"On the 6th of June 120 Indians, men, women and children, started for the summit. I sent two of my party with them to see the goods delivered at the place agreed upon. Each carrier when given a pack also got a ticket, on which was inscribed the contents of the pack, its weight, and the amount the individual was to get for carrying it. They were made to understand that they had to produce these tickets on delivering their packs, but were not told for what reason. As each pack was delivered one of my men receipted the ticket and returned it. The Indians did not seem to understand the import of this; a few of them pretended to have lost their tickets; and as they could not get paid without them, my assistant, who had duplicates of every ticket, furnished them with receipted copies, after examining their packs.
"While they were packing to the summit I was producing the survey, and I met them on their return at the foot of the cañon, about eight miles from the coast, where I paid them. They came to the camp in the early morning before I was up, and for about two hours there was quite a hubbub. When paying them I tried to get their names, but very few of them would give any Indian name, nearly all, after a little reflection, giving some common English name. My list contained little else than Jack, Tom, Joe, Charlie, &c. some of which were duplicated three and four times. I then found why some of them had pretended to lose their tickets at the summit. Three or four who had thus acted presented themselves twice for payment, producing first the receipted ticket, afterwards the one they claimed to have lost, demanding pay for both. They were much taken aback when they found that their duplicity had been discovered.
"These Indians are perfectly heartless. They will not render even the smallest aid to each other without payment; and if not to each other, much less to a white man. I got one of them, whom I had previously assisted with his pack, to take me and two of my party over a small creek in his canoe. After putting us across he asked for money, and I gave him half a dollar. Another man stepped up and demanded pay, stating that the canoe was his. To see what the result would be, I gave to him the same amount as to the first. Immediately there were three or four more claimants for the canoe. I dismissed them with a blessing, and made up my mind that I would wade the next creek.
"While paying them I was a little apprehensive of trouble, for they insisted on crowding into my tent, and for myself and the four men who were with me to have attempted to eject them would have been to invite trouble. I am strongly of the opinion that these Indians would have been much more difficult to deal with if they had not known that Commander Newell remained in the inlet to see that I got through without accident.
"While making the survey from the head of tide water I took the azimuths and altitudes of several of the highest peaks around the head of the inlet, in order to locate them, and obtain an idea of the general height of the peaks in the coast range. As it does not appear to have been done before, I have taken the opportunity of naming all the peaks, the positions of which I fixed in the above way. The names and altitudes appear on my map.
"While going up from the head of canoe navigation on the Taiya River I took the angles of elevation of each station from the preceding one. I would have done this from tide water up, but found many of the courses so short and with so little increase in height that with the instrument I had it was inappreciable. From these angles I have computed the height of the summit of the Taiya Pass,[2] above the head of canoe navigation, as it appeared to me in June, 1887, and find it to be 3,378 feet. What depth of snow there was I cannot say. The head of canoe navigation I estimate at about 120 feet above tide water. Dr. Dawson gives it as 124 feet.
[Footnote 2: The distance from the head of Taiya Inlet to the summit of the pass is 15 miles, and the whole length of the pass to Lake Lindeman is 23 miles. Messrs. Healy and Wilson, dealers in general merchandise and miners' supplies at Taiya, have a train of pack horses carrying freight from the head of Lynn Canal to the summit. They hope to be able to take freight through to Lake Lindeman with their horses during the present season.]
"I determined the descent from the summit to Lake Lindeman by carrying the aneroid from the lake to the summit and back again, the interval of time from start to return being about eight hours. Taking the mean of the readings at the lake, start and return, and the single reading at the summit, the height of the summit above the lake was found to be 1,237 feet. While making the survey from the summit down to the lake I took the angles of depression of each station from the preceding one, and from these angles I deduced the difference of height, which I found to be 1,354 feet, or 117 feet more than that found by the aneroid. This is quite a large difference; but when we consider the altitude of the place, the sudden changes of temperature, and the atmospheric conditions, it is not more than one might expect.
"While at Juneau I heard reports of a low pass from the head of Chilkoot Inlet to the head waters of Lewes River. During the time I was at the head of Taiya Inlet I made inquiries regarding it, and found that there was such a pass, but could learn nothing definite about it from either whites or Indians. As Capt. Moore, who accompanied me, was very anxious to go through it, and as the reports of the Taiya Pass indicated that no wagon road or railroad could ever be built through it, while the new pass appeared, from what little knowledge I could get of it, to be much lower and possibly feasible for a wagon road, I determined to send the captain by that way, if I could get an Indian to accompany him. This, I found, would be difficult to do. None of the Chilkoots appeared to know anything of the pass, and I concluded that they wished to keep its existence and condition a secret. The Tagish, or Stick Indians, as the interior Indians are locally called, are afraid to do anything in opposition to the wishes of the Chilkoots; so it was difficult to get any of them to join Capt. Moore; but after much talk and encouragement from the whites around, one of them named "Jim" was induced to go. He had been through this pass before, and proved reliable and useful. The information obtained from Capt. Moore's exploration I have incorporated in my plan of the survey from Taiya Inlet, but it is not as complete as I would have liked. I have named this pass "White Pass," in honor of the late Hon. Thos. White, Minister of the Interior, under whose authority the expedition was organized. Commencing at Taiya Inlet, about two miles south of its north end, it follows up the valley, of the Shkagway River to its source, and thence down the valley of another river which Capt. Moore reported to empty into the Takone or Windy Arm of Bove Lake (Schwatka). Dr. Dawson says this stream empties into Taku Arm, and in that event Capt. Moore is mistaken. Capt. Moore did not go all the way through to the lake, but assumed from reports he heard from the miners and others that the stream flowed into Windy Arm, and this also was the idea of the Indian "Jim" from what I could gather from his remarks in broken English and Chinook. Capt. Moore estimates the distance from tide water to the summit at about 18 miles, and from the summit to the lake at about 22 to 23 miles. He reports the pass as thickly timbered all the way through.
"The timber line on the south side of the Taiya Pass, as determined by barometer reading, is about 2,300 feet above the sea, while on the north side it is about 1,000 feet below the summit. This large difference is due, I think, to the different conditions in the two places. On the south side the valley is narrow and deep, and the sun cannot produce its full effect. The snow also is much deeper there, owing to the quantity which drifts in from the surrounding mountains. On the north side the surface is sloping, and more exposed to the sun's rays. On the south side the timber is of the class peculiar to the coast, and on the north that peculiar to the interior. The latter would grow at a greater altitude than the coast timber. It is possible that the summit of White Pass is not higher than the timber line on the north of the Taiya Pass, or about 2,500 feet above tide water, and it is possibly even lower than this, as the timber in a valley such as the White Pass would hardly live at the same altitude as on the open slope on the north side.