Benfey, in an elaborate dissertation, first communicated to "Ausland" in 1859, but now included in his Kleinere Schriften, ii., 156-223, argues for the Eastern origin of the whole cycle, which he traces back to the "Seventy Tales of the Parrot" (Suka Saptati) probably as early as the sixth century. Here the vizier Sakatala of the King Nanda is released from prison in order to determine which of two identical horses is mare and which is foal, and which part of a truncated log is root or branch. Benfey traces this and similar riddlesome difficulties to a good deal of Eastern literature in Tibet, Mongolia and Persia, and Arabia. But he fails to find any very exact parallels in the European area which, at that time, was very little explored. He finds the nearest parallel in Wuk, No. 25, but this is by no means a full variant of the other European tales and may have even been "contaminated" from the East. Benfey notices the Saga parallel but goes so far as even to claim this as being influenced by Eastern stories. Since his time a much closer parallel has been found in Kashmir by Knowles' Folk Tales of Kashmir, pages 484-90, repeated in Indian Fairy Tales, No. xxiv., "Why the Fish Laughed." But the parallelism here extends only to the cleverness of the girl and the ingenuity of her answers to the riddles, not to the actual plot of the story which is so uniform in Europe. Altogether we must reject Benfey's contention, at any rate for this particular story.
XXIV. THUMBKIN
I have followed, for the most part, Bolte's reconstruction, which practically consists of a combination of Grimm, 37 and 45. But in combining the two I have found it necessary to omit sections D and E of Bolte's formula which form the beginning of Grimm, 45, "Thumbkin as Journeyman."
The notion of a baby the size of a doll might be regarded as "universally human"; even the Greeks knew of manikins no bigger than their thumbs and weighing not more than an obolus (Athenæus, xii., 77); there is an epigram of the same subject in the Greek Anthology, ii., 350. But the particular adventures of Thumbkin are so consistently identical throughout Europe, especially with regard to the adventures in the cow's stomach, that it is impossible to consider the stories as independent. Cosquin, 53, has more difficulty than usual in finding real parallels in the Orient. In England, of course, Thumbkin is known as Tom Thumb (see English Fairy Tales). In the days when mythological explanations of folk-tales were popular, Gaston Paris, in a special monograph ("Petit Poucet," Paris 1875) tried to prove that Tom Thumb was a stellar hero because his French name was given to the smallest star in the Great Bear. But it is more likely that the name came from the tale than the tale from the star.
According to Gaston Paris, the chief variants known to him were Teutonic and Slav. Those of the Roumanians, Albanians, and Greeks were derived from the Slavs. He concludes that the French form must have been borrowed from the Germans, and declares that it is not found in Italy or Spain, but Cosquin, ii., gives Basque and Catalan variants, as well as a Portuguese one, and Crane gives a Tuscan variant, 242, with other occurrences in Italy in note 3, p. 372. This only shows the danger of deciding questions of origin on an imperfect induction.
The opening is not found in Grimm; I have taken it from Andrews; for which an excellent parallel is given in Crane, lxxvii., "Little Chick-pea." A similar beginning occurs in Hahn, 56, "Pepper-corn."
XXV. SNOWWHITE
Snowwhite is of special interest to the students of the folk-tale as being obviously a late product combining many motifs from different, more primitive, or at least earlier formulæ. E. Boeklen, in his Schneewitchen Studien, I, Leipzig 1910, suggests influence by Hansel and Gretel; The Seven Ravens; The Sleeping Beauty; The Maiden without Hands; One Eye, Two Eyes, Three Eyes; False Bride, etc.; and Bolte, i., 453, appears to agree with him. Certainly almost every one of the incidents can be paralleled in other sets of folk-tales. The combination "white as snow," "red as blood," "black as ebony," has already been given in the present volume (see p. 173). Bringing back an animal's heart instead of the proposed victim's is common form as early as the Book of Genesis; and the trial of the three beds is familiar to English children in Southey's "Three Bears." It would seem that a story something like "Snowwhite" was known in Shakespeare's time, as there appears to be a reference to it in the main plot of "Cymbeline" (see Germania, ix., 458).
The form I have given to the formula follows very closely that of the Grimms' 53. It is one of their best stories and occurs widely spread throughout Germany. Whether that implies original composition in Central Europe cannot at present be determined, but it certainly looks that way. I have, however, omitted Bolte's F referring to the punishment of the Queen, which is wanting in the majority of the variants. No editor of a text would under similar circumstances take account of so rare a variant.