The novel, of course, is the man; and the emotions of The Secret City are the emotions of Mr. Walpole; it is merely the extension, by an art and a record, of the mind of its creator. The pity of the reader is Mr. Walpole's; wherever his novel goes, wherever it is read, if there is any response it is one touched with dignity and wisdom. There is the validity of the superior accomplishment, the payment for the failure implied in the greater undertaking: the recognition of the insignificant novel is insignificant, it is a part of the life flashing for a moment in the sunlight, dead, forgotten, by evening. But if there is any discoverable solidarity in men, any hope of final escape from intolerable futility, it must be assisted, if ever so little, by the simple honesty, the communication of fortitude, in books founded, at least, on what is changeless, inevitable, to living.
When these qualities form the pleasure of the multitude, as they now do of a minority, the world will be a vastly different and better place. Yet this is not primarily, not at all, I personally feel, Mr. Walpole's concern: he is the carver on the stone, the embellisher on parchment; his art is the sign, the recompense, of civilization. He is the pot of geraniums in the window, the beauty, utility, above utility. Not for nothing do we allow the philosophies, the doctrines, even the humanities, of the past to fall into oblivion; while we preserve any marble fragment of beauty we are so fortunate as to recover.
Mr. Walpole is a part of that great necessity, of the longing, really, for perfection, for perfect beauty. This, too, is the only salvation for ease; the animal, when he is replete, fat, dies; and man, successful in the flesh, degenerates. There only spirit, beauty, animates the clay. Roses, in the end, are more important than cabbages. Here, Hugh Walpole, cultivating the fine flowers of his imagination, setting out his gardens in the waste, is indispensable ... very few have accomplished that.
NOVELS by HUGH WALPOLE
Description and Comment
THE SECRET CITY
What is the secret city of the title? Petrograd? Yes, partly. But much more is it the citadel of the Russian proverb which recites: "In each man's heart there is a secret town at whose altars the true prayers are offered!" And so what we have in this book before us is first (and always foremost) the story of several lives. Petrograd itself, with its insane atmosphere on the eve of the Revolution, is painted for us persistently, with many patient and wonderful brush strokes. The Revolution, or the first weeks of it, are narrated for us with an eyewitness's veracity and an eyewitness's incompleteness. But Petrograd and the Revolution ... all that ... are put before us only so far as they enter into the lives of a few people--a family of Russians and three casual Englishmen. Which is as it should be. Petrograds change, revolutions come and go; but the secret city of the human heart is not transformed. Human motives remain. Human passions ebb and flow. Human hopes perish--and are reborn.
The people of Mr. Walpole's novel are completely realized. They are as much alive as if they moved in the flesh before you. The reader may be baffled by them--many a reader will be, though to most readers they will be comprehensible before the closing chapters. But baffling or not, there is no disbelieving in them. Two of the most important--Alexei Petrovitch Semyonov and John Durward, the narrator--are characters in Mr. Walpole's earlier novel, The Dark Forest. It is not absolutely necessary that before reading The Secret City you should read The Dark Forest, but it is much to be desired that you do so. Otherwise you will be unable to fathom Alexei Petrovitch (the overshadowing character) as adequately as you ought to from his first entrance.
But about the others, the others besides the sinister Alexei Petrovitch. Take poor old Markovitch, for example. It's not easy, of course, to see him as anything but a self-befooled, ridiculous figure until you grasp that he had three ideals to live up to. The first was his wife, Vera; then there were his hopeless inventions; lastly, there was Russia. Came a time when, as young Bohun, one of the Englishmen, put it: "He'd lost Russia, he was losing Vera, and he wasn't very sure about his inventions." At the last he clung to Russia, hopefully. This revolution meant something wonderful for her--and for the whole world!
Take Vera, beautiful and with immortal pride; with a great and candid courage, too. She had her sister, the girlish Nina, she had her husband. What was this tragedy of love that came to her and destroyed everything? Nina, tempestuous, lovable, like a child--why in the name of all that is merciful should she have to suffer? Thank God! there was a happy ending here!