Had Hillquit stopped where the italics began he would have stretched our credulity to the utmost. But if "our people" meant to him American Socialists, we readily believe that invading Bolsheviki, coming to wrest the American dictatorship from our native talent, would find themselves and their undesirable "form of government" pitched into the sea by Hillquit and his crowd. Majority Socialist against Spartacide and Bolshevik against Menshivik--we have seen how one Socialist group repels the "form of government" forced by another.
When we think of the heroic exploits of Hillquit in repelling foreign invaders from America about 1917-18, can we not imagine him hurling one of his deadly manifestoes at his Bolsheviki friends? No doubt when Comrade Martens, the vanguard of the invading Bolsheviki, stormed Hillquit's castle on Riverside Drive with a fee and a commission as "Councillor," the outraged patriot crashed a receipt in full against the invader's outstretched paw.
As we think of Hillquit's love for peaceful "political action"--on the witness stand--those words from his foundling, the "New York Call" of May 1, 1919, return to our minds:
"The world revolution, dreamed of as a thing of the distant future, has become a live reality, rising from the graves of the murdered millions and the misery and suffering of the surviving millions. It has taken form, it strikes forward, borne on by the despair of the masses and the shining example of the martyrs: its spread is irrepressible....
"The war of the nations has been followed by the war of the classes. The class struggle is no longer fought by resolutions and demonstrations. Threateningly it marches through the streets of the great cities for life or death."
Mr. William English Walling, in an article published in the "New York Times," January 20, 1920, asks a pertinent question about the revolutionary activities of the American Socialist Party:
"The 'American Socialist Party,' finds itself compelled, precisely like Lenine, to pretend to be a peace-loving organization, loyally accepting constitutional democracy and opposed to violence. Are we to take it at its own word? Is it possible that a few pious phrases offered on occasion can deceive the American people as to the nature of a propaganda organization that is shouting from the housetops in every corner of the country and every day of the year?
"The only imaginable reason why the public has paid any attention is that there are two or three organizations more wholly given over to violence, whereas the Socialist organization gives a share of its attention to party politics. It was said until recently, 'Oh, the anarchists are for violence, but the Socialists are for law and order.' Last August it was found that a large part of the Socialists were for immediate revolution. Then it was said that the Communists are revolutionary, but the Socialists are for law and order. The reasoning was that if the Left Wing was for immediate revolution, then the Right Wing must be for law and order!"
Mr. Walling expresses an expert opinion, having been a prominent member of Hillquit's party until this organization, at St. Louis in 1917, began the openly lawless course which led to the conviction of a large number of its leaders under the Espionage Law. Moreover, since January, 1920, when Mr. Walling recorded the above opinion, evidence has come to light which shows he was exactly right in saying that the American Socialist Party acted "precisely like Lenine" in pretending "to be a peace-loving organization" because it found "itself compelled" to do so.
The tactics of Lenine, Trotzky and Zinovieff, the Bolshevist "triumvirate" of Russia, and of Ludwig C. A. K. Martens and Morris Hillquit in America, are so similar that the evidence brought by Lincoln Eyre out of Russia perfectly interprets the "weasel words" of Martens and Hillquit on the witness stand at Washington and Albany, respectively. Hillquit, the connecting link, according to his testimony at Albany, February 19, 1920, was born at Riga, Russia; came to America a boy, like so many Russian immigrants; attended New York's public schools; and under the protection of the Stars and Stripes, which he would drag down, has made himself so emphatically one of the "capitalists," whom he hates, that he resides on New York's famous "Riverside Drive," and was able to testify with a smirk, "I flatter myself that I am not a failure." (See printed "Testimony" of the trial of the five Assemblymen for the details.)
A moral failure, without extenuation, most Americans will regard Morris Hillquit. For out of thirty-five years, spent by him on our hospitable shores in getting rich under the protection of our Government, institutions and people, he has used at least twenty in trying to destroy the benefactor that nursed him. See the "New York Evening Telegram" of February 17, 1920, as follows: "Mr. Hillquit was called to the stand as the first witness for the five Assemblymen. He gave his residence as No. 214 Riverside Drive, New York City. Mr. Hillquit said he had lived in this country thirty-five years, and had been a Socialist since the party was organized, in 1900."
This is the man who in 1917 and 1918 backed his organization, so far as he dared, to cripple the people of the United States while they were engaged in a desperate war; and who since has been Lenine's brain in America in trying to set fire to the house of government in which the American people live. Notice his intelligence in the hypocritical Bolshevist refinement of separating the Moscow Soviet Government from the Moscow International, so that one of these may offer our people peace while the other continues to plot our destruction. This distinction was made, with its significance concealed, in Hillquit's testimony at Albany on February 18, 1920, which the Albany "Knickerbocker Press" of the next day, February 19, thus summarized: