I lit my pipe, and contemplated the unconscious outlaw. Without being aggressively handsome, like Dixon or Willoughby, Alf, in his normal state, was a decidedly noble-looking man, of the so-called Anglo-Saxon type, modified hy sixty or eighty years of Australian deterioration. His grandfather had probably been something like Sollicker; and the apprehensions of that discomfortable cousin were being fulfilled only too ruthlessly. The climate had played Old Gooseberry with the fine primordial stock. Physically, the Suffolk Punch had degenerated into the steeplechaser; psychologically, the chasm between the stolid English peasant and the saturnine, sensitive Australian had been spanned with that facilis which marks the descensus Averni.
But the question of racial degeneracy, past, present, or to come, troubled its victim very little as he lay there. Indeed, it had never troubled him much. He was one of those men who cannot learn to think systematically, but who make up their deficiency by feeling the more intensely. And now that the unseen Guide had given His beloved sleep, and the stern, defiant blue eyes were veiled, and the habitual frown smoothed from the fine forehead, I found something pathetic in the worn repose of the sleeper's face.
Presently, drifting into a philosophic mood, I placed my propositions in order, and, by the inductive system applicable in such cases, read his history like a book, right back to the time when, according to a popular, though rather tough, assumption, he had lain helpless and imbecile on his mother's knee, clad in a white garment about four feet long, and with a pulsating soft place on the top of the bald head which wobbled on his insufficient neck like a rain-laden rose on a weak stalk. Little dreamed that mother, poor mortal! when with tireless iteration she ticked off his extremities;—'This pig went to market; this pig stayed at home'—little did she dream, when she wiped the perpetual dribble from his mouth; when she poured all manner of unintelligible tommy-rot into his inattentive and conspicuous ears—little did she then dream that the blind evolution of events would transform her inexplicably valued baby into a scrap of floating wreckage on a sea of trouble; scarcely amounting to a circumstance in the vast and endless procession of his fellow-waifs.
Doubtless, he would soon be on his feet again, but to what end? Merely to resume the old persecuted life, still achieving, still pursuing, that strictly congruous penalty which waits upon the man whose life is one protracted challenge to a world wherein no person except the systematic and successful hypocrite has too many friends, or too good a character. Any fool can get himself hated, if he goes the right way to work; but the game was never yet worth a rap, for a rational man to play. This in clear view of the fact that most people lose more by their friends than by their enemies. But there are few sins more odious than ill-nature; and there's nothing blessed about the persecution you undergo on that account. Your position is not heroic; at best, it is only pitiable; at worst, it is detestable. Athanasius contra mundum is grand only in cases where the snag is right, and the mundus wrong. Then persecution becomes the second-highest form of blessedness—the highest form, of course, being the ability to turn round and flatten-out the persecutor. Now, if Alf could open the windows of his understanding——But then, one of the gravest disabilities in the leopard of thirty-five, or thereabout, is connected with the changing of his spots. Such is life.
With these reflections, I extinguished the candle, and left the wagon. The bullocks happened to be close by. After the manner of workers, they had collected themselves on a piece of open ground; some folded asleep, head to flank, while others lay chewing meditatively, reviewing the events of the day, and wondering what the morrow might bring forth. Amidst the reposing group stood the hardy bay horse, the world forgetting, by the world forgot; for, contrary to popular supposition, the horse has not half the innate sagacity of the ox, though he is to a much greater extent the creature of habit, and therefore appears more teachable.
By the light of a good half-moon, now declining in the west, I got the two bells off without much trouble, and threw them under the wagon. Then, in case the Confucian might be an earlier bird than the lad o' Ecclefechan, I put the bullocks and horse across the boundary fence, carefully replacing the brush I had removed for their passage. From there I struck across to the sound of Cleopatra's bell, and brought my two most useful friends to where the most valuable was still chained-up. In ten minutes, I had packed my share of the things that make death bitter, and in another half-hour I had left Mondunbarra behind, and was well into Avondale, working out in my own mind an abstruse ethical problem, which would have no interest for the shallow-pated reader. And so ends the day.
