"Rakin' style o' dog you got there. I dunno when I seen the like of him. Well, I think I'll be pushin' on. I on'y got a sort o' rough idear where this mill is; an' there ain't many people this side o' the river to inquire off of; an' my eyes is none o' the best. I'll be biddin' you good day."
"Are you a smoker?" I asked, replenishing my own sagacious meerschaum.
"Because you might try a plug of this tobacco."
Now that man's deafness was genuine, and I spoke in my ordinary tone, yet the magic word vibrated accurately and unmistakably on the paralysed tympanum. Let your so-called scientists account for that.
"If you can spare it," replied the swagman, with animation. "Smokin's about the on'y pleasure a man's got in this world; an' I jist used up the dust out o' my pockets this mornin'; so this'll go high. My word! Well, good day. I might be able to do the same for you some time."
"Thou speakest wiser than thou art 'ware of," I soliloquised as I watched his retreating figure, whilst lighting my pipe. "As the other philosopher, Tycho Brahe, found inspiration in the gibberish of his idiot companion, so do I find food for reflection in thy casual courtesy, my friend. Possibly I have reached the highest point of all my greatness, and from that full meridian of my glory, I haste now to my setting. From a Deputy-Assistant-Sub-Inspector—with the mortuary reversion of the Assistant-Sub-Inspectorship itself—to a swagman, bluey on shoulder and billy in hand, is as easy as falling off a playful moke. Such is life."
The longer I smoked, the more charmed I was with the rounded symmetry and steady lustre of that pearl of truth which the swagman had brought forth out of his treasury. For philosophy is no warrant against destitution, as biography amply vouches. Neither is tireless industry, nor mechanical skill, nor artistic culture—if unaccompanied by that business aptitude which tends to the survival of the shrewdest; and not even then, if a person's mana is off. Neither is the saintliest piety any safeguard. If the author of the Thirty-seventh Psalm lived at the present time, he would see the righteous well represented among the unemployed, and his seed in the Industrial Schools. For correction of the Psalmist's misleading experience, one need go no further down the very restricted stream of Sacred History than the date of the typical Lazarus. Continually impending calamities menace with utter destitution any given man, though he may bury his foolish head in the sand, and think himself safe. There lives no one on earth to day who holds even the flimsiest gossamer of security against a pauper's death, and a pauper's grave. If he be as rich as Croesus, let him remember Solon's warning, with its fulfilment—and the change since 550 B.C. has by no means been in the direction of fixity of tenure. Where are one-half of the fortunes of twenty years ago?—and where will the other half be in twenty years more? Though I am, like Sir John, old only in judgment and understanding, I have again and again seen the wealthy emir of yesterday sitting on the ash-heap to-day, scraping himself with a bit of crockery, but happily too broken to find an inhuman sneer for the vagrants whom, in former days, he would have disdained to set with the dogs of his flock. I could write you a column of these emirs' names. And if there is one impudent interpolation in the Bible, it is to be found in the last chapter of that ancient Book of Job. The original writer conceived a tragedy, anticipating the grandeur of the Oedipus at Colonos, or Lear—and here eight supplementary verses have anti-climaxed this masterpiece to the level of a boys' novel. "Also the Lord gave Job twice as much as he had before," &c., &c. Tut-tut! Job's human nature had sustained a laceration that nothing but death could heal.
Is there any rich man who cannot imagine a combination of circumstances that would have given him lodgings under the bridge?—that may still do so, say, within twelve months? Setting my knighthood and my soldiership aside, I can imagine a combination that would have quartered me in that airy colonnade—nay, that may do so before this day week; and my view of the matter is, that if I become not the bridge as well as another, a plague of my bringing up! We are all walking along the shelving edge of a precipice; any one of us may go at any moment, or be dragged down by another.
And this is as it ought to be. Justice is done, and the sky does not fall. For, from a higher point of view, the Sabians and Chaldeans of the present day don't dislocate society; they only alter the incidence of existing dislocation; and all this works steadily towards a restoration—if not of some old Saturnian or Jahvistic Paradise-idyll, at least of a Divine intention and human ideal. Vicissitude of fortune is the very hand of "the Eternal, not ourselves, that maketh for righteousness," the manifestation of the Power behind moral evolution; and we may safely trust the harmony of Universal legislation for this antidote to a grievous disease; we may rest confident that whilst this best of all possible worlds remains under the worst of all possible managements, the solemn threat of thirty-three centuries ago shall not lack fulfilment—the poor shall never cease out of the land. And no man knows when his own turn may come. But all this is strictly conditional.
Collective humanity holds the key to that kingdom of God on earth, which clear-sighted prophets of all ages have pictured in colours that never fade. The kingdom of God is within us; our all-embracing duty is to give it form and effect, a local habitation and a name. In the meantime, our reluctance to submit to the terms of citizenship has no more effect on the iron law of citizen reciprocity than our disapproval has on the process of the seasons; for see how, in the great human family, the innocent suffer for the guilty; and not only are the sins of the fathers visited upon the children, but my sins are visited upon your children, and your sins upon some one else's children; so that, if we decline a brotherhood of mutual blessing and honour, we alternatively accept one of mutual injury and ignominy. Eternal justice is in no hurry for recognition, but flesh and blood will assuredly tire before that principle tires. It is precisely in relation to the palingenesis of Humanity that, to the unseen Will, one day is said to be as a thousand years, and a thousand years as one day. A Divine Idea points the way, clearly apparent to any vision not warped by interest or prejudice, nor darkened by ignorance; but the work is man's alone, and its period rests with man.
My reason for indulging in this reverie was merely to banish the thought of my late guest. (Of course, my object in recording it here is simply to kill time; for, to speak like a true man, I linger shivering on the brink of the disclosures to which I am pledged. I feel something like the doomed Nero, when he stood holding the dagger near his throat, trying meanwhile to screw his courage to the sticking-place by the recitation of heroic poetry. Trust me to go on with the narrative as soon as I choose.)