The Red Conspiracy

by Joseph J. Mereto

Though this deceitful appeal of the "Knights of the Red Flag" has been exposed time and again, still it seems expedient that the underhand methods of the party which boasts of being the only one sufficiently honest and upright to fight for the rights of poor and oppressed workingmen, be better known to the American people, and that the more important parts of the indoor convention speeches be presented in greater detail.

Pages 191 to 205 of the "Proceedings of the 1908 National Convention of the Socialist Party," edited by John M. Work, published by the Socialist Party^[19], and sold at 50 cents a copy at the National Office of the party, Chicago, Illinois, bear the following ample testimony to the hypocrisy of the Revolutionists.

When Delegate Simons had finished reading the proposal of the platform committee "that religion be treated as a private matter--a question of individual conscience," Arthur M. Lewis, a delegate from Illinois rose and moved its rejection, saying:

"I am among those who sincerely hoped the question of religion would not be raised at this convention. I am willing to concede so far that we shall let sleeping dogs lie. I know that the Socialist position in philosophy on the question of religion does not make a good campaign subject. It is not useful in the propaganda of a presidential campaign, and therefore I am willing that we should be silent about it. But if we must speak, I propose that we shall go before this country with the truth and not with a lie.... Now I do not propose to state in this platform the truth about religion from the point of view of the Socialist philosophy as it is stated in almost every book of Standard Socialist literature; but if we do not do that, let us at least have the good grace to be silent about it, and not make hypocrites of ourselves.... I say, let us either tell the truth or have the good grace and the common sense and the stamina and the manhood and the self-respect to keep our mouths shut about it. Therefore I move this be stricken from the platform."

Delegate Hillquit of New York urged the following amendment as a substitute for the one the ratification of which Lewis had tried to prevent: "The Socialist movement is primarily an economic and political movement. It is not concerned with the institutions of marriage or religion." Hillquit then went on to say:

"The fact that Comrade Lewis as a scholar, as a student of psychology, of history, of ethics and of everything else, has in the domain of religion come to the position of an agnostic, and that ninety-nine per cent of us have landed in the same spot, does not make Socialism agnostic, nor is Socialism Christian, nor is Socialism Jewish, Socialism hasn't anything to do with that side of our existence at all. I say to you, Comrades, if we are to follow Comrade Lewis's advise, and to say in our platform and declaration of principles what is true, let us not be afraid to insert in it the things we are advocating day after day and on all occasions."

Delegate Unterman of Idaho, speaking in favor of the adoption of the religious plank as originally proposed by the platform committee and read by Simons, added:

"Comrades, no one will accuse me with any sympathy with Christianity, either as a church or as a religion. I am known in the United States as a materialist of the most uncompromising order. But I want it clearly understood that my materialist philosophy does not permit me to strike this plank out of the platform. I want it understood that my materialist dialectics do not permit me to forget the exigencies of the moment for our ideals in the far future.... Would you expect to go out among the people of this country, people of different churches, of many different religious factions, and tell them that they must become atheists before they can become Socialists? That would be nonsense. We must first get these men convinced of the rationality of our economic and political program, and then after we have made Socialists of them and members of the Socialist Party, we can talk to them inside of our ranks, talk of the higher philosophy and of the logical consequences of our explanation of society and nature.... We should not go out in our propaganda among people that are as yet unconvinced and are still groping in ignorance and obscurity, and tell them that they first must become materialists before they can become members of the Socialist Party. No. This declaration that religion is a private matter does not mean that it is not a social matter or class matter at the same time. It merely means that we shall bide our good time and wait till the individual is ready, through his own individual evolution, to accept our philosophy. It means that we shall give him plenty of time to grow gradually to the things that are necessary to him, and those material things that affect his material welfare, the economic and political question of Socialism. After he has grown into them, it will be so much easier to approach him with the full consequences of the Socialist philosophy. Therefore I ask you to retain this plank in our platform."

Delegate Stirton gave the following reason for his opposition to the adoption of any religious plank in the party platform:

"If this statement is true that religion is no concern of our movement, as stated in the amendment, or in the original recommendation that it is a private matter--if that is a true statement, then we don't need it. If it is a lie, then we don't want it."