But not the narrative. I am mindful of my promise. As hour after hour passed, the insecurity of Alf's situation grew upon me, till I could think of nothing else. Philosopher-seer, I might say—as it has pleased heaven to fashion me, I confess I could arrive at no definite forecast of the order which the outlaw's affairs would assume at the next turn of the kaleidoscope. But I knew that it was in the nature of the kaleidoscope to turn.
In due time, the stars dimmed and disappeared; the deep-blue of the south-eastern sky paled to a greenish tint, like the under side of a melon, changing slowly to an opaline hue; then imperceptibly succeeded a blush of shell-pink, presently shot with radial bars of dusky red; and now every object above the horizon stood vividly revealed through the limpid air—soon to be blurred, distorted, or entirely withdrawn from view. In the favourable interval of ten or fifteen minutes, I saw Poondoo homestead, six or eight miles ahead. In the intermediate distance appeared a moving dot, which, as I was travelling at a walk, brought my field-glass into use. Only an iron-grey man, in a pith hat, driving a pair of chestnuts in a buggy. No business of mine, I thought, in my human short-sightedness; and I was lowering the glass, when the figure of another traveller crossed its field. This last was a person bearing a startling resemblance to Mungo Park, inasmuch as he was evidently a poor white man, with no mother to bring him milk, no wife to grind his corn. The solitude of the place made the contrast between the two travellers impressive. I replaced the glass, thinking, with sorrow rather than conceit, that I could make a better world myself, with my eyes shut. There was no irreverence in the thought; the irreverence is on the part of any profane reader who forges the Creator's endorsement to that good old rule and simple plan which was, is, and ever shall be, the outcome of Individualism. But the good old rule, as you shall perceive, worked happily in this instance. Now try to imagine a writer of fiction deliberately inventing an incident which seems to strike at the very root of his own argument. Then you will have some idea of the annalist's stern veracity as opposed to the mere expediency of the novelist.
I was within a quarter of a mile of the swagman when the buggy overtook him. The driver drew up to a walk, apparently yarning with Mungo; and I nearly tumbled off my horse when I saw him stop on the off lock, and wait whilst the swagman deposited bluey on the foot-board and himself on the seat. Then the chestnuts tossed their heads, and the buggy resumed its way, surging across the crab-holes like a canoe on rough water. My soul went forth in a paean of joy, for, exactly as the perfect circle of a flying scrawl bespoke Giotto, this action bespoke Stewart of Kooltopa, now masquerading under a pair of strange horses. Here was my opportunity. Figuratively, I would put Alf in a basket, with a note pinned to his bib, and leave him on Stewart's door-step.
Those whose knowledge of the pastoral regions is drawn from a course of novels of the Geoffrey Hamlyn class, cannot fail to hold a most erroneous notion of the squatter. Of course, we use the term 'squatter' indifferently to denote a station-owner, a managing partner, or a salaried manager. Lacking generations of development, there is no typical squatter. Or, if you like, there are a thousand types. Hungry M'Intyre is one type; Smythe—petty, genteel, and parsimonious—is another; patriarchal Royce is another; Montgomery-kind, yet haughty and imperious—is another; Stewart is another. My diary might, just as likely as not, have compelled me to introduce, instead of these, a few of the remaining nine-hundred and ninety-five types-any type conceivable, in fact, except the slender-witted, virgin-souled, overgrown schoolboys who fill Henry Kingsley's exceedingly trashy and misleading novel with their insufferable twaddle. There was a squatter of the Sam Buckley type, but he, in the strictest sense of the word, went to beggary; and, being too plump of body and exalted of soul for barrow-work, and too comprehensively witless for anything else, he was shifted by the angels to a better world—a world where the Christian gentleman is duly recognised, and where Socialistic carpenters, vulgar fishermen, and all manner of undesirable people, do the washing-up.