AGRIPPINA THE YOUNGER

BUST, MUS. NAZ., NAPLES

The career of Agrippina shows that she really was a moral opportunist of this character. We need not pass any censure on her ambition. Unhappy would be the State in which men and women were not at times fired by the impulse to exert their powers more energetically than their fellows. But it is impossible to ignore the persistent and harmonious statements of the Latin historians in regard to the way in which Agrippina pursued her ambition. We may overlook the amorous adventures of her earlier years; we may reject, as a light and implausible rumour, eagerly caught up by prurient diarists, the charge that she made any dishonourable advances to Claudius before her marriage, or to the steward Pallas or her son Nero at later dates; and we may hesitate to admit that she was concerned in the murder of Claudius. But we cannot find any other motive than a not too nice ambition in her marrying the aged and repulsive Emperor, and we have strong reason to suspect her of conduct that is little short of criminal in many of the events that follow.

The most formidable of her rivals for the throne had been Lollia Paulina. Beautiful, wealthy, and popular, the former wife of Caligula seemed to threaten Agrippina’s security. In their eagerness to avoid the rock of hereditary power the Romans had steered their vessel into the Charybdis of intrigue, and any prominent man or woman was regarded with concern by the one who wore the purple, or aspired to wear it. Agrippina had a strong and legitimate hope, but no guarantee, that her son would succeed. Messalina’s son, young Britannicus, was ailing and epileptic, and was generally ignored in the speculations as to the succession. It was, therefore, quite natural that Roman gossip should accuse Agrippina of destroying Paulina, and Tacitus is not less generous in recording the charges against her than in admitting her slanders against Livia. He affirms positively that it was the Empress who persuaded Claudius to have Paulina prosecuted on the charge of consulting oracles and astrologers as to the duration of his marriage, and that, when her property was confiscated and she was sent into exile, Agrippina sent a soldier to compel her to commit suicide. Dio, as usual, improves upon the narrative. He describes Agrippina gloating over the bleeding head of her rival, as Fulvia had rejoiced over the head of Cicero, and opening the mouth to see certain peculiarities of the teeth by which it might be identified.

The fatal defect of Dio’s more vivid account is that, as we know from Pliny, the double canine teeth, of which he speaks, belonged to Agrippina herself, not to Paulina, and were regarded as a sure presage of good fortune. The substance of the story, however, we cannot lightly reject. A beautiful and happy woman was driven to death for no graver cause than, at the most, an idle patronage of the Oriental charlatans who then abounded in Rome; and, since this consultation of oracles was common, there must have been a special reason for the selection of Paulina. The motive suggested by Tacitus is only too probable. He adds that Agrippina also banished a lady named Calpurnia. If we may identify this lady with the Calpurnia whose services to Claudius were so amiable as to embolden her to disclose to him the crimes of his beloved Messalina, she would hardly remain long in the palace of Agrippina.

Apart from such episodes as these, in which jealousy or avarice led her to make an unworthy use of her power, she ruled judiciously and serviceably. Claudius was in his sixtieth year. His poor mind was in complete decay, and it was both fitting and useful that Agrippina should rule in his name. The coinage of the time bears witness of her activity. There is, in fact, a living memorial of her rule in the city of Cologne, which, under the title of Colonia Agrippina, she established as an outpost of civilization on the farthest confines of the Empire. She gave dignity and etiquette to the easy-going court of Claudius, had the right to enter the precincts of the Capitol and to ride in the gilded imperial chariot of ceremony, and, when the famous British prince Caractacus was brought to Rome, her throne was raised by the side of that of the Emperor. The older Roman idea of woman’s sphere was now discredited by the philosophers and contemptuously ignored by the women themselves, but the citizens moved slowly, and there was much discontent and consulting of astrologers. They were expelled from the city, but in the guarded chambers of patrician families they continued, in imposing Chaldæan dress, to scan horoscopes and wave preternatural wands over their symbolical tripods—much as they do in Bond Street to-day. The more enlightened reader, who is disposed to regard the superstition with leniency, must reflect that the prophets might at times, for the vindication of their art, be tempted to lend a little human aid when nature tarried in bringing about the deaths which the planets had so plainly foretold.

