Captain Andreas remarks on John Kinzie's standing with the Indians as follows:
The esteem in which Mr. Kinzie was held by the Indians is shown by the treaty made with the Pottowatomies September 20, 1828, by one provision of which they gave to Eleanor Kinzie and her four children by the late John Kinzie $3,500 in consideration of the attachment of the Indians to her deceased husband, who was long an Indian trader and who lost a large sum in the trade, by the credits given them and also by the destruction of his property. The money is in lieu of a tract of land which the Indians gave the late John Kinzie long since, and upon which he lived.
There is no doubt that the Indians had a warm feeling for the Kinzies. At the same time it seems probable that the treaty in question, like all other treaties, was carefully arranged by the whites and merely submitted to the Indians for ratification. The Indians did not give any money, all payments came from the United States, and were made to such persons (other than Indians) as the commissioners thought best to care for. As to the land given by the Indians to Mr. Kinzie and on which he lived, where was it? The Indians had parted with the Chicago tract, six miles square, nine years before Mr. Kinzie arrived at Fort Dearborn. It is true that in May, 1795, the Ottawas (not the Pottowatomies) conveyed land in Ohio to John Kinzie and Thomas Forsyth; but he certainly never lived on it. He also lived at Parc-aux-vaches, on the St. Joseph's river, from 1800 to 1804. It is possible, though not probable, that the Indians made him a grant there.
JOHN HARRIS KINZIE IN LATER LIFE.
Everyone who visited the hospitable "Kinzie mansion" was glad to do so again. Let us follow the good example.
The structure, as put up by Pointe de Saible, and passed through the hands of Le Mai to John Kinzie, was a cabin of roughly squared logs. In Kinzie's time it was beautified, enlarged, improved and surrounded by out-houses, trees, fences, grass plats, piazza and garden. "The latch string hung outside the door,"[AT] and all were free to pull it and enter. Friend or stranger, red-man or white could come and go, eat and drink, sleep and wake, listen and talk as well. A tale is told of two travelers who mistook the house for an inn, gave orders, asked questions, praised and blamed, as one does who says to himself, "Shall I not take mine ease in mine inn?" and who were keenly mortified when they came to pay their scot and found that there was none to pay. In front (as the picture shows) were four fine poplars; in the rear, two great cotton-woods. The remains of one of these last named were visible at a very late period. (Who knows just how lately?) In the out-buildings were accommodated dairy, baking-ovens, stables and rooms for "the Frenchmen," the Canadian engages who were then the chief subordinates in fur-trading, and whose descendants are now well-known citizens, their names perpetuating their ancestry—Beaubien, Laframboise, Porthier, Mirandeau, etc.
[AT] This odd expression of welcome came from the old style of door-fastening; a latch within lifted by the hand or by a string which was poked through a gimlet hole, so that it could be pulled from the outside. To lock the door the household simply pulled in the string and kept it inside.
ROBERT ALLEN KINZIE.