The Builders: A Story and Study of Masonry

by Joseph Fort Newton

[146] Masonic Facts and Fictions, by Henry Sadler.

[147] Atholl Lodges, by R.F. Gould.

[148] William Preston was born in Edinburgh in 1742, and came as a journeyman printer to London in 1760, where he made himself conversant with the history, laws, and rites of the Craft, being much in demand as a lecturer. He was a good speaker, and frequently addressed the Lodges of the city. After his blunder of seceding had been forgiven, he was honored with many offices, especially the Grand Secretaryship, which gave him time to pursue his studies. Later he wrote the Freemason's Callender, an appendix to the Book of Constitutions, a History of Masonry, and, most famous of all, Illustrations of Masonry, which passed through a score of editions. Besides, he had much to do with the development of the Ritual.

[149] The history of the Ritual is most interesting, and should be written in more detail (History of Masonry, by Steinbrenner, chap. vii, "The Ritual"). An article giving a brief story of it appeared in the Masonic Monthly, of Boston, November, 1863 (reprinted in the New England Craftsman, vol. vii, and still later in the Bulletin of Iowa Masonic Library, vol. xv, April, 1914). This article is valuable as showing the growth of the Ritual—as much by subtraction as by addition—and especially the introduction into it of Christian imagery and interpretation, first by Martin Clare in 1732, and by Duckerley and Hutchinson later. One need only turn to The Spirit of Masonry, by Hutchinson (1802), to see how far this tendency had gone when at last checked in 1813. At that time a committee made a careful comparative study of all rituals in use among Masons, and the ultimate result was the Preston-Webb lectures now generally in use in this country. (See a valuable article by Dr. Mackey on "The Lectures of Freemasonry," American Quarterly Review of Freemasonry, vol. ii, p. 297.) What a pity that this Review died of too much excellence!

[150] Military Lodges, by Gould; also Kipling's poem, The Mother Lodge.

[151] Among the articles of union, it was agreed that Freemasonry should consist of the three symbolic degrees, "including the Holy Royal Arch." The present study does not contemplate a detailed study of Capitular Masonry, which has its own history and historians (Origin of the English Rite, Hughan), except to say that it seems to have begun about 1738-40, the concensus of opinion differing as to whether it began in England or on the Continent ("Royal Arch Masonry," by C.P. Noar, Manchester Lodge of Research, vol. iii, 1911-12). Lawrence Dermott, always alert, had it adopted by the Atholl Grand Lodge about thirty years before the Grand Lodge of England took it up in 1770-76, when Thomas Duckerley was appointed to arrange and introduce it. Dermott held it to be "the very essence of Masonry," and he was not slow in using it as a club with which to belabor the Moderns; but he did not originate it, as some imagine, having received the degrees before he came to London, perhaps in an unsystemized form. Duckerley was accused of shifting the original Grand Masonic word from the Third Degree to the Royal Arch, and of substituting another in its stead. Enough to say that Royal Arch Masonry is authentic Masonry, being a further elaboration in drama, following the Third Degree, of the spirit and motif of old Craft Masonry (History of Freemasonry and Concordant Orders, by Hughan and Stillson).

[152] It is interesting to note that the writer of the article on "Masonry" in the Catholic Encyclopedia—an article admirable in many ways, and for the most part fair—makes much of this point, and rightly so, albeit his interpretation of it is altogether wrong. He imagines that the objection to Christian imagery in the ritual was due to enmity to Christianity. Not so. Masonry was not then, and has never at any time been, opposed to Christianity, or to any other religion. Far from it. But Christianity in those days—as, alas, too often now—was another name for a petty and bigoted sectarianism; and Masonry by its very genius was, and is, unsectarian. Many Masons then were devout Christians, as they are now—not a few clergymen—but the order itself is open to men of all faiths, Catholic and Protestant, Hebrew and Hindu, who confess faith in God; and so it will always remain if it is true to its principles and history.

[153] As for the chronicle, the one indispensable book to the student of American Masonry is the History of Freemasonry and Concordant Orders, by W.J. Hughan and H.L. Stillson, aided by one of the ablest board of contributors ever assembled. It includes a history of Masonry in all its Rites in North, Central, and South America, with accurate accounts of the origin and growth of every Grand Lodge in the United States and British America; also admirable chapters on Early American Masonic History, the Morgan Excitement, Masonic Jurisprudence, and statistics up to date of 1891—all carefully prepared and well written. Among other books too many to name, there are the History of Symbolic Masonry in the United States, by J.H. Drummond, and "The American Addenda" to Gould's massive and magnificent History of Masonry, vol. iv. What the present pages seek is the spirit behind this forest of facts.

[154] For the full story, see "Reminiscences of the Green Dragon Tavern," in Centennial Memorial of St. Andrew's Lodge, 1870.

[155] Washington, the Man and the Mason, by C.H. Callahan. Jackson, Polk, Fillmore, Buchanan, Johnson, Garfield, McKinley, Roosevelt, Taft, all were Masons. A long list may be found in Cyclopedia of Fraternities, by Stevens, article on "Freemasonry: Distinguished Americans."