Within the palace the whole care of Agrippina was centred in the education of her son for the purple. To the delight of Rome, she recalled the philosopher Seneca from exile, and gave him charge of her son’s studies. When the real character of Nero was revealed in later years, it was said that Seneca had always disliked his task, and had even predicted that the boy would become a savage monster. Seneca himself merely says that the boy was spoiled, and his training thwarted, by his mother. Nero would fly to Agrippina when Seneca had made some attempt to check his wayward impulses, and the whole lesson would be lost in her injudicious caresses. Apart from this not unnatural weakness, Agrippina made the most commendable efforts to prepare her son for the throne. The corrupt tutor whom Messalina had brought to the palace was dismissed—Dio says that he was executed for attempting the life of Lucius Domitius—to make way for the most distinguished moralist of the time, and the military instruction was entrusted to Burrus, whose integrity we shall learn presently. Pallas was rewarded with such honours as no freedmen had ever borne before, and Vitellius was rescued from some obscure charge of conspiracy and restored to his rank.

Agrippina was now in a position of very great wealth and power. She drove about Rome in a superb chariot, flaunted the stored jewels of the Imperial house, and received presents from the ends of the earth. A white nightingale, which had cost 6,000 sesterces, and a talking thrush were amongst the rare presents sent to conciliate her. The lingering of Claudius must have been irksome to her, but it was necessary to secure the succession of her son before the Emperor died. The one apparent obstacle was the boy Britannicus, who, as the son of Claudius and Messalina, had a juster title to be chosen. He was, however, subject to epileptic fits, delicate in health, and peevish in temper. Agrippina had little difficulty in thrusting him aside in favour of her own handsome and engaging boy. The toga virilis, or garment of the man, was usually donned by the Roman youth in his seventeenth year, but the age was anticipated in the case of princes, and Domitius was to receive it at the end of the year 50. During the year, however, the convulsions of nature so plainly portended some momentous event, probably the passage of Claudius to join his divine forerunners, that Agrippina pressed for the immediate performance of the rite. Three suns were seen in the sky, an earthquake shook the solid earth, and birds of evil omen rested on the temple. Claudius assented, and manhood and other high distinctions were prematurely conferred on the future Emperor, whose name was changed to Nero. He joined the priestly college, received the authority of a proconsul, marched at the head of the guards, and drew the attention of all at the games by the insignia of his manly dignities, while Britannicus sat in the prætexta and bulla of the boy. It was Nero who pleaded in the Senate for distressed cities, Nero who was made prætor when Claudius was absent from Rome. In the year 52 he was married to Octavia, and all Rome regarded him as the virtual heir to the throne.

There can be no serious doubt that Agrippina had no affection for Claudius, and must have waited impatiently for his removal when the succession was secured for her son. Certainly Rome held that view, and interpreted the events of the succeeding years in accordance with it. We must therefore be prepared to find much libellous conjecture in the chronicles about this time. Serviez, who can never resist the fascination of scandal, gives us a lively picture of Agrippina stooping to any expedient course of vice or crime in the furtherance of her ambition. We may have to tell a less romantic story, but it will be romantic enough.

It is clear that the Empress now entered into a conflict with Narcissus, the freedman who had ruined Messalina, and had then favoured the suit of Ælia Pætina in opposition to her own. Her critics suggest that she wished to remove this faithful servant in order to attempt the life of the Emperor more easily, but the suggestion is superfluous. Narcissus had found the rival freedman Pallas raised to such high honours, and felt that his own service in exposing Messalina had been so soon forgotten, that he clearly intrigued against Agrippina. Tacitus says that it was he who spread the rumour, which reached the ears of Claudius, that Agrippina was too intimate with Pallas. We are quite unable to examine the truth or untruth of this charge, and may dismiss it. Agrippina took an early occasion to attack and discredit the Greek. In the centre of the Italian hills was a sheet of water, the Fucine Lake, which had no regular outlet, and often caused disastrous floods. Claudius ordered that a channel should be made to conduct its superfluous water to the river, and celebrated the opening of it, in the year 52, with a naval battle on the lake. Three thrones were erected: one for the nodding, heavy-paunched Emperor, who had somehow been squeezed into glittering armour, one for Agrippina, in her robes of gold cloth, and one for Nero.