positions in the Church.
We should not permit ourselves to go about from day to day with a spirit of murmuring and fault-finding in our hearts against those who are presented before us to be sustained in responsible positions. If we have anything in our hearts against any of these brethren, it is our duty, as conscientious members of the Church, first, as the Spirit may direct, to go to them alone and make known to them our feeling toward them and show them the cause of such feeling; not with a desire in our hearts to widen or increase the difficulty, but we should go to them in the spirit of reconciliation and brotherly love, in a true Christian spirit, so that if any feeling of bitterness exists within us it may be absolutely removed; and if we have cause against our brother, that we may be in a position to remedy the evil. We should seek to love one another and to sustain one another as children of God and as brothers and sisters in the cause.