This fine hot feast's a preparation
To some for Death's last cold collation.
A sumptuous feast is represented: the handsome dining-room is filled with voracious guests; footmen are waiting on the diners, or attending to side tables; butlers are drawing corks, course is following course, the cook and his assistant train are hurrying in with fresh dishes. Among the waiters, undetected, is our friend the grisly skeleton, who is busying himself with a dish he is conveying to the table. It is the favourite delicacy of the corpulent host, and he has expressed a desire for 'just one slice more' of his esteemed dainty. The grim foe is determined to take the entertainer at his word, and that 'one slice more' will be his last indulgence.
Plate 35. The Last Stage.
From hour to hour, from youth to age,
Life's traveller takes th' uncertain stage.
The sketch in this suggestive plate introduces us to the court-yard of the Dolphin Inn, a famous posting-house. The life to be found in these coach-yards was attractive material to our artist, and he has delineated with rare skill all the bustle and preparation of a departure. The coach is 'braced' up, the horses are put-to, the guard and his 'helps' are busied in loading luggage on the roof, and stowing parcels in the boot and under the box-seat. Bills are being settled, and farewells said by the passengers, who are booked to travel by the 'stage.' Death is assiduously attending to the loading of the coach, and he is courteously wedging a stout lady through the doorway. It is likely that he will not quit the travellers yet, but will ride, unobserved, a part of the journey, until, perhaps, in the night he will contrive some fatal upset, and his evil whim will be accomplished.
Plate 36. Time, Death, and Eternity.
The song now bursts beyond the bounds of time,
And Immortality concludes the rhyme.
After tracing Death's farcical pranks through seventy-one plates, in nearly all of which the mischief projected by the arch-foe is crowned with success, the artist has thought proper to abandon Death's triumphs and to show the enemy at a disadvantage. The scene is allegorically set forth in the despair and overthrow of Time, and the banishment of Death before the Everlasting Angel. The Spirit of Eternity is blowing the last trump. Time is vainly tearing out his forelock; his wings are useless; he is cast on his back, the scythe and hourglass broken, amidst the crumbling monuments around him; pyramids and temples are melting away; the monuments raised by vain man are dissolving, and Death has forfeited his fell sovereignty of destruction. The slayer is slain in turn; his crown has fallen into the abyss, his fatal dart is harmless and snapped asunder, and he, abashed and disconcerted, is crouching from his doom, and falling through to the bottomless pit. So much for the pictorial allegory.
We have specially dwelt on the illustration which Rowlandson designed to finish the first part of the Dance of Death, wherein the spectral tyrant is displayed shorn of his terrors. The artist on occasions could sink the ludicrous and rise to the sublime.
The author, as we are inclined to believe, was elevated by the subject brought under his treatment, and, finding the theme congenial to his talents, he exerted himself to bring out its stronger points. In the last picture which concludes the series we are still more impressed with the sense of his fitness for the task. Coombe, when he wrote the concluding verses to this diversified poem, was on the verge of four score; he had fought the battle of life, and found little glory and less profit in the struggle. Nature had endowed him with an agreeable person and sound health, and he was by disposition studious. He had been the idol of an hour, and (rare chance for a scholar) had found a large sum of money at his command, and dissipated sufficient wealth to realise to the full the emptiness of gratifications which depend on mere monetary advantages; he had been taught the worthlessness of fair-weather friends, the hollowness of flatterers, and knew the folly of trusting in the great; he had learned other lessons of life, and could, from his own heart, read many a homily on the deceptiveness of beauty and the quickly withered flowers of passion. He had incessantly pursued happiness through life; he had been rich, courted, cultivated, temperate, and a discriminating judge of most things that are counted desirable in the world; a ripe scholar and a perfect gentleman—if we may believe contemporary accounts—and he found all this led him to disappointment and the confinement of a debtor's prison.