Gospel Doctrine: Selections from the Sermons and Writings of Joseph F. Smith

by Joseph F. Smith

COMMERCIALISM AND TITHING. The Church is charged with commercialism. There is not the least resemblance of it, in truth. The Church is neither buying nor selling goods or chattels. It is not engaged in merchandising of any description, and never has been; and there could not well be a more false and groundless statement made against the Church than to charge it with commercialism. It is true that, unlike other churches or religious organizations, the people of this Church observe the law of tithing, which is the law of revenue of the Church. We do not pass around the hat to you, nor the collection box, for means to defray the expenses incident to carrying on of the work of the Church. You give it voluntarily. This reminds me of another falsehood that is spread abroad by our enemies, namely: That the "Mormon" people are compelled to pay tithing, that the authorities of the Church demand it of them, that it is made obligatory upon them, and is tyrannically exacted from them all the time, which is an infamous falsehood, a slander, for there is not a word or syllable of truth in it. The observance of the law of tithing is voluntary. I can pay my tithing or not, as I choose. It is a matter of choice with me, whether I will do it or not do it; but, feeling as I do, loyal to the Church, loyal to its interests, believing that it is right and just to observe the law of tithing I do observe it—on the same principle that I think it is right for me to observe the law of repentance, and of baptism, for the remission of sins. It is my pleasure to do my duty with reference to the observance of these principles, and to pay my tithing. The Lord has revealed how this means shall be cared for, and managed; namely, by the Presidency of the Church and the High Council of the Church (that is, the Twelve Apostles), and the Presiding Bishopric of the Church. I think there is wisdom in this. It is not left for one man to dispose of it, or to handle it alone, not by any means. It devolves upon at least eighteen men, men of wisdom, of faith, of ability, as these eighteen men are. I say it devolves upon them to dispose of the tithes of the people and to use them for whatever purpose in their judgment and wisdom will accomplish the most good for the Church; and because this fund of tithing is disposed of by these men whom the Lord has designated as having authority to do it, for the necessities and benefit of the Church, they call it "commercialism." What absurdity! You may just as well call their practices in passing around their contribution boxes, for collecting means with which to build their churches, with which to pay their ministers, and with which to carry on the monetary affairs of their churches, "commercialism," as for them to charge us with "commercialism," because we handle the tithing of the Church, and appropriate and use it for the benefit of the Church.—Apr. C. R., 1912, pp. 5, 6.

TITHING USED CAREFULLY AND FULL ACCOUNTS KEPT. I defy any man on earth to point his finger to a dollar that is wilfully wasted or stolen by the servants of God. The tithing books are kept as accurately and as perfectly as any books are kept in any bank. Every man who pays a dollar tithing gets his credit on the books; and if he wants to see that his credit is there he can go and see for himself. But we do not propose to open our books and show your accounts to every Tom, Dick and Harry in the land who never did pay any tithing. We do not propose to do that, if we can help it. But you Latter-day Saints who pay your tithes and your offerings, if you want to see for yourselves that you may be eye and ear witnesses, the books are open to you, and you can come and examine your accounts any business day you want.—Oct. C. R., 1905, p. 5.

BOOKS OPEN TO TITHE-PAYERS. The man who complains about not knowing what is done with the tithing, in ninety-nine cases out of a hundred, is the man who has no credit on the books of the Church for paying tithing. We do not care to exhibit the books of the Church to such carpers, and to that class of people. But there is not a tithe-payer in the Church who cannot go to the Presiding Bishop's office, or to the office of the Trustee-in-Trust, if he desires, and find his account, and see to it that every dollar he has given to the Lord for tithing is credited to him. Then, if he wants to be more searching as a tithe-payer, and find out what is done with the tithing, we will set before him the whole thing, and if he has any good counsel to give us we will take it from him. But we will not—because we do not have to, and it is not the business of the world to require it—open our books to the world, unless we wish to. We are not ashamed of them. We are not afraid for them to be inspected. They are honest and straight; and there is not a man in the world who will look at them, but will say so, if he is honest himself.—Apr. C. R., 1906, pp. 6, 7.

