In spite of the efforts of some recent historians, the character of Paul does not stand out with distinction in the Papal chronicle. His lamentable nepotism mars his whole career, and his real reluctance to press the work of reform did grave injury to his Church. He belonged essentially to the earlier phase of the Papacy, and it is apparent that, if he could have extirpated Protestantism by the sword, the Papacy would have returned to the more decent levities of the days of Leo X. As it was, he did comparatively little for either culture or religion. He very cordially employed Michael Angelo and Sangallo, and showed a concern for the antiquities and the monuments of Rome. He had ability, power, and taste; but he had not that fiery will for reform and that deep religious faith which were needed in that hour of danger.

FOOTNOTES:

[302] For the valuable letters of the Italian ambassadors at the time of the Conclave see L'Elezione del Papa Paolo III. (1907) by P. Accame. An almost contemporary biography of Paul is given in the Vitæ et Res Gestæ Romanorum Pontificum of Ciaconius.

[303] XI., 19-20.

[304] See, for this aspect of Paul's Pontificate, an article by L. Cardauns, "Paul III., Karl V., und Franz I.," in Quellen und Forschungen aus Italienischen Archiven, Bd. XI., Heft I., pp. 147-244. The writer holds that an alliance with Charles was advisable with a view to crush Protestantism. There is certainly much evidence that Paul wished to discover which of the rival monarchs would do most for his children, yet he assuredly had a sincere desire for neutrality.

[305] See Nuntiaturberichte aus Deutschland, edited by W. Friedensberg, V. 140 and 59. Many useful documents will also be found in H. Loemmer's Monumenta Vaticana historiam ecclesiasticam sæculi XVI. illustrantia, 1861.

[306] See the report of the Venetian ambassador in Le Relazioni degli ambasciatori Veneti, edited by C. Alberi, 1st series.

[307] E. Dietrich, Kardinal Contarini (1885), p. 565.

[308] This curious side-light on the history of the Reformation is given, in a document reproduced from the secret archives of the Vatican, by Dr. Pastor (xi., 431).

[309] Farnese's letter to the Pope is reproduced by A. von Druffel, Karl V. und die Römische Kurie, ii., 57.