[5.] Those thirty-one witnesses were: S. Bennett, George Miller, Alpheus Cutler, Reynolds Cahoon, Wilson Law, Wilford Woodruff, Newel K. Whitney, Albert Petty, Elias Higbee, John Taylor, Ebenezer Robinson, Aaron Johnson, Emma Smith, Elizabeth A. Whitney, Sarah M. Cleveland, Eliza R. Snow, Mary C. Miller, Lois Cutler, Thirza Cahoon, Ann Hunter, Jane Law, Sophia Marks, Polly Z. Johnson, Abagail Works, Catharine Petty, Sarah Higbee, Phebe Woodruff, Leonora Taylor, Sarah Hillman, Rosanna Marks, and Angeline Robinson.
THE SAINTS' HERALD ON THE ORIGIN OF PLURAL MARRIAGE
In both replies to Mr. Evans, mention is made of two articles in the Saints' Herald, volume one, that were written by Isaac Sheen, the first editor of that paper. These references were ignored by Mr. Evans in his publication of a portion of the foregoing correspondence. It would occupy too much space to copy these articles in full as they are quite lengthy, but I feel that the gist of the matter should be presented in more detail than it is given in the replies.
Mr. Sheen's argument is that the Saints at Nauvoo "set up their idols in their heart," and went to the Prophet Joseph Smith and asked him to inquire of the Lord and ascertain from Him if it would not be proper for them to practice plural marriage. This the Prophet Joseph did and in answer the Lord gave him the revelation on celestial marriage, granting the practice of plural marriage, and then, after giving this revelation the Lord smote the Prophet for his 'iniquity' in asking for the revelation, and poured out wrath and indignation upon the Saints for their participation in what he calls "abominations."
Reference is also made to the prophecies of Ezekiel, Balaam and Micaiah to substantiate his theory which Mr. Sheen admits he is unable to "satisfactorily explain." An extensive quotation from the first article follows, which will give an idea of the position in which the members of the Reorganized church regard the Prophet Joseph Smith and the culmination of his most glorious mission.
STATEMENT OF ISAAC SHEEN
We might call your attention to many prophecies in the Bible which these backsliders[1] have fulfilled by their abominations. Ezekiel appears to have had a very clear manifestation of the wickedness of these men and the plan pursued by them, by which they embark into polygamy. In Ezekiel 14 c. 1, 5, v, the prophet says, "Then came certain elders of Israel unto me, saying, Son of man, these men have set up their idols in their heart and put the stumblingblock of their iniquity before their face: should I be inquired of at all by them? Therefore speak unto them, and say unto them, Thus saith the Lord God; Every man of the house of Israel that setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the prophet; I the Lord, will answer him that cometh according to the multitude of his idols; that I may take the house of Israel in their own heart, because they are all estranged from me through their idols." We have shown you that God gave a revelation unto us in which he commanded that every man should "cleave unto his wife and none else," and that he commanded us saying, "Repent and remember the Book of Mormon and the former commandments which I have given them, not only to say, but to do according to that which I have written," and that in that book there is much testimony against polygamy. All these instructions were sufficient for our guidance, but "men have set up their idols in their hearts, and put the stumblingblock of their iniquity before their faces." This adulterous spirit had captivated their hearts and they desired a license from God to lead away captive the fair daughters of His people, and in this state of mind they came to the Prophet Joseph. Could the Lord do anything more or less than what Ezekiel hath prophesied? The Lord hath declared by Ezekiel what kind of an answer he would give them, therefore he answered them according to the multitude of their idols. Paul had also prophesied that "for this cause God shall send them strong delusion, that they should believe a lie; that they all might be damned who believed not the truth, but had pleasure in unrighteousness." Both these prophecies agree. In Ezekiel's prophecy the Lord also says, "I will set my face against that man, and will make him a sign and a proverb, and I will cut him off from the midst of my people; and ye shall know that I am the Lord. And if the prophet be deceived when he hath spoken a thing, I the Lord have deceived that prophet,[2] and I will stretch out my hand upon him and I will destroy him from the midst of my people Israel. And they shall bear the punishment of their iniquity; the punishment of the prophet shall be even as the punishment of him that seeketh unto him; that the house of Israel may go no more astray from me, neither be polluted any more with all their transgression; but that they may be my people, and I may be their God, saith the Lord God," 8c., 11 v. We have here the facts as they have transpired and as they will continue to transpire in relation to this subject. The death of the prophet is one fact that has been realized although he abhorred and repented of this iniquity before his death. This branch of the subject we shall leave to some of our brethren, who are qualified to explain it satisfactorily. Those who have practiced these abominations have become "a sign and a proverb" among men in accordance with this prophecy. These are the "false teachers" prophesied of by Peter, of whom he said "many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. And through covetousness shall they with feigned words make merchandise of you; whose judgment now of a long time lingereth not, and their abomination slumbereth not." The reason why the Lord destroyed the prophet and made those who "set up their idols in their heart," a sign and a proverb, made them bear the punishment of their iniquity is worthy of our earnest attention. We are informed that the reason why the Lord would perform all these things was this, "that the house of Israel may go no more astray from me, neither be polluted any more with all their transgressions; but that they may be my people, and I may be their God." Here is positive evidence that this prophecy was to be fulfilled in the last days, for there has only been a small part of the house of Israel (at any time since this prophecy was given) that were obedient to the Lord. The time is not fully come when Israel shall "go no more astray," and not "be polluted any more with all their transgressions," therefore the punishment of these men who have committed these sins must continue until that happy day shall come. But as the Lord says in this prophecy, "repent and turn yourselves from your idols; and turn away your faces from your abominations, so say we, and return unto the fold from whence you have strayed." As some may yet doubt whether God would act in this way toward men who set up their idols in their heart, we will see how God dealt with Balaam. In Numbers 22 c. we are informed that Balak, king of the Moabites, sent the elders of Moab and Midian unto Balaam with the rewards of divination in their hands to entreat him that he would curse Israel, but God said unto Balaam, "Thou shalt not go with them; thou shalt not curse the people, for they are blessed." And Balaam rose up in the morning, and said unto the Princes of Balak, "Get you unto your land; for the Lord refuseth to give me leave to go with you." And Balak sent yet again princes, more, and more honorable than they. And they came to Balaam and said to him, "Thus sayeth Balak, the son of Zippor, let nothing, I pray thee, hinder thee from coming unto me: For I will promote thee unto very great honor, and I will do whatsoever thou sayest unto me; come, therefore, I pray thee, curse me this people." Now although the Lord had said unto Balaam, "Thou shalt not go with them; thou shalt not curse the people, for they are blessed," yet the great honor that was offered him, allured him, and he inquired of the Lord again, and said unto the princes, "Tarry ye also here this night, that I may know what the Lord will say unto me more." And God came unto Balaam at night, and said unto him, "If the men come to call thee, rise up and go with them: but yet the word which I shall say unto thee, that shalt thou do." And Balaam rose up in the morning and saddled his ass, and went with the princes of Moab. And God's anger was kindled because he went; and the angel of the Lord stood in the way for an adversary against him. So we find that the Lord told him not to go, but afterwards, having "set up his idol in his heart" he inquired of the Lord again whether he might not go and curse Israel and God's anger was kindled against him because he did so, although God had commanded him to go. This is, therefore, a parallel case with Ezekiel's prophecy.[3]
In I Kings, 22 c. we are informed that the King of Israel wanted Jehoshaphat, king of Judah, to go up with him to Ramoth-Gilead to battle, and there were four hundred prophets who said "Go up, for the Lord shall deliver it into the hands of the king." And Jehoshaphat said, "Is there not here a prophet of the Lord besides, that we might inquire of him?" And the king of Israel said unto Jehoshapat, "There is yet one, Micaiah, the son of Imlah, by whom we may inquire of the Lord; but I hate him, for he doth not prophesy good concerning me, but evil." And Jehoshaphat said, "Let not the king say so." So he was sent for. The messenger that was gone to call Micaiah spake unto him, saying, "Behold now the words of the prophets declare good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak that which is good." And Micaiah said, "As the Lord liveth, what the Lord saith unto me, that will I speak." We are then informed that Micaiah prophesied like the false prophets,[4] and then against them. And he said, "I saw the Lord sitting on his throne, and all the hosts of heaven standing by him on his right hand and on his left. And the Lord said, Who shall persuade Ahab that he may go up and fall at Ramoth-Gilead? And one said on this matter, and another said on that manner. And there came forth a spirit and stood before the Lord and said, I will persuade him. And the Lord said unto him wherewith? And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. And he said, thou shalt persuade him, and prevail also; go forth and do so. Now therefore behold the Lord hath put a lying spirit in the mouth of all these thy prophets, and the Lord hath spoken evil concerning thee." This doctrine was extensively preached in the Church before iniquity overthrew the Church, and by this doctrine the Church might have been saved, if men had not "set up their idols in their heart."
Footnotes
[1.] The Prophet Joseph Smith, Brigham Young and the Saints.
[2.] The inspired translation reads: "I the Lord have not deceived that prophet."