WE SHOULD SYMPATHIZE WITH THE UNFORTUNATE. We too frequently see a disposition on the part of our children to make fun of the unfortunate. A poor cripple, or a poor, weak-minded person comes along, and the boys will poke fun at him, and make unbecoming remarks about him. This is entirely wrong, and such a spirit as this should never be witnessed among the children of the Latter-day Saints.—Oct. C. R., 1904, pp. 87, 88.

CHARITY TO BE ACCEPTED ONLY WHEN NECESSARY. There is such a thing as encouraging idleness and fostering pauperism among men. Men and women ought not to be willing to receive charity unless they are compelled to do so to keep them from suffering. Every man and woman ought to possess the spirit of independence, a self-sustaining spirit, that would prompt him or her to say, when they are in need, "I am willing to give my labor in exchange for that which you give me." No man ought to be satisfied to receive, and to do nothing for it. After a man is brought down to poverty and is under the necessity of receiving aid, and his friends give it to him, he should feel that it is an obligation under which he is placed, and when the Lord should open his way he would return the gift. That is the feeling we should cultivate in our hearts, to make us a free and independent people. The cultivation of any other feeling or spirit than this is calculated to make paupers, to degrade and bring mankind down to beggary, which is a most wretched condition for men to be in. It is a bad thing for men to think the world owes them a living, and all they have to do is to beg or steal to get it. * * * I don't refer to the cripple, or to those who are enfeebled by age, because I look at them in an entirely different light; there is a necessity for them to live, and there is a necessity for us to assist such, but there is no great need in this world for men and women who are able to work and will not work.—Apr. C. R., 1898, pp. 46-48.

CEASE TO WASTE TIME; CEASE TO BE IDLE. I desire to say to this congregation at this time that I have felt very strongly of late a desire, a responsibility, I may say, resting upon me, to admonish the Latter-day Saints everywhere to cease loitering away their precious time, to cease from all idleness. It is said in the revelations that the idler in Zion shall not eat the bread of the laborer, and there is vastly too much, in some parts—not universally, but there is far too much precious time wasted by the youth of Zion, and perhaps by some that are older and more experienced and who ought to know better, in the foolish, vain and unprofitable practice of card-playing. We hear of card parties here and card parties there, and entertainments where the playing of cards is the principal amusement; and the whole evening is thus wasted. The whole precious time of those who are gathered together on occasions of this kind, aggregating many hours, absolutely wasted. If there was nothing else to be said against this practice, that alone should be sufficient to induce Latter-day Saints not to indulge in this foolish and unprofitable pastime.

Read good books. Learn to sing and to recite, and to converse upon subjects that will be of interest to your associates, and at your social gatherings, instead of wasting the time in senseless practices that lead only to mischief and sometimes to serious evil and wrongdoing; instead of doing this, seek out of the best books knowledge and understanding. Read history. Read philosophy, if you wish. Read anything that is good, that will elevate the mind and will add to your stock of knowledge, that those who associate with you may feel an interest in your pursuit of knowledge and of wisdom.—Oct. C. R., 1903, p. 98.

GOSPEL BLESSING OBTAINED BY LABOR. We can never attain to the blessings of the gospel by merely becoming acquainted with it and then sitting down and doing nothing ourselves to stem the current of evil that is preying upon us and upon the world.—Apr. C. R., 1900, p. 40.

IDLERS HAVE NO PLACE IN ZION. There should be no idlers in Zion. Even the poor who have to be assisted should be willing to do all in their power to earn their own living. Not one man or woman should be content to sit down and be fed, clothed, or housed without any exertion on his or her part to compensate for these privileges. All men and women should feel a degree of independence of character that would stimulate them to do something for a living, and not be idle; for it is written that the idler shall not eat the bread of the laborer of Zion, and he shall not have place among us. Therefore, it is necessary that we should be industrious, that we should intelligently apply our labor to something that is productive and conducive to the welfare of the human family. God help us to do this, is my prayer. Amen.—Apr. C. R., 1899, p. 42; Doc. and Cov. 42:42; 68:30; 75:29.

A MESSAGE OF THE LATTER-DAY SAINTS ON BEHALF OF THE POOR. The position of the Latter-day Saints in regard to the poor is perhaps well understood by most readers of the Era. But there are some points which are not quite clear to a number of our